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During Jamaica's colonial era, the English capitalized on the island's mild weather and rich soil, planting sugarcane, making Jamaica England's largest supplier. But the riches of the sugarcane came with a price. Thousands of Africans were enslaved to work the sugar plantations1, but not for long.
In fact one of the earliest slave revolts in New World took place here. The Maroon2s, as the rebels were called, rose up, destroyed plantations, freed other slaves and then fled to the mountains for safety. The Maroons3 ambushed4 the British military from their mountain hideaways. Their leader was a fierce female warrior5 named Nanny, believed to possess supernatural powers. And after decades of trying to control the Maroons, the British finally granted them land and freedom. Today they live in Jamaica's foothills. As a communal6 society, they elect a colonel that presides over a tribal7 council.
They are free people in Jamaica, you know, they have their own laws, their own governor, everything, anything happening in their village. They deal with it from there.
But the Maroon way is slowly disappearing. Originally the Abeng horn was an alarm, a warning that enemy troops were coming up the mountains. A direct link between Maroon customs and their African roots can be traced to a few small tribes in Ghana.
In Ghana, in their shindy when they're having their ceremony, they put a lot of herbs on, on their body. If you come to the Maroons in Jamaica, it is the same way.
For Jamaican Maroons, life continues to be based on the land and their fierce attachment8 to their hard-won independence.
sugarcane: [植]甘蔗, 糖蔗
riches: Abundant wealth 丰富的财产
revolt: An uprising, especially against state authority; a rebellion. 反叛,叛乱
In fact one of the earliest slave revolts in New World took place here. The Maroon2s, as the rebels were called, rose up, destroyed plantations, freed other slaves and then fled to the mountains for safety. The Maroons3 ambushed4 the British military from their mountain hideaways. Their leader was a fierce female warrior5 named Nanny, believed to possess supernatural powers. And after decades of trying to control the Maroons, the British finally granted them land and freedom. Today they live in Jamaica's foothills. As a communal6 society, they elect a colonel that presides over a tribal7 council.
They are free people in Jamaica, you know, they have their own laws, their own governor, everything, anything happening in their village. They deal with it from there.
But the Maroon way is slowly disappearing. Originally the Abeng horn was an alarm, a warning that enemy troops were coming up the mountains. A direct link between Maroon customs and their African roots can be traced to a few small tribes in Ghana.
In Ghana, in their shindy when they're having their ceremony, they put a lot of herbs on, on their body. If you come to the Maroons in Jamaica, it is the same way.
For Jamaican Maroons, life continues to be based on the land and their fierce attachment8 to their hard-won independence.
sugarcane: [植]甘蔗, 糖蔗
riches: Abundant wealth 丰富的财产
revolt: An uprising, especially against state authority; a rebellion. 反叛,叛乱
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1 plantations | |
n.种植园,大农场( plantation的名词复数 ) | |
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2 maroon | |
v.困住,使(人)处于孤独无助之境;n.逃亡黑奴;孤立的人;酱紫色,褐红色;adj.酱紫色的,褐红色的 | |
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3 maroons | |
n.逃亡黑奴(maroon的复数形式)vt.把…放逐到孤岛(maroon的第三人称单数形式) | |
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4 ambushed | |
v.埋伏( ambush的过去式和过去分词 );埋伏着 | |
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5 warrior | |
n.勇士,武士,斗士 | |
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6 communal | |
adj.公有的,公共的,公社的,公社制的 | |
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7 tribal | |
adj.部族的,种族的 | |
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8 attachment | |
n.附属物,附件;依恋;依附 | |
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