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(单词翻译:双击或拖选)
Victims were tethered to the center and provided only with dummy1 weapons. Warriors2 fought them to the death. Both Aztecs and their enemies were sacrificed. For the Aztecs it was an honor. But sacrifice was a powerful tool for intimidating3 enemies. Rulers were expected to prove their worth by capturing live victims for sacrifice to the sun god.
And their blood then ritually makes the land fruitful. It fertilizes the land. So that in that way the blood of the slain5 will contribute towards the rebirth of vegetation in the rainy season and the flowers that go all with that. So the blood and flowers is a way of referring to this great cycle of life and the rhythm of human activities that unfolds within the changing seasons.
Looking at these bloody6 rituals from a present-day perspective, it’s difficult to understand the people who performed them and easy to condemn7 them as a brutal8 alien race. Perhaps from the context of their age, the Aztecs have been judged harshly. Ross Hassig has scrutinize9d the historical records.
But at the same time they were sacrificing people. Of course, we have the Inquisition going on in Spain in which people were being killed for heresy11. We have criminals and political enemies, having their heads placed on stakes, on the tower of London. And so there’re, there’s plenty of barbarity at this time to go around for almost all people. It’s easier for people to see another group as being strange and different and look how quaint12, look how bizarre, look how weird13 they are, rather than go through the actual difficult research of trying to make them explicable, trying to make them human and understandable on our own terms.
Making the Aztecs human and understandable is the challenge for David Carrasco.
Many of our descriptions of ancient societies are so simple. But in fact the Aztecs show us that human beings are complex. To take the simple notion that they are bloody people and show that they are both people after the blood and after the flower, is to bring us to a wonderful image of understanding and asking about the nature of complexity14.
Aside from the violence, it seems, there was a much gentler side to Aztec life. An extraordinary love of beauty emerges in the most popular of their arts, poetry. Poets were loved and highly revered15. One of the most famous was also a great architect of the empire.
It’s not true that we come to this earth to live. We come only to sleep, only to dream.
It’s an extremely beautiful poetry which essentially16 sings about the fleetingness of life, the brevity of life, the inevitability17 of death, the price we'll spend to be on Earth, the beauty of the things that’s around us, flowers, love, women and children. All these things are celebrated18 by the Aztecs and speak of the human spirit, which I think, is not only similar but superior to ours
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tether: v. (用绳或链)拴(牲口)
fertilize: v. 使肥沃
scrutinize: v. 细察;细阅;仔细审查
barbarity: n. 残暴的行为, 残忍
quaint: adj. 奇怪的
explicable: adj. 可解释的
gentler: adj. 温和的,优雅的
fleetingness: n. 短暂
1 dummy | |
n.假的东西;(哄婴儿的)橡皮奶头 | |
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2 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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3 intimidating | |
vt.恐吓,威胁( intimidate的现在分词) | |
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4 fertilizes | |
n.施肥( fertilize的名词复数 )v.施肥( fertilize的第三人称单数 ) | |
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5 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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6 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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7 condemn | |
vt.谴责,指责;宣判(罪犯),判刑 | |
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8 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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9 scrutinize | |
n.详细检查,细读 | |
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10 scrutinized | |
v.仔细检查,详审( scrutinize的过去式和过去分词 ) | |
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11 heresy | |
n.异端邪说;异教 | |
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12 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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13 weird | |
adj.古怪的,离奇的;怪诞的,神秘而可怕的 | |
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14 complexity | |
n.复杂(性),复杂的事物 | |
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15 revered | |
v.崇敬,尊崇,敬畏( revere的过去式和过去分词 ) | |
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16 essentially | |
adv.本质上,实质上,基本上 | |
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17 inevitability | |
n.必然性 | |
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18 celebrated | |
adj.有名的,声誉卓著的 | |
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