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(单词翻译:双击或拖选)
A series of highly publicized incidents involving Muslim women have reinforced popular perceptions that an intolerant, sexist brand of Islam is taking root in France - home to Europe's largest Muslim community. From Paris, Lisa Bryant reports for VOA that Muslims and experts argue Muslim women are often wrongly stereotyped2.
Muslim women at a jewelry3 stand in le Bourget, outside Paris, 08 May 2008
Like most young women, Wafa Ben Salem goes out to movies and dinner, dates men - albeit4 usually with a chaperone - and is a self-avowed fashion maven. Still, she is a far cry from many of today's young women in France - in her body-covering clothes, the headscarf tied under her chin and Ben Salem's personal vow5 not to have sex before marriage.
A university student from southern France, Ben Salem says Islam frowns on women who are not virgins7 before they marry. And, as a practicing Muslim, she says she will abide8 its strictures. She says she may meet and date men and she will pick her own husband. But she says will remain chaste9 until she ties the knot.
The question of chastity and modesty10 in Islam has been much debated in France in recent weeks. First, a court in the northern city, Lille, annulled11 the marriage of two Muslims after the husband claimed his wife was not a virgin6 at her wedding. The incident sparked outrage12.
More recently, the Council for State - the country's highest administrative13 body - upheld a decision barring French citizenship14 to another Muslim woman, from Morocco, who wears a face-covering burqa, or niqab. It argued what was called her "radical15 practice" of Islam was incompatible16 with French values. Urban Affairs Minister Fadela Amara - a practicing Muslim of Algerian descent - hailed the decision, calling the niqab a "sign of oppression of women."
Several other incidents, including allegations a Muslim husband prevented a male doctor from performing an emergency caesarean on his wife, have helped reinforce assumptions that Muslim women in France are living under the thumbs of their men.
But analysts17 like Franck Fregosi, a sociologist18 who has written extensively on Islam, warns against easy stereotypes19.
Fregosi says that, far from being submissive, many Muslim women in France and elsewhere in Europe are looking for a fit between their faiths and the highly secularized societies in which they live. He says many girls will date boys - but hide it from their families, many of them ethnic20 immigrants who come from conservative societies in Turkey or North Africa.
Fregosi says some young women may even have sexual relations before marriage, but that they will still try to preserve appearances so their families will not know. According to media reports, a growing number of Muslim women in Europe are opting21 for surgery to repair their hymens - to give the appearance of virginity at marriage.
Fregosi says even very devout22 young women are struggling to break free from their cultural traditions - including shunning23 chosen marriages. He says they prefer to choose a pious24 husband, not a cousin or another man chosen by their family.
France's five million-strong Muslim community has offered mixed reactions to the annulled marriage in Lille and to the niqab incident. Many are not strict practitioners25 of their faith. A 2006 survey by the CSA polling agency found that, although nearly nine in 10 Muslims observe the holy fasting month of Ramadan, only 17 percent go to mosque26 regularly. Some 90 percent are said to approve the idea of equality between the sexes.
Anthropologist27 Dounia Bouzar, who specializes in Muslim issues, says even Muslim clerics here generally agreed that in the case in Lille the husband should have settled the question about his wife's virginity discretely28 and not in court.
University student Ben Salem agrees.
Ben Salem says that, if a woman is not a virgin before her marriage, that is her own affair and it is a matter between her and God. But she believes many French mistakenly considered the annulment29 as another example of Islam's bias30 against women.
Ben Salem claims the French media, in particular, are quick to stereotype1 devout Muslim women like herself; that they never go out; that they are subjugated31 by men; that they do not know anything. She says that is simply not true.
Anthropologist Bouzar agrees.
Bouzar says there are too many easy - and incorrect - biases32 against Muslim women here. She says, although some are becoming increasingly devout, they are also questioning the western model of sexual liberty and whether it truly represents more freedom.
1 stereotype | |
n.固定的形象,陈规,老套,旧框框 | |
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2 stereotyped | |
adj.(指形象、思想、人物等)模式化的 | |
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3 jewelry | |
n.(jewllery)(总称)珠宝 | |
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4 albeit | |
conj.即使;纵使;虽然 | |
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5 vow | |
n.誓(言),誓约;v.起誓,立誓 | |
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6 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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7 virgins | |
处女,童男( virgin的名词复数 ); 童贞玛利亚(耶稣之母) | |
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8 abide | |
vi.遵守;坚持;vt.忍受 | |
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9 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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10 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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11 annulled | |
v.宣告无效( annul的过去式和过去分词 );取消;使消失;抹去 | |
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12 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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13 administrative | |
adj.行政的,管理的 | |
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14 citizenship | |
n.市民权,公民权,国民的义务(身份) | |
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15 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
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16 incompatible | |
adj.不相容的,不协调的,不相配的 | |
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17 analysts | |
分析家,化验员( analyst的名词复数 ) | |
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18 sociologist | |
n.研究社会学的人,社会学家 | |
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19 stereotypes | |
n.老套,模式化的见解,有老一套固定想法的人( stereotype的名词复数 )v.把…模式化,使成陈规( stereotype的第三人称单数 ) | |
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20 ethnic | |
adj.人种的,种族的,异教徒的 | |
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21 opting | |
v.选择,挑选( opt的现在分词 ) | |
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22 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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23 shunning | |
v.避开,回避,避免( shun的现在分词 ) | |
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24 pious | |
adj.虔诚的;道貌岸然的 | |
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25 practitioners | |
n.习艺者,实习者( practitioner的名词复数 );从业者(尤指医师) | |
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26 mosque | |
n.清真寺 | |
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27 anthropologist | |
n.人类学家,人类学者 | |
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28 discretely | |
分离地,离散地 | |
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29 annulment | |
n.废除,取消,(法院对婚姻等)判决无效 | |
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30 bias | |
n.偏见,偏心,偏袒;vt.使有偏见 | |
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31 subjugated | |
v.征服,降伏( subjugate的过去式和过去分词 ) | |
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32 biases | |
偏见( bias的名词复数 ); 偏爱; 特殊能力; 斜纹 | |
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