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(单词翻译:双击或拖选)
Thimpu, Bhutan
21 May 2007
To the outside world the small Buddhist1 kingdom of Bhutan is regarded as a modern-day Shangri-La. Nestled along the eastern side of the Himalayas, wedged between Tibet and India, Bhutan sees few outsiders. And the country likes it that way as it attempts to preserve its fragile culture and ecology. That has prompted Bhutan to strictly2 regulate tourism. But as VOA's Steve Herman reports from Thimpu, it is possible for anyone with enough money and determination to visit.
Here people call their nation Druk Yul - land of the thunder dragon. The sights and sounds of its deep connection to Tibetan Buddhism3 are evident just about anywhere a visitor goes.
A religious musician, playing the jaling oboe, dressed in the traditional knee-length gown and huge white cuffs4 worn by most Bhutanese men is just one example of why this country the size of Switzerland is so appealing to travelers.
Bhutan's architectural style wows visitors |
Yet, Bhutan remains9 one of international tourism's best-kept secrets. It attracts less than 20,000 tourists a year, not including thousands more Indians, here on business or holiday, who do not need a visa to visit.
The head of the association representing Bhutan's 290 tour operators, Sonam Dorji, says the myth persists that the country is virtually off-limits to visitors. Tourists have been welcomed since 1974. But Dorji says there will be no attempt to undertake a mass-marketing10 campaign, unlike Bhutan's neighbors against which it competes for tourist revenue.
"By not marketing we still remain exclusive and a very mysterious country," he said. "We don't have any limits of arrivals. As long as they pay $180 per night, they are welcome."
That may sound like a steep price, but it includes accommodations, meals, guides and transportation.
Most visitors come for the trekking11, bird watching or just to absorb the unique culture of this deeply religious and agrarian12 society. Many typical tourist pursuits, however, are off-limits, such as mountain climbing or recreational fishing. Local people consider their mountains sacred and inhabited by deities13. Fishing for sport also violates religious sensibilities.
Dorji, head of the Association of Bhutanese Tour Operators, says religious values cannot be compromised in the name of increasing tourism.
monk14 chants prayers on a street corner in Paro " hspace="2" src="/upimg/allimg/070606/1101301.jpg" width="210" vspace="2" border="0" /> |
An old monk chants prayers on a street corner in Paro |
There is a fierce determination here to protect the environment. After all, it is natural resources which provide Bhutan with its primary source of revenue - sales of hydro-electric power to its energy-hungry neighbor, India. Tourism is the top source of hard currency.
Although tourism officials say Bhutan can absorb tens of thousands more visitors per year, if they come during the off-season, there is a fear that making it less costly16 for outsiders to visit could easily swamp this country of less than 700,000 people.
"Being small, you cannot be careless. We cannot promote and develop normal type of tourism here because we simply do not have the carrying capacity. We have, yes, rich culture, living culture, ancient culture, but they're still very fragile," said former ambassador Lhatu Wangchuk, the director general of Bhutan's department of tourism.
Those who do visit are warmly welcomed. Wangchuk believes that is because experience with well-healed visitors, who tend to be older and highly educated, has had a "very positive" impact on Bhutanese people and their culture.
"It is the tourists who have been educating the Bhutanese. We get tourists who are well traveled, tourists who are very sensitive to other countries' culture, their way of life. And therefore we've been made more aware of the value of our own culture," continued Wangchuk.
But there is a bit of trouble in paradise. There are complaints that the modest number of trekkers are damaging Bhutan's environment, leaving behind litter and eroding17 habitat in a country where three-quarters of the land is unspoiled forest.
In the few cities, such as the capital of Thimpu, and Paro, where the main airport is located, packs of stray dogs wander the streets barking loudly at night and garbage disposal is an increasing problem.
But most Bhutanese, such as this elderly monk chanting Tibetan prayers on the sidewalk, remain unfazed by the modest number of outsiders and the potential benefits or problems they bring.
As Bhutanese are apt to exclaim, drawing on centuries of Buddhist wisdom, the only thing that is constant is change. They believe that their values and the wisdom of their enlightened leaders in a country now shifting from absolute monarchy18 to parliamentary democracy will prevail and allow their way of life to be preserved.
1 Buddhist | |
adj./n.佛教的,佛教徒 | |
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2 strictly | |
adv.严厉地,严格地;严密地 | |
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3 Buddhism | |
n.佛教(教义) | |
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4 cuffs | |
n.袖口( cuff的名词复数 )v.掌打,拳打( cuff的第三人称单数 ) | |
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5 permeated | |
弥漫( permeate的过去式和过去分词 ); 遍布; 渗入; 渗透 | |
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6 fortresses | |
堡垒,要塞( fortress的名词复数 ) | |
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7 monasteries | |
修道院( monastery的名词复数 ) | |
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8 infrastructure | |
n.下部构造,下部组织,基础结构,基础设施 | |
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9 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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10 marketing | |
n.行销,在市场的买卖,买东西 | |
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11 trekking | |
v.艰苦跋涉,徒步旅行( trek的现在分词 );(尤指在山中)远足,徒步旅行,游山玩水 | |
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12 agrarian | |
adj.土地的,农村的,农业的 | |
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13 deities | |
n.神,女神( deity的名词复数 );神祗;神灵;神明 | |
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14 monk | |
n.和尚,僧侣,修道士 | |
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15 sentient | |
adj.有知觉的,知悉的;adv.有感觉能力地 | |
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16 costly | |
adj.昂贵的,价值高的,豪华的 | |
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17 eroding | |
侵蚀,腐蚀( erode的现在分词 ); 逐渐毁坏,削弱,损害 | |
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18 monarchy | |
n.君主,最高统治者;君主政体,君主国 | |
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