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(单词翻译:双击或拖选)
Chautauqua Institution re-examines security after Salman Rushdie attack
Visiting the storied Chautauqua Institution in western New York, with its narrow streets winding2 past gingerbread-trimmed Victorian houses, can sometimes feel like taking a journey into a quieter, gentler past.
It's a friendly, earnest place for serious conversation and quiet contemplation, where crime is practically non-existent and the realities of the outside world can seem a long way off.
But on the morning of Aug. 12, reality came crashing in.
Author Salman Rushdie was brutally3 stabbed in an attack of extremist violence as he was preparing to give a talk at the Chautauqua amphitheater. A New Jersey4 man has been charged in the attack.
"It was all over in, you know, 20 or 30 seconds. I couldn't see a knife from where I was sitting but I could see the attacker pummeling the victim over and over again with his fist," said Rich Lewis, a retired5 teacher who attended the talk.
The attack on Rushdie, who has long been the target of a fatwa, first by the Iranian government, for his depiction6 of Muhammed in The Satanic Verses, has forced Chautauqua to reconsider how open it wants to be.
Chautauqua has long placed a premium7 on intellectual curiosity, offering its visitors a daily schedule packed with concerts, classes and religious services.
The list of famous people who've spoken at Chautauqua is long and impressive, including Booker T. Washington, Margaret Mead9, and Susan B. Anthony. In 1936, President Franklin Roosevelt gave a major address at Chautauqua on the impending10 war in Europe, which became known as his "I hate war" speech.
Artists who've performed at Chautauqua include Duke Ellington, Yo-Yo Ma, Smokey Robinson and Diana Ross, as well as the Dance Theater of Harlem and the Mormon Tabernacle Choir11. Chautauqua has its own symphony orchestra.
"It's a place that restores our souls because of the music and the dancing and the lectures. It just enriches our lives everyday," said Kim Hartney, of New Albany, Ohio, whose family members are longtime visitors.
Visitors are free to spend their time as they wish, swimming, boating or just lounging on their porches. But most people take advantage of the daily activities.
"I max out at about nine a day. If I go to the morning service and end up at the amp at night, it's from 9:00 in the morning 'til about 10 at night. You're exhausted12 when you go to bed," said Liz Kolken, a full-time13 resident.
Chautauqua was started in 1874, by a Methodist bishop14 and an inventor, and soon became a popular vacation spot for Protestant families. It was an abstemious15 place, where alcohol was banned and dress was on the formal side.
"Our founders16 imagined that, as this idea of leisure time was emerging for the middle class, that they wanted to find a way for people to make purposeful use of that time," said Chautauqua senior vice8 president and chief brand officer Emily Morris.
Over the next few decades, Chautauqua sparked a movement, with hundreds of imitators springing up, bringing arts and culture to rural Americans.
Most have gradually closed, but the original Chautauqua survives, hosting thousands of guests each year.
Today, alcohol is no longer banned, and all faiths are welcome. Renting a private home on the grounds can be expensive, which may be one reason why the clientele skews older. Gray hair is common at Chautauqua.
In the wake of the Rushdie attack, Chautauqua has temporarily stepped up its security measures. Visitors to the amphitheater where Rushdie was stabbed now have to pass through metal detectors17, for example.
But officials are still struggling to decide how open Chautauqua should be long-term.
"Chautauqua would not be Chautauqua if it turned into what looked like a police state. It would rip at the very fabric18 of who we are and what we believe about the world," said Michael Hill, Chautauqua's president.
Barbara Cassetta has been coming to Chautauqua off and on for years. As a young single mother, she loved the fact that she could let her children roam the grounds unsupervised, without having to worry about them.
She views the Rushdie attack as "an aberration19. I don't think that it's something I would expect. But, then, in America today you don't know what to expect."
Chautauqua remains20 a very safe place, she said. But it can't always prevent the chaos21 and controversy22 of the outside world from seeping23 in.
1 transcript | |
n.抄本,誊本,副本,肄业证书 | |
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2 winding | |
n.绕,缠,绕组,线圈 | |
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3 brutally | |
adv.残忍地,野蛮地,冷酷无情地 | |
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4 jersey | |
n.运动衫 | |
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5 retired | |
adj.隐退的,退休的,退役的 | |
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6 depiction | |
n.描述 | |
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7 premium | |
n.加付款;赠品;adj.高级的;售价高的 | |
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8 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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9 mead | |
n.蜂蜜酒 | |
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10 impending | |
a.imminent, about to come or happen | |
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11 choir | |
n.唱诗班,唱诗班的席位,合唱团,舞蹈团;v.合唱 | |
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12 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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13 full-time | |
adj.满工作日的或工作周的,全时间的 | |
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14 bishop | |
n.主教,(国际象棋)象 | |
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15 abstemious | |
adj.有节制的,节俭的 | |
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16 founders | |
n.创始人( founder的名词复数 ) | |
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17 detectors | |
探测器( detector的名词复数 ) | |
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18 fabric | |
n.织物,织品,布;构造,结构,组织 | |
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19 aberration | |
n.离开正路,脱离常规,色差 | |
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20 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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21 chaos | |
n.混乱,无秩序 | |
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22 controversy | |
n.争论,辩论,争吵 | |
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23 seeping | |
v.(液体)渗( seep的现在分词 );渗透;渗出;漏出 | |
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