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(单词翻译:双击或拖选)
AUDIE CORNISH, HOST:
Police in India say there's no plan yet to recover the body of an American missionary1. He was killed 10 days ago by indigenous2 people on a remote island in the Bay of Bengal. The islanders have resisted all outside contact for centuries. The missionary, John Allen Chau, went there alone hoping to convert them to Christianity. NPR's Tom Gjelten says his killing4 has ignited a debate in Christian3 circles over how to evangelize.
TOM GJELTEN, BYLINE5: North Sentinel Island and others in the Andaman chain were apparently6 settled more than 50,000 years ago. The islanders' lives have barely changed since then. No one knows what language the North Sentinelese speak. They are believed to be related to the Jarawa people on a nearby island. Like the Sentinelese, the Jarawa have long been hostile to outsiders, but a documentary crew last year released a short film about them called "We Are Humanity." We live quietly in the forest, and we are happy, one said. Another told of a time they killed people who intruded7 into their territory.
(SOUNDBITE OF DOCUMENTARY, "WE ARE HUMANITY")
UNIDENTIFIED PERSON: (Foreign language spoken).
GJELTEN: "We stretched our bows," he said. "We don't like the outside world." John Allen Chau, who was 26, apparently faced that same fate on North Sentinel. After islanders shot arrows at him on his first attempt to reach the island, he retreated in his canoe. I'm scared, he wrote in his journal. Is it worth me going? But he decided8 it was. He was promptly9 killed.
MARY HO: It was his life's mission to go to the island and share the goodness of Jesus Christ.
GJELTEN: Mary Ho is the international director of a Christian mission group, All Nations, that gave some support to Chau's effort. She says that from the time he was 18, Chau had been determined10 to reach North Sentinel despite an Indian government prohibition11 on travel there.
HO: He got trained as a wilderness12 EMT, trained in linguistics13 and cultural anthropology14, then was further trained through our program.
GJELTEN: Ho repeatedly declined to say whether her organization approved of Chau's mission.
HO: Well, we were very comfortable that he was extremely well-prepared.
GJELTEN: Did you know how dangerous it was?
HO: Well, here in All Nations, we do know it was very dangerous.
GJELTEN: You felt comfortable nevertheless with him going there.
HO: Well, we know that John Chau was extremely well-prepared.
GJELTEN: Among evangelicals, Chau's effort has provoked controversy15. Some note he could have carried disease-causing germs to the North Sentinelese people who would be without immunities16. Thomas Kidd is a historian of religion at Baylor University.
THOMAS KIDD: If it is true that he was just setting out his own and patently breaking the law, then I think most Christians17 would say, no, that this is not the right way to go about missionary work.
GJELTEN: Chau's killing is reminiscent of an incident in Ecuador in 1956 when five American missionaries18 attempting to make contact with indigenous people were killed. Kathryn Long, a retired19 history professor at Wheaton College, has a new book about that case, "God In The Rainforest." She says missionaries have drawn20 lessons from what happened in Ecuador.
KATHRYN LONG: And that's one of the things that perplexes me with Mr. Chau - is it seems like he was repeating things that many missionaries have stopped doing. For example, he didn't know the language. That was one of the problems that the missionaries had in 1956. Many more missionaries today would not attempt to reach a group of isolated21, violent people without trying to figure out some way to learn the language.
GJELTEN: Advocacy groups for indigenous people go further. They generally say the people should be left alone - period. On that point, Kathryn Long says many Christian missionaries would not agree. They have such passion for Christ, she says, that they see spreading Christianity as more important than preserving an unchanged culture. Tom Gjelten, NPR News.
(SOUNDBITE OF KHUDOSOUL'S "PRAYERS")
1 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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2 indigenous | |
adj.土产的,土生土长的,本地的 | |
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3 Christian | |
adj.基督教徒的;n.基督教徒 | |
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4 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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5 byline | |
n.署名;v.署名 | |
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6 apparently | |
adv.显然地;表面上,似乎 | |
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7 intruded | |
n.侵入的,推进的v.侵入,侵扰,打扰( intrude的过去式和过去分词 );把…强加于 | |
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8 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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9 promptly | |
adv.及时地,敏捷地 | |
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10 determined | |
adj.坚定的;有决心的 | |
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11 prohibition | |
n.禁止;禁令,禁律 | |
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12 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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13 linguistics | |
n.语言学 | |
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14 anthropology | |
n.人类学 | |
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15 controversy | |
n.争论,辩论,争吵 | |
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16 immunities | |
免除,豁免( immunity的名词复数 ); 免疫力 | |
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17 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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18 missionaries | |
n.传教士( missionary的名词复数 ) | |
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19 retired | |
adj.隐退的,退休的,退役的 | |
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20 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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21 isolated | |
adj.与世隔绝的 | |
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