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'Terrorists in Love' Examines Islamic Radicals2
How does a young man transform from a law-abiding middle-class citizen into a terrorist? Ken3 Ballen, a former federal prosecutor4, spent five years trying to find answers to that question.
The result is a book called, "Terrorists in Love: The Real Lives of Islamic Radicals."
It started as a research project, says Ballen, founder5 and president of Terror-Free Tomorrow. When his group conducted public opinion polls across the Muslim world, Ballen traveled extensively and had a chance to meet young radicals.
“What was remarkable6 was how many people did open up to me," Ballen says. "They really shared their lives with me, how they got involved in radicalism7 and then - for many of them - how they left, which I think is almost as important as how they got first involved.”
Out of 100 or so radicals he interviewed, Ballen focused on six in his book.
“You can’t pick six people and say that they represent all the motives8 of all radicals everywhere," he says. "They do not. But I think they were fairly representative of the different ways that people got involved in this movement.”
What ties the stories together, Ballen says, is reflected in the book’s title, "Terrorists in Love."
"Terrorists in Love" examines why young people got involved in radicalism and then - for many of them - how they left. |
“It tells a story of people who can’t find love, largely, and this feeling of frustration9, not being able to connect with another human being on earth - they can only find love with God - propels a lot of them into radicalism.”
One of them is Abdullah Al Gilani. His story is subtitled 'Jihadi Romeo and Juliet.' The young Saudi fell in love with a woman named Mariam, but couldn’t marry her.
“Her father wanted to marry her off for a handsome dowry or bride price, and he thought he could get $30,000," Ballen says. "This young man didn’t have that kind of money. The most he had was $8,000. So the father married her against her will to a man three times her age. She was humiliated10 and, indeed, raped11 by this man because she had never consented to the marriage. He was very distraught after this. He thought, ‘Well, if I go on holy war and I die, and I’m fighting for God, I can go to heaven and in heaven, I can marry my sweetheart, Mariam.’ So he went off to Iraq.”
Ahmad Alshayea is another Saudi Jihadist who went to Iraq. The young man’s troubled relationship with his father contributed to his decision to leave his family and country, according to Ballen, who interviewed Ahmed in Saudi Arabia at a facility where former jihadists are rehabilitated12.
Author Ken Ballen traveled extensively, meeting with young radicals. |
“This young man had never met a woman outside of his family until he went to Abu Ghreib, of all places, and was nursed back to health by an American army medic, the first woman he had ever met," Ballen says. "It opened him up in a way to Americans, to women, that he had never experienced before. It humanized him.”
Ahmad was captured and brought to Abu Ghreib after surviving a suicide attack. He was never told he was going on a suicide mission. He and two other jihadists were to drop off a booby-trapped tanker13 truck. But his companions jumped out of the vehicle just before it reached a concrete roadblock and exploded, killing14 eight people and severely15 injuring Ahmed.
In the book, Ballen describes Ahmed’s inner thoughts after he's taken to Abu Ghreib.
“The Holy Quran told Ahmad that a martyred fighter in the way of Jihad, he would be eternally nourished in Paradise by ‘date palms.’ Yet, instead of the sweetest 'Sukkary' ((a type of date palm)) that Grandfather said would be the food of heaven, his veins17 were hooked to salty water. Instead of wearing ‘robes of silk’ and reclining on ‘jeweled couches,’ as the Holy Book pledged, Ahmad lay on a stiff white bed. Missing, too, were ‘the dark-eyed, full-breasted virgins18, chaste19 as pearls’ offered by Allah the Most High to any martyr16. He hadn’t reunited with his family as promised either - his younger brother, cheriched grandfather, beloved mother. He was alone.”
That experience, Ballen says, gave Ahmad a new mission and he now warns people his age against following the path he chose.
Other young people profiled in Ballen’s book include Malik, a spiritual adviser20 of Taliban leader Mullah Omar, and Zeddy, the professional Pakistani warrior21 who discovered that a religious Jihadi group could be just as corrupt22 as any other organization.
Ahmad Alshayea says being nursed back to health by a female US Army medic after surviving a suicide attack changed his radical1 views. |
The author says to fight terrorism, we have to understand who these people are and how they think.
“I think the change has to come from within," Ballen says. "It has to come from people who are willing to interpret their faith - whether it is Islam, Christianity or Judaism or Hinduism - in an inclusive, tolerant manner, and not as an exclusivist - kind of 'we’re right and everybody else is wrong.' A lot of people can change and a lot of people can change through dialogue. And we should expose any radical movement for what it really is, because there is a tremendous amount of corruption23 in it.”
That, Ballen says, is why he wrote "Terrorists in Love," to share with his readers the stories they seldom hear about terrorism and those who carry it out.
1 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
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2 radicals | |
n.激进分子( radical的名词复数 );根基;基本原理;[数学]根数 | |
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3 ken | |
n.视野,知识领域 | |
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4 prosecutor | |
n.起诉人;检察官,公诉人 | |
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5 Founder | |
n.创始者,缔造者 | |
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6 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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7 radicalism | |
n. 急进主义, 根本的改革主义 | |
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8 motives | |
n.动机,目的( motive的名词复数 ) | |
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9 frustration | |
n.挫折,失败,失效,落空 | |
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10 humiliated | |
感到羞愧的 | |
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11 raped | |
v.以暴力夺取,强夺( rape的过去式和过去分词 );强奸 | |
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12 rehabilitated | |
改造(罪犯等)( rehabilitate的过去式和过去分词 ); 使恢复正常生活; 使恢复原状; 修复 | |
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13 tanker | |
n.油轮 | |
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14 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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15 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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16 martyr | |
n.烈士,殉难者;vt.杀害,折磨,牺牲 | |
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17 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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18 virgins | |
处女,童男( virgin的名词复数 ); 童贞玛利亚(耶稣之母) | |
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19 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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20 adviser | |
n.劝告者,顾问 | |
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21 warrior | |
n.勇士,武士,斗士 | |
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22 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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23 corruption | |
n.腐败,堕落,贪污 | |
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