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(单词翻译:双击或拖选)
Marriage in Egypt
By Lindsay Wise
Cairo, Egypt
07 June 2006
Hind1 El Hinnawy scandalized Egyptian society by dragging a famous actor to court to prove he was the father of her baby. Now, after finally winning her case on appeal, she hopes her willingness to take a public stand and fight for the rights of her daughter will encourage other women to press forward with paternity cases for thousands of illegitimate children who have no legal rights under Egyptian law.
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Egyptian single mother Hind el-Hinnawy
Hind El Hinnawy was working as a costume designer on the set of a television sitcom2 when she met Ahmed El Fishawy, a handsome young actor from a famous family of Egyptian movie stars. The attraction was immediate3 and mutual4, El Hinnawy says, and within months the two decided5 to marry in secret.
"We were happy until I got pregnant and when I told him, he didn't like it," Hinnawy says. "He didn't want to be a daddy, he wasn't prepared to be a daddy. And at that time he said anyway he should register our marriage and he took the paper from me and then he disappeared."
Without any proof of marriage, El Hinnawy faced the stigma6 of unwed motherhood and the prospect7 of illegitimacy for her unborn child. In conservative Egyptian society, where sexual relations outside of traditional marriage are considered taboo8, women in El Hinnawy's situation often resort to abortion9 and silence. Some are even disowned, or physically10 attacked by their own family members.
But not only did El Hinnawy decide to have her baby, she also went public with her fight by defending herself in the media, and suing El Fishawy to force him to acknowledge their daughter Leena. Although Fishawy and his family now refuse to speak with the media, he has previously11 admitted to having a sexual relationship with El Hinnawy, though he denied being married to her or fathering Leena.
Under Egyptian law, tens of thousands of children like Leena do not officially exist because they do not carry their fathers' names. They cannot be issued birth certificates, passports, or receive vaccinations12. Considered illegitimate, such children are often discriminated13 against, and have trouble registering for school and marrying. El Hinnawy says it was her determination not to let this happen to her daughter that made her press on, even when El Fishawy refused to take a DNA14 test, and the case against him was dismissed.
El Hinnawy admits she was discouraged by the verdict. But the petite 28-year-old mother was not ready to give up. She appealed, and late last month the judge ruled in her favor, forcing El Fishawy to recognize both his relationship with El Hinnawy and his paternity of Leena, who is now 19 months old. El Hinnawy was so moved by the ruling that she burst into tears in the courtroom.
"I almost fainted and the lawyer came and took me in her hands, in her arms, and she told me, "Hey, you won the case, stand up! Stand up, try to talk, all the media are around you," Hinnawy says. "And I cried for long, and you know, cameras were in front of me and I was just crying, I wasn't even talking and I was just saying, "I got your rights, my baby! I got your rights, my baby!"
El Hinnawy's legal fight may now be over, but Egyptian tabloids15 and talk shows remain obsessed16 with the case. On a recent episode of the popular TV program, The Hala Show, a panel of religious experts and writers sparred over whether the offspring of Hinnawy's and Fishawy's secret relationship can be recognized by Islamic law, which requires a marriage be public knowledge for it to be legal.
This debate over so-called "urfi" or "customary, common law" marriage is an important one in Egypt. Of 14,000 paternity cases pending17 in Egyptian courts, at least 9,000 of them are the result of "urfi" marriages like Hinnawy's. Such unions are hidden from friends and family and not registered with authorities. They are becoming increasingly common among young Egyptians who cannot afford the rising costs of marriage or who want to legitimize sexual relations without committing to traditional matrimony.
Sociologist18 Madiha El Safty says El Hinnawy's case has shed much-needed light on the phenomenon of "urfi" marriage and the plight19 of illegitimate children in Egypt, but the long-term impact on society remains20 uncertain.
"I can say it's almost the first time that something like that is brought into the open," Safty says. "Definitely people have been talking about it everywhere, social gatherings21 and everywhere, but my point, my question actually is, will it help other women to follow the same trend or the same way that she's done, or will it not? I don't know. We'll have to wait and see."
For now, all of Egypt seems to be buzzing with the case. At a café in downtown Cairo, 26-year-old Raheb Salwa and her girlfriends debated the Hinnawy case over cappuccinos. They agree Hinnawy's relationship with Fishawy was probably a sin, but they admire her for fighting for her daughter's rights.
"Society often lets men get away with such relationships, while women take most of the blame," Salwa says. "This is wrong, because God judges both men and women the same, she argues."
El Hinnawy has become so famous that she is often stopped on the street and scolded or praised by perfect strangers. She puts up with it, taking comfort in knowing her experience has inspired a draft law that would make DNA tests mandatory22 in paternity cases.
Laws may prove easier to change than taboos23, but in the meantime, El Hinnawy hopes that her high-profile case will inspire thousands of other Egyptian mothers to fight for the rights of their own children.
1 hind | |
adj.后面的,后部的 | |
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2 sitcom | |
n.情景喜剧,(广播、电视的)系列幽默剧 | |
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3 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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4 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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5 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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6 stigma | |
n.耻辱,污名;(花的)柱头 | |
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7 prospect | |
n.前景,前途;景色,视野 | |
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8 taboo | |
n.禁忌,禁止接近,禁止使用;adj.禁忌的;v.禁忌,禁制,禁止 | |
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9 abortion | |
n.流产,堕胎 | |
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10 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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11 previously | |
adv.以前,先前(地) | |
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12 vaccinations | |
n.种痘,接种( vaccination的名词复数 );牛痘疤 | |
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13 discriminated | |
分别,辨别,区分( discriminate的过去式和过去分词 ); 歧视,有差别地对待 | |
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14 DNA | |
(缩)deoxyribonucleic acid 脱氧核糖核酸 | |
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15 tabloids | |
n.小报,通俗小报(版面通常比大报小一半,文章短,图片多,经常报道名人佚事)( tabloid的名词复数 );药片 | |
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16 obsessed | |
adj.心神不宁的,鬼迷心窍的,沉迷的 | |
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17 pending | |
prep.直到,等待…期间;adj.待定的;迫近的 | |
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18 sociologist | |
n.研究社会学的人,社会学家 | |
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19 plight | |
n.困境,境况,誓约,艰难;vt.宣誓,保证,约定 | |
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20 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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21 gatherings | |
聚集( gathering的名词复数 ); 收集; 采集; 搜集 | |
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22 mandatory | |
adj.命令的;强制的;义务的;n.受托者 | |
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23 taboos | |
禁忌( taboo的名词复数 ); 忌讳; 戒律; 禁忌的事物(或行为) | |
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