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题目:
The chief benefit of the study of history is to break down the illusion that people in one period of time are significantly different from people who lived at any other time in history.
研究历史最大的好处就是打破了这种假象:不同时代的人们之间基本上是完全不同的。
正文:
Generally speaking, the significance of study of history can hardly be concluded in a few words. Thus, seeing from this angle mentioned above, although it may be a little naive1 and narrow to just limit the primary functions of history study merely within 'break down the illusion', I acknowledge fundamentally that during the process of history study, people will realize that they actually share much in common with their ancestors gradually, in spite of various superficial differences. Intricate as the topic is, following explanations are necessary.
Before acknowledging that history study can indeed break down such an illusion, it is human nature for anyone to first wonder that why we may consider that people living in one period of time are different from those who lived in another. We may feel normal to find Count Thibault of Malfete was totally astonished and confused by the enormous gap between his descendant and himself after he was suddenly conveyed from his own time to hundreds of years later, because that,we know the aristocrat2 has not experienced or even witnessed the long span of time he just passed within one second, during which numerous changes actually have taken place; similarly, if a person lacks basic knowledge or awareness3 of the evolution of history between other people and himself, he will undoubtedly4 feel strange of those who beyond his own time when confronting with them on TV programs, magazines or other mediums. Therefore, the answer to the question at the beginning of the paragraph seems clear, that is, the illusion is caused by the lack of the adequate edification of history.
However, after the first problem has been solved, another one rises. If we admit the illusion as a product of the ignorance of history, we must also admit that the history is changing at the same time. Then, ironically, will the 'illusion' still be an illusion? Or it just turns out to be the truth?
To answer this question it is inevitable5 to scrutinize6 the essential points of history. There is no denying that, history never appears as a stasis, but the changing process is accumulative and slow rather than reconstructive and radical7. Therefore, although history cannot repeat thoroughly8 today,the overall trend stays the same during the human history. More or less, modern theories, technologies or conceptions cannot avoid being influenced by their predecessors9, and, consequently, they revise the dross10, inherit merits, establish themselves finally. Accordingly, it is not exaggerate to suggest that every new form of event related with human beings is similar with its foregoing counterpart; or at least, the difference is not as significant as many people think.
Furthermore, besides the external forms of changes mentioned above, the consistency11 of human history relies much more on the inner spirits of human race in fact. Sword, rifle, atom bomb, from the first to the latest, the shape differs apparently12, and the power multiplies dramatically, due to the development of technology. But human beings use them only for one purpose--- that is to war;moreover, although the weapons used in the war are different, the origin of the war also remains13 the same, that is greed and lust14, both of which belong to the Seven. On the contrary, Socrates,Plato, Aristotle, although their doctrines15 are incompatible16, the spirit of pursuing the truth has passed down from one to another. Aside from those two particular examples, the more careful you delve17 into the history, the deeper you will be convinced that some inner characters of human beings are permanent, either good or evil. But, be noticed, only through in-depth study of history can you get the conclusion mentioned above, otherwise you will probably be puzzled by various covers on the inherent similarities of human beings.
Insofar, the foregoing discussions all support the assertion of the author; admittedly the meaning of studying history is much wider than contrasting people in different times. From the standpoints of individuals, it can provide entertainments, meet the curiosities and so forth18; seeing from a higher position, it can raise the ethos of a nation, guide the decisions of the leaders, etc. However,it is unreasonable19 to demand one assertion is perfect in every side, and we just need to absorb the merits of this assertion, that is, thorough studying history, we may know more about our ancestors,and thus, know more about ourselves.
点击收听单词发音
1 naive | |
adj.幼稚的,轻信的;天真的 | |
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2 aristocrat | |
n.贵族,有贵族气派的人,上层人物 | |
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3 awareness | |
n.意识,觉悟,懂事,明智 | |
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4 undoubtedly | |
adv.确实地,无疑地 | |
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5 inevitable | |
adj.不可避免的,必然发生的 | |
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6 scrutinize | |
n.详细检查,细读 | |
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7 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
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8 thoroughly | |
adv.完全地,彻底地,十足地 | |
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9 predecessors | |
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身 | |
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10 dross | |
n.渣滓;无用之物 | |
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11 consistency | |
n.一贯性,前后一致,稳定性;(液体的)浓度 | |
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12 apparently | |
adv.显然地;表面上,似乎 | |
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13 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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14 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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15 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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16 incompatible | |
adj.不相容的,不协调的,不相配的 | |
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17 delve | |
v.深入探究,钻研 | |
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18 forth | |
adv.向前;向外,往外 | |
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19 unreasonable | |
adj.不讲道理的,不合情理的,过度的 | |
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