-
(单词翻译:双击或拖选)
By Steve Herman
Washington
23 January 2007
India's ancient ayurvedic medical tradition is about to get some mainstream1 recognition in the United States. Plans are under way to introduce the alternative practice to future physicians at some U.S. medical schools. VOA's Steve Herman reports from Washington.
Warm oil trickles2 over a client's forehead as she enjoys an Indian Shirodhara Oil Shower - a traditional Ayurvedic treatment that is said to provide energy and vitality3, and be effective against stress and depression
The roots of ayurvedic medicine go back to the beginning of recorded history in South Asia. Aspects of it, such as herbal applications, yoga, massage4 and diet have become popular in North America, Europe and Japan in recent years. But most physicians outside South Asia, unfamiliar5 with the practice, have not accepted it into the medical mainstream.
That may be about to change, thanks to a suburban6 Washington urologist, Navin Shah.
Shah recalls a meeting with then Prime Minister Atal Bihari Vajpayee in India several years ago. Mr. Vajpayee urged him to propagate ayurvedic medicine in the United States.
Navin Shah
"I told him 'Sir that's not my line. I'm a urologist. I have no knowledge of ayurveda.' But if you know Vajpayee … that means you have to do it," he said. "So then I looked it up and surprisingly I found that there is a $40 billion business of herbal medicine in this country and very little goes to ayurveda actually."
Shah says he realized the ancient practice from his native country, which he had not previously7 studied, appears to have scientific validity.
The urologist met with a number of U.S. medical school officials. Indian Embassy officials here say 16 medical schools plan to offer short courses in ayurveda. The teachers will be experts from India, with their expenses paid for by the Indian government.
Shah, who practices in the U.S. state of Maryland, says he will caution the ayurvedic instructors8 that U.S. medical students and their professors may greet them with skepticism.
"If you tell me that you're good, I want you to give me a two-hour lecture on 10 specific diseases in which ayurveda has made a difference - either it has cured or it has ameliorated the symptoms or stagnated9 the disease progress," he said. "Anything you can do, show me on a Western-style evidence basis, not anecdotal cases."
He hopes that, eventually, all U.S. medical schools will participate in the program.
Ayurvedic medicine is already being taught in the United States at about 20 non-medical institutes, which offer students hundreds of hours of classroom training.
An ayurvedic practitioner10 in Rockville, Maryland, Lakshmi Mishra, wants U.S. states to regulate and license11 ayurvedic doctors, as they do physicians. He says that because of a lack of standards, many of those trained in ayurveda in the United States or elsewhere are ill-prepared for treating sick people.
"It's a medical system which is very extensive … I would not give my life to a person who has only 300 hours of training," he said.
In India, ayurvedic physicians undergo a five-and-a-half-year classroom program, followed by a year of training in a hospital.
Mishra, a toxicologist, graduated from such a program in India. He explains that some of ayurveda's herbs are poisonous in the wrong hands or dosages.
"There are at least 50 herbs, which are very potent12, but … they are very effective," he said.
But millions of Americans already have accepted other alternative and complimentary13 practices such as acupuncture14 or homeopathy. They may be willing to put their fate into the hands of ayurvedic doctors, unaware15 of the lack of standards for such care providers in the United States.
Cancer survivor16 Charles Braun, who has been seeking advice by Lakshmi Mishra, says he is interested in learning more about the ancient Vedic discipline.
"I have a very open mind," he said. "I have a doctorate17 in physics, so I know something about scientific discipline and I value scientific rigor18 in terms of testing things, making sure they really do work. I realize there's a lot we don't know."
Proponents19 of the ancient practice say prospective20 patients in the West should understand that ayurveda's approach to illness differs from more modern medicine. Ayurvedic medicine melds the physical and the mind, and the best outcome emerges over time, through treatment combined with lifestyle changes, such as regular exercise and a radically21 changed diet.
1 mainstream | |
n.(思想或行为的)主流;adj.主流的 | |
参考例句: |
|
|
2 trickles | |
n.细流( trickle的名词复数 );稀稀疏疏缓慢来往的东西v.滴( trickle的第三人称单数 );淌;使)慢慢走;缓慢移动 | |
参考例句: |
|
|
3 vitality | |
n.活力,生命力,效力 | |
参考例句: |
|
|
4 massage | |
n.按摩,揉;vt.按摩,揉,美化,奉承,篡改数据 | |
参考例句: |
|
|
5 unfamiliar | |
adj.陌生的,不熟悉的 | |
参考例句: |
|
|
6 suburban | |
adj.城郊的,在郊区的 | |
参考例句: |
|
|
7 previously | |
adv.以前,先前(地) | |
参考例句: |
|
|
8 instructors | |
指导者,教师( instructor的名词复数 ) | |
参考例句: |
|
|
9 stagnated | |
v.停滞,不流动,不发展( stagnate的过去式和过去分词 ) | |
参考例句: |
|
|
10 practitioner | |
n.实践者,从事者;(医生或律师等)开业者 | |
参考例句: |
|
|
11 license | |
n.执照,许可证,特许;v.许可,特许 | |
参考例句: |
|
|
12 potent | |
adj.强有力的,有权势的;有效力的 | |
参考例句: |
|
|
13 complimentary | |
adj.赠送的,免费的,赞美的,恭维的 | |
参考例句: |
|
|
14 acupuncture | |
n.针灸,针刺法,针疗法 | |
参考例句: |
|
|
15 unaware | |
a.不知道的,未意识到的 | |
参考例句: |
|
|
16 survivor | |
n.生存者,残存者,幸存者 | |
参考例句: |
|
|
17 doctorate | |
n.(大学授予的)博士学位 | |
参考例句: |
|
|
18 rigor | |
n.严酷,严格,严厉 | |
参考例句: |
|
|
19 proponents | |
n.(某事业、理论等的)支持者,拥护者( proponent的名词复数 ) | |
参考例句: |
|
|
20 prospective | |
adj.预期的,未来的,前瞻性的 | |
参考例句: |
|
|
21 radically | |
ad.根本地,本质地 | |
参考例句: |
|
|