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Americans Wonder If Islamic State Is Truly Islamic
It was called the Iconoclastic1 Fury — when Protestants went on a rampage through churches in the Low Countries and elsewhere in 16th century Europe, smashing statues they considered idolatrous.
Sound familiar? Militants3 in Iraq have been destroying priceless treasures deemed un-Islamic, giving many people around the world the sense of living in a time warp4.
“This is not 1015. This is 2015,” Lindsey Graham, Republican U.S. senator from South Carolina, last week told a Senate hearing that focused on the Muslim militants’ killing5 of Christians7 and other minorities.
“As I speak, people are being crucified, people are being burned alive, they’re being beheaded,” he said.
The hearing, titled “Protecting Religious Freedom Abroad,” focused on how America should respond to Islamist militant2 groups.
There is, however, a broader debate in the United States about whether the militant group that calls itself Islamic State should be seen as a natural outgrowth of Islam, or as a perversion8 of the faith.
“I think we’re making a mistake if we say this is not part of Islamic theology,” said conservative Christian6 activist9 and talk show host Jay Sekulow, who testified before the panel. He said Islamic State’s leader, Abu Bakr al-Baghdadi, claims to be the khalifa, or caliph, of a re-established medieval Muslim empire.
“That’s what they call themselves,” Sekulow told VOA after the hearing. “They call themselves the caliphate. Khalifa Ibrahim believes he’s the leader of worldwide Islam. So, whatever we want to call them, in one sense, is irrelevant10, because that’s who they are.”
Islamic studies professor John Esposito disagrees.
“From my point of view, what you’ve got is the hijacking11 of religion,” he said in an interview at Georgetown University.
Esposito, who directs the university’s Prince Alwaleed Bin12 Talal Center for Muslim-Christian Understanding, said militants have taken the injunction in the Quran to “slay the unbelievers wherever you find them” out of context.
“When that scripture13 was uttered, it had nothing to do with Christians and Jews at that point,” he said. “It had to do with pagan Meccans who were at that point persecuting14 Muslims. And God in the Quran was saying to them: If they’re fighting you, you have a right to fight back.”
Others argue that Quranic passages about warfare15 are being used to justify16 violence by militant groups that rely on mainstream17 teachings.
“The reality is that the Islamic State is Islamic. Very Islamic,” wrote Graham Wood in The Atlantic magazine. “Yes, it has attracted psychopaths and adventure seekers, drawn18 largely from the disaffected19 populations of the Middle East and Europe; but, the religion preached by its most ardent20 followers21 derives22 from coherent and even learned interpretations23 of Islam.”
Some commentators24 argue that Muslims need to reject traditional interpretations of scripture — in the same way Protestant leader Martin Luther challenged the authority of the Roman Catholic Church in the 16th century.
In an article titled “ISIS is the Islamic Reformation,” in Religion Dispatches magazine, Ed Simon of Lehigh University recalled that the iconoclastic rampages of the 16th century were triggered by the reformers’ own interpretations of the ban on graven images in the Ten Commandments.
Esposito said those calling for an Islamic Reformation are really saying, “Genocide ought to take place, or close to it, because we think of the Reformation as the Enlightenment and we forget the Hundred Years Wars.”
European history certainly had its share of sectarian conflicts, as well as a cooling of religious zeal25 after the bloodshed. But, one thing that cuts across the boundaries of time and faith, Esposito said, is the use of religion to legitimize political power — and warfare.
1 iconoclastic | |
adj.偶像破坏的,打破旧习的 | |
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2 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
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3 militants | |
激进分子,好斗分子( militant的名词复数 ) | |
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4 warp | |
vt.弄歪,使翘曲,使不正常,歪曲,使有偏见 | |
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5 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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6 Christian | |
adj.基督教徒的;n.基督教徒 | |
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7 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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8 perversion | |
n.曲解;堕落;反常 | |
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9 activist | |
n.活动分子,积极分子 | |
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10 irrelevant | |
adj.不恰当的,无关系的,不相干的 | |
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11 hijacking | |
n. 劫持, 抢劫 动词hijack的现在分词形式 | |
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12 bin | |
n.箱柜;vt.放入箱内;[计算机] DOS文件名:二进制目标文件 | |
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13 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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14 persecuting | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的现在分词 ); 烦扰,困扰或骚扰某人 | |
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15 warfare | |
n.战争(状态);斗争;冲突 | |
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16 justify | |
vt.证明…正当(或有理),为…辩护 | |
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17 mainstream | |
n.(思想或行为的)主流;adj.主流的 | |
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18 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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19 disaffected | |
adj.(政治上)不满的,叛离的 | |
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20 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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21 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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22 derives | |
v.得到( derive的第三人称单数 );(从…中)得到获得;源于;(从…中)提取 | |
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23 interpretations | |
n.解释( interpretation的名词复数 );表演;演绎;理解 | |
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24 commentators | |
n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
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25 zeal | |
n.热心,热情,热忱 | |
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