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(单词翻译:双击或拖选)
By Amin Fekrat
Washington
02 January 2006
The annual season of Hajj is now under way. Every Muslim who is financially able to do so is obliged under the Koran, the holy Muslim scripture1, to make the pilgrimage to Mecca during Hajj at least once in his or her lifetime. The season culminates2 on the "Id-Al Adha," the festival of sacrifice, which this year falls on Tuesday, January 11 and continues until January 14. The arduous3 annual Hajj pilgrimage takes place this year against the background of the continuing war in Iraq and the increasing militancy4 on the part of the Islamic extremist groups against broader interests of the West and of particularly, the United States.
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Call to Prayer: "God is most great, god is most great," the muezzin says in calling the faithful to prayer, "I bear witness to the oneness of god, I bear witness to the oneness of god."
At the muezzin's call, Muslims turn toward Mecca and prostrate5 themselves before God in humility6 to say their daily prayer.
It was in Mecca around the year 570 that Muhammad, the prophet of Islam, was born. When he was 40, he began to guide his people and teach them the oneness of God. By doing so, the Islamic faith teaches, Muhammad completed a tradition begun by Adam and followed by a succession of prophets, including Abraham, Moses, Jesus, in order that humanity may live in peace and in covenant7 with God.
Soon after Muhammad started his teachings, he asked his fellow clansmen from the elite8 tribe of Quraysh, to abandon their practices of worshiping idols9 and ponder the intricacies of creation that, he reasoned, could come from one God only. But faced with defiance10 and persecution11, Muhammad fled Mecca, his birthplace, with a handful of his followers12 and journeyed to Medina, then an oasis13 320 kilometers north of Mecca. The flight, or Hegira14, of the prophet of Islam in the year 622 marks the beginning of Muslim calendar and an era profoundly transforming the course of human history.
Muhammad thrived in Medina. Eight years after he fled Mecca, he returned in triumph to witness the removal of the idols from Ka'ba, the House of God. Muslim tradition has it that Abraham, the Patriarch, built Ka'ba as the House of God. Located in one corner of Ka'ba is the "black stone," or Hajar-Al-Aswad, which Muslims believe was given by God to Abraham as a reward for his faithfulness. The stone represents the covenant between God and humans.
The Great Patriarch, in a test of his faith and rectitude, was ordered by God to sacrifice his son, Ismael. However, God, satisfied that Abraham had passed the test of faith, offered a ram15 to be sacrificed in place of his son at the last minute. The festival of sacrifice commemorates16 these events.
Abraham, writes Bruce Feiler, a New York Times best selling author, "remains17 a defining figure for half the world's believers. Muslims invoke18 him in their daily prayers, as do Jews. He appears repeatedly in the Christian19 liturgy20. The most mesmerizing21 story of Abraham's life-his offering a son to God-plays a pivotal role in the holiest week of the Christian year, at Easter. The story is also recited at the start of the holiest fortnight in Judaism, on Rosh Hashanah."
For over 13 centuries Muslims the world over have looked forward to the day when they would be able to set foot in Mecca, a barren valley surrounded by harsh hills in today's Saudi Arabia.
Pilgrims to Mecca start their spiritual journey stripped of the trappings of class, power and status. Men wear the "Ihram," a two-piece seamless cloth cover. Women pilgrims wear a head to toe white garment that reveals only their faces and hands. The pilgrims then head toward Ka'ba chanting the "Talbiyah," a prayer to Allah.
The pilgrims chant, "here we come o Allah, no partner have you. Blessings22 are yours, the kingdom, too."
After reaching Ka'ba, the pilgrims begin their Tawaf, a ritual in which they walk seven times counterclockwise around Ka'ba, as the American writer Herman Melville put it, "to circumambulate the city of a dreamy Sabbath afternoon."
Then they make the "Sa'ay," the trip between the hills of Safa and Marwa, seven times. A trip to Minah takes place on the eighth day of the Hajj. The following morning the pilgrims make a trip to the plain of Arafat. Here Muslims perform the "standing23" rituals, praying from noon until sunset near the site of Muhammad's farewell address. At night, the pilgrims retreat to a place called "Muzdalifah." Then they return to Minah for three days, where they cast stones at the three pillars representing the Satan, signifying his rejection24 and what he stands for.
1 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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2 culminates | |
v.达到极点( culminate的第三人称单数 ) | |
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3 arduous | |
adj.艰苦的,费力的,陡峭的 | |
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4 militancy | |
n.warlike behavior or tendency | |
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5 prostrate | |
v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的 | |
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6 humility | |
n.谦逊,谦恭 | |
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7 covenant | |
n.盟约,契约;v.订盟约 | |
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8 elite | |
n.精英阶层;实力集团;adj.杰出的,卓越的 | |
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9 idols | |
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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10 defiance | |
n.挑战,挑衅,蔑视,违抗 | |
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11 persecution | |
n. 迫害,烦扰 | |
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12 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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13 oasis | |
n.(沙漠中的)绿洲,宜人的地方 | |
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14 hegira | |
n.逃亡 | |
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15 ram | |
(random access memory)随机存取存储器 | |
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16 commemorates | |
n.纪念,庆祝( commemorate的名词复数 )v.纪念,庆祝( commemorate的第三人称单数 ) | |
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17 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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18 invoke | |
v.求助于(神、法律);恳求,乞求 | |
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19 Christian | |
adj.基督教徒的;n.基督教徒 | |
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20 liturgy | |
n.礼拜仪式 | |
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21 mesmerizing | |
adj.有吸引力的,有魅力的v.使入迷( mesmerize的现在分词 ) | |
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22 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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23 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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24 rejection | |
n.拒绝,被拒,抛弃,被弃 | |
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