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(单词翻译:双击或拖选)
By Elizabeth Arrott
Cairo, Egypt
07 October 2009
An Egyptian woman, right, wears a "niqab" a veil which shows only the eyes, as she walks with another, wearing the "hijab", or headscarf, left, in downtown Cairo, Egypt (file)
Egypt has long valued its role as one of the more tolerant of the predominantly Muslim nations. The history makes reports that the country's top cleric may dictate1 what some female students can wear somewhat of a paradox2. That the Grand Imam is said to be considering a ban on a very conservative form of dress, the face veil, does not lessen3 the challenge it poses to the women of Cairo.
What are Egyptian women wearing?
Stand on any street corner in Cairo and you are likely to see a wide range of female attire4. A middle-aged5 woman in a loose, long dress is wearing a brightly colored headscarf. She stands beside teenage girl, whose head is covered too, but is sporting a figure-hugging top and skin-tight jeans. Next to her is a woman in billowing head-to-toe black, her kohl-rimmed eyes the only part of her body exposed to the world.
Egypt is a deeply religious, modern society. Here there is choice, unlike, for example, in Saudi Arabia, where cloistered6, covered women have little say in the matter.
But the Saudi-style clothing of the fully7 covered woman is an increasingly common sight in Cairo, one that has both leading clerics and secularists alarmed.
Cause for alarm?
Hala Mustafa, a senior editor at Al-Ahram media, is among those concerned about the growing trend of covering up. She sees its roots in the conservative Saudi brand of Sunni Islam.
A woman in Cairo wears the full veil, or niqab, an increasingly common sight in the Egyptian capital, 7 Oct. 2009
"I think it expresses more or less some of the Wahabist thought which came in the 70's, swept Egypt in the mid-70's and has increased in the last three decades because nobody confronted this Salafist ideology," Mustafa said. "This is a setback8 in Egypt. In the old days, or before the seventies, before the Wahabist [fundamentalist] thought and the Salafist [fundamentalist] thought dominated the region, Egypt was more modern, liberal and we were very good people at the same time."
Mustafa says the increasing use of coverings does not mean Egypt is becoming more religious, simply more conservative and dogmatic.
Television influence
Some of that conservatism comes from what was once considered orthodoxy's biggest threat -- satellite television channels which, along with a stream of unfettered Western sexuality, offer a wide variety of religious programming.
A young Cairene observes the tradition of modesty9 with her head covering, 7 Oct. 2009
Hana el-Mograbi runs a women's clothing shop in the upscale Cairo neighborhood, Mohandessin.
El-Mograbi says satellite programs have brought about an increase in religious awareness10 and enlightenment. She notes that, in the past, you had to go to the mosque11 to hear religious preaching, while now you can get everything you need at home.
The influence is apparent in even the smallest village, where the growth of satellite dishes parallels the surge in women donning the full veil. How much the trend originates with the women is a matter of debate.
Personal choice
Although el-Mograbi welcomes the trend of covering up, she feels the decision is meaningless unless it is a personal one. And, to her, it is not just a question of modesty. Her shop, with its luxe scarves and beautifully-cut long dresses, caters12 to the cosmopolitan13 Cairene.
The shop-owner says she believes the veiled woman needs to care more about her attire. She says women who do not wear the veil have their hair to make them look good. So, she says she prefers coupling fashion and the veil because they are parallel. It is a sentiment seemingly at odds14 with the desire to be undesirable15.
Back to that woman on the street corner -- the one in all-encompassing black right down to her gloved hands. As she steps off the curve, she reveals a flash of delicately-beaded, black high heels. They are exquisite16 enough to provoke an impious emotion: envy.
1 dictate | |
v.口授;(使)听写;指令,指示,命令 | |
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2 paradox | |
n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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3 lessen | |
vt.减少,减轻;缩小 | |
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4 attire | |
v.穿衣,装扮[同]array;n.衣着;盛装 | |
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5 middle-aged | |
adj.中年的 | |
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6 cloistered | |
adj.隐居的,躲开尘世纷争的v.隐退,使与世隔绝( cloister的过去式和过去分词 ) | |
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7 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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8 setback | |
n.退步,挫折,挫败 | |
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9 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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10 awareness | |
n.意识,觉悟,懂事,明智 | |
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11 mosque | |
n.清真寺 | |
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12 caters | |
提供饮食及服务( cater的第三人称单数 ); 满足需要,适合 | |
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13 cosmopolitan | |
adj.世界性的,全世界的,四海为家的,全球的 | |
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14 odds | |
n.让步,机率,可能性,比率;胜败优劣之别 | |
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15 undesirable | |
adj.不受欢迎的,不良的,不合意的,讨厌的;n.不受欢迎的人,不良分子 | |
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16 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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