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(单词翻译:双击或拖选)
By Michael Coren
Jakarta
25 July 2006
Destroyed fishing boats are seen after a tsunami1 swept past the beach in Kebumen, Central Java, Indonesia, Tuesday, July 18, 2006
Beneath the veneer2 of modern Indonesia, ancient beliefs are strong. Some Indonesians blame the recent string of natural disasters in the country on a host of supernatural influences. A recent survey suggests many are beginning to see the country's leadership, particularly its president, as out of tune3 with the forces of nature, and therefore, a reason for their misfortune.
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If you ask some Indonesians, signs of the supernatural are everywhere, and many believe that events in nature can portend4 political change. The recent fusillade of natural disasters has left the people groping for the meaning of it all. More than 170,000 people have died in the last two years due to earthquakes, tsunamis5, bird flu outbreaks and volcanic6 eruptions8.
Trying to explain their run of bad luck, many Indonesians do not see it as luck at all. The news media are full of talk about divine retribution, particularly toward the country's leaders. Most Indonesians are Muslim, but many are Christian9, Hindu, and followers10 of other faiths.
Nurlelawati, 21, a Muslim from an area of South Sumatra rattled11 by a quake in the Sunda Strait last week, says the mark of supernatural displeasure is clear.
"This is the sign of a small doomsday from heaven. We were given a sign that in this world we can't just be sinful and ignore our moral duties. We have to pray a lot and deepen our religious studies."
She is not alone. A study conducted last month by Survey Circle Indonesia found that 78 percent of those polled believe the disasters represent warnings from nature. Many said the perceived misdeeds of the government are to blame.
Muhammad Qodari, deputy executive director of Survey Circle, says the results confirm Indonesians' ancient penchant12 for supernatural beliefs - and indicate how much politicians must pay attention to such things.
"I'm not so surprised because in Indonesia, especially Java, there are people whose thinking is not rational," Qodari said. "People are trying to find the answer, but the available answer- the scientific explanation - is just not enough."
Mystical beliefs are at the core of Javanese culture, which long pre-dates the introduction of Islam to the country. These beliefs infuse daily life; shamans, spiritual healers, sorcerers and soothsayers still command reverence13 and fear.
Politicians from the disgraced dictator, Suharto, to former president and Muslim leader Abdurrachman Wahid, sought advice from modern-day technocrats14 while they were in office. But they also freely sought guidance at the graves of their ancestors.
Susilo Bambang Yudhoyono (file photo)
Qodari says no one has been more closely associated in the public mind with the recent disasters than President Susilo Bambang Yudhoyono, also known by his abbreviation SBY.
"People associate the time of disaster with SBY's position as president," Qodari said. "If this pattern continues, I think it will narrow SBY's opportunity to be re-elected in 2009, especially if opposition15 starts to campaign, starts to strengthen the association of SBY with disasters."
Two months after Mr. Yudhoyono assumed the presidency16 in 2004, a massive tsunami swept across Aceh province, killing17 about 170,000 people. Two more serious earthquakes, the eruption7 of Mt. Merapi, outbreaks of bird flu and most recently, a second tsunami, have followed, cementing the perception of a star-crossed administration.
Political opponents - some of whom even say the President's birthdate is inauspicious - point to malevolent18 forces in his government. The president has been advised to do everything from slaughtering19 a thousand sheep to meditating20 in a cave to obtaining a "keris" - a sacred Javanese dagger21.
Even those who do not subscribe22 to such superstitions23 know them well. Erni, 31, a Christian of Chinese ancestry24, says people in her Jakarta community say the disasters are retribution for repeated massacres25 of Chinese in Indonesia - memories of those events are so strong that she refused to give her full name. She has heard all kinds of explanations for the elemental chaos26.
"Nobody knows, nobody knows," Erni said. "You can ask them: 'What is the sin of SBY?' Nobody knows, because it's just people talking on the street: 'It must be SBY's fault. We Indonesian people are suffering for all these sins because of him.'"
Such talk has intensified27 since a tsunami struck Java's southern coast on July 19, killing more than 590 people. Tabloids28, television commercials and neighborhood conversations offer supernatural explanations tarnishing29 the government's image while it struggles to deal with very real problems caused by the natural disasters.
1 tsunami | |
n.海啸 | |
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2 veneer | |
n.(墙上的)饰面,虚饰 | |
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3 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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4 portend | |
v.预兆,预示;给…以警告 | |
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5 tsunamis | |
n.海啸( tsunami的名词复数 ) | |
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6 volcanic | |
adj.火山的;象火山的;由火山引起的 | |
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7 eruption | |
n.火山爆发;(战争等)爆发;(疾病等)发作 | |
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8 eruptions | |
n.喷发,爆发( eruption的名词复数 ) | |
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9 Christian | |
adj.基督教徒的;n.基督教徒 | |
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10 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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11 rattled | |
慌乱的,恼火的 | |
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12 penchant | |
n.爱好,嗜好;(强烈的)倾向 | |
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13 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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14 technocrats | |
n.技术专家,专家政治论者( technocrat的名词复数 ) | |
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15 opposition | |
n.反对,敌对 | |
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16 presidency | |
n.总统(校长,总经理)的职位(任期) | |
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17 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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18 malevolent | |
adj.有恶意的,恶毒的 | |
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19 slaughtering | |
v.屠杀,杀戮,屠宰( slaughter的现在分词 ) | |
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20 meditating | |
a.沉思的,冥想的 | |
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21 dagger | |
n.匕首,短剑,剑号 | |
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22 subscribe | |
vi.(to)订阅,订购;同意;vt.捐助,赞助 | |
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23 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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24 ancestry | |
n.祖先,家世 | |
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25 massacres | |
大屠杀( massacre的名词复数 ); 惨败 | |
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26 chaos | |
n.混乱,无秩序 | |
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27 intensified | |
v.(使)增强, (使)加剧( intensify的过去式和过去分词 ) | |
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28 tabloids | |
n.小报,通俗小报(版面通常比大报小一半,文章短,图片多,经常报道名人佚事)( tabloid的名词复数 );药片 | |
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29 tarnishing | |
(印花)白地沾色 | |
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