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(单词翻译:双击或拖选)
By Sonja Pace
Istanbul
01 December 2006
Pope Benedict XVI is seen with Ali Bardakoglu, head of Turkey's religious affairs, during their meeting in Ankara, 28 Nov. 2006
The visit to Turkey by Pope Benedict XVI was overshadowed by the currently tense relationship between Christians2 and Muslims even though the original reason for his trip was to heal the nearly 1,000-year-old rift3 between the Roman Catholic and Eastern Orthodox churches. The pope also came to lend support to Turkey's small Christian1 minority and he stressed the importance of religious freedom. The question is, how will that be understood in staunchly secular4 Turkey, as VOA's Sonja Pace reports from Istanbul.
During Pope Benedict's four-day visit his every word was scrutinized5 in the Turkish media. What did he say about Turkey's role in Europe, did he mean it, would he pray in the Hagia Sophia, once the most famous of Byzantine churches, now a museum. Would he make amends6 to Muslims for his perceived slight of Islam in a speech in September when the pope quoted a 14th Century Byzantine emperor, who characterized some of the teachings of the Prophet Muhammad as "evil and inhuman7."
Pope Benedict XVI is seen with Ali Bardakoglu, head of Turkey's religious affairs, during their meeting in Ankara, 28 Nov. 2006
The pope's visit was overshadowed by the controversy8 over that speech and by the general current tensions between Christians and Muslims. But the original purpose of his trip was to meet with Patriarch Bartholomew, the spiritual leader of Orthodox Christians and to try to heal the rift between the two churches which goes back 1,000 years. Even that can be a sensitive issue, says political analyst9 Hasan Ulan of Ankara's Bilkent University.
"There is no harm, as far as we are concerned, in him trying to make up his friendship or alliance or whatever with the Patriarchate of Istanbul," he said. "But he should not be doing it in a way that would give rise to suspicion that he's trying to create some sort of Christian alliance against Islam."
Pope Benedict XVI arrives in Ephesus for a Mass at the Virgin10 Mary House, 29 Nov. 2006
Turkey has a small non-Muslim minority - including about 100,000 Christians, mostly eastern Orthodox out of a total population of 70 million. Their right to practice their religion is guaranteed by Turkish law, but there are restrictions11, including in running churches or religious schools without specific permission from the state or owning property.
Istanbul-based writer and columnist12 Mustafa Akyol says Christians do face problems.
"Turkey's Christian minorities have trouble in Turkey, that's a fact. They don't have full religious freedom," he said.
But, adds Akyol, restrictions on church-run religious schools, for example, have nothing to do with pressure by Islamic groups. Rather, he says, they are based on secular principles.
"The state does not want to see private religious schools. Nobody has private religious schools in Turkey," he said. "Muslims can't have their private religious schools either so the Christians don't have it either."
Still many Christians say they feel under greater pressure than their Muslim counterparts - often with a sense of being viewed as an outsider, of not quite belonging.
Greek Orthodox leaders hoped the pope's visit might increase pressure on Turkey to loosen restrictions that might allow the reopening of Istanbul's only Greek Orthodox seminary, which was ordered to close more than 20 years ago.
During his visit, the pope made no mention of specific restrictions, but he did talk about religious freedom.
"Freedom of religion, institutionally guaranteed and effectively respected in practice both for individuals and communities, constitutes for all believers the necessary condition for the loyal contribution to the building up of society," he said.
Pope Benedict XVI and Ecumenical Orthodox patriarch Bartholomew I converse13 at the St. George Church in Istanbul, 29 Nov 2006
And, later in the trip the pope and the Orthodox Patriarch signed a declaration, which again spoke14 of the importance of religious freedom and protection of the religious rights of minorities.
That might be viewed with suspicion in some Turkish political circles, says writer Mustafa Akyol. He says there is, what he calls Turkey's non-liberal secularism15. And says Akyol, calls for greater religious freedom are often seen as a threat to the state.
"If it [such calls] is coming from Muslims, it is seen as something which might lead to the infringement16 of our secularism. When it comes from Christians it is seen as something alien penetrating17 into Turkish society and it might be funded by the imperialists and so on," he said.
Modern Turkey was founded on a strict principle of secularism. But, says Akyol, it is important to remember that in Turkey secularism does not mean the separation of state and religion, but rather the control of religion by the state.
1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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3 rift | |
n.裂口,隙缝,切口;v.裂开,割开,渗入 | |
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4 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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5 scrutinized | |
v.仔细检查,详审( scrutinize的过去式和过去分词 ) | |
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6 amends | |
n. 赔偿 | |
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7 inhuman | |
adj.残忍的,不人道的,无人性的 | |
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8 controversy | |
n.争论,辩论,争吵 | |
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9 analyst | |
n.分析家,化验员;心理分析学家 | |
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10 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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11 restrictions | |
约束( restriction的名词复数 ); 管制; 制约因素; 带限制性的条件(或规则) | |
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12 columnist | |
n.专栏作家 | |
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13 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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14 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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15 secularism | |
n.现世主义;世俗主义;宗教与教育分离论;政教分离论 | |
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16 infringement | |
n.违反;侵权 | |
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17 penetrating | |
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的 | |
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