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(单词翻译:双击或拖选)
No Relief for Kalash in Pakistan’s Valley of Infidels
ISLAMABAD—
Years of economic pressures and alleged1 forced conversions3 to Islam continue to pose a threat to Pakistan’s tiny Kalash minority, the only pagans in the Islamic republic.
Once a large community that for many centuries ruled the scenic4 northern Pakistani district of Chitral and adjoining border areas of Afghanistan, the Kalash minority tribe has shrunk to around 4,000 people. They speak the Kalasha language and are now confined to three small valleys (Rumbur, Brumbret and Birir), high up in the Hindu Kush mountains.
Critics say successive Pakistani governments have done little to address the extinction5 threat to the Kalash and have failed to develop their poverty-stricken area to make it accessible for tourism to boost local economy.
Bleak6 future, festivals still popular
But despite the challenges, celebration mood and excitement remains7 undeterred at annual Kalash festivals where men and women, wearing traditional colorful dresses, dance and sing to entertain tourists.
Kalasha women mingle8 easily with male members of the society and are free to move on to new partners should the new lovers, under local customs, be willing to pay the price.
Such an act is condemned9 as against family honor in many other parts of Pakistan, where families adhere to a strict religious and cultural code.
A community member, Mohammad Ali, says tourism is now the only source of income for the cash-strapped Kalash families. He cites repeated natural disasters in recent years such as rain-triggered floods and earthquakes that have immensely damaged the centuries old traditional livelihood10 of livestock11 and agriculture farming.
“There are no other sources of earning for us but tourism. A large number of our young people are jobless and annually12 some of them also convert to the Muslim faith [in exchange for jobs],” he said.
Ali complained that absence of a proper road to link the valleys to the rest of the country has over the years discouraged local and foreign tourists to show up in large numbers at their annual festivals. It also makes at extremely difficult for the community to transport patients to hospitals in Chitral for treatment in emergency, he says.
Government says little they can do
Pakistani officials acknowledge the “sorry and sad” situation facing the Kalash and also admit nothing is being done to reverse it.
“A lot of people are leaving their culture and their religion because of a lot of immense social pressure and there are forced conversions,” warns Fouzia Saeed, head of the national institute called Lok Virsa, which focuses on promoting and raising awareness13 about traditional Pakistani cultures.
Activists14 and researchers note the Kalash settlements are being rapidly encircled by the growing Muslim population because over the years the improvised15 pagan community has lost control of large parts of their lands to Muslims through sale or mortgage in exchange for paltry16 loans.
One God
Community leaders dismiss as “incorrect” many writings on the Kalash culture that suggest the tribe believes in twelve gods and goddesses.
They say the tribe believes in “a single, creative God” and is referred to as Dezauc. But the Kalash does not believe in divine books and messengers. That belief makes them “kafirs” or infidels in the eyes of Muslim communities, say critics, which has triggered the race for converting them to Islam.
Rich Muslim neighbors also keep up the social pressure by offering incentives17 such as good jobs and better marriage prospects18 for Kalash girls to encourage conversions, says Saeed.
“I think that this whole focus of a lot of religious groups hovering19 around them, this whole trend should have been stopped. There should have been a national level responsibility. It is not just the government I think that the whole society does not realize that these are our treasures,” she lamented20.
Pakistan has seen a rise in Islamist militancy21 in recent years and extremist attacks have frequently hit parts of the country. Analysts22 and even officials admit fears of an Islamist backlash and losing support of religious parties in elections play a role in discouraging political leaders from publicly condemning23 and speaking against the conversion2 campaign.
Origin still a mystery
The mystery about the history and origin of the Kalash people, or Kalashas, remains unresolved. While some historians say they are indigenous24 people, others point to the fair skin, light eyes and brown hair of the Kalash, saying the tribe might have descended25 from the armies of Alexander the Great, which conquered this area in the fourth century B.C.
The belief in purity and impurity26 is deeply rooted in the Kalash society. Women are considered “impure” during their menstrual cycle and childbirth, and are not allowed to touch anyone. They are forced to spend their days in an isolated27 building called Bashali, which is off limits to men, and family members deliver food at the doorstep
There are no routine daily prayers, like the Muslim communities in the valleys. The Kalash do pray whenever they initiate28 any activities like harvesting, plowing29, construction and whenever the favor and honor of Dezau is needed,
The Kalash tribe welcomes local and foreign tourists to their four main seasonal30 festivals that some observers say mirror the old pagan festivals of Europe. The celebrations involve rituals and sacrifices, dances, songs, feasts and alcohol, which the Kalash brew31 themselves.
The Kalash break all ties to those who convert to Islam and do not accept them back in the society, nor do they resort to violent means to discourage conversions. Although, abandoning Islam in favor of another religion elsewhere in Pakistan could trigger a fatal mob attack.
Activists also complain the rate of conversions is increasing by the year because in the absence of a curriculum for the minority community in government schools, Kalasha students are forced to opt32 for Islamic studies.
Critics believe urgent legal and administrative33 actions are required to effectively document and preserve the Kalash culture and bring investment to the area to improve lives of the pagans and protect them against forced conversions.
Provincial34 authorities say they plan to convene35 a donors36 conference on development projects and persevering37 the Kalash. The regional government says it will require huge funds because officials are unable to allocate38 public money with their limited budget.
1 alleged | |
a.被指控的,嫌疑的 | |
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2 conversion | |
n.转化,转换,转变 | |
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3 conversions | |
变换( conversion的名词复数 ); (宗教、信仰等)彻底改变; (尤指为居住而)改建的房屋; 橄榄球(触地得分后再把球射中球门的)附加得分 | |
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4 scenic | |
adj.自然景色的,景色优美的 | |
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5 extinction | |
n.熄灭,消亡,消灭,灭绝,绝种 | |
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6 bleak | |
adj.(天气)阴冷的;凄凉的;暗淡的 | |
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7 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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8 mingle | |
vt.使混合,使相混;vi.混合起来;相交往 | |
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9 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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10 livelihood | |
n.生计,谋生之道 | |
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11 livestock | |
n.家畜,牲畜 | |
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12 annually | |
adv.一年一次,每年 | |
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13 awareness | |
n.意识,觉悟,懂事,明智 | |
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14 activists | |
n.(政治活动的)积极分子,活动家( activist的名词复数 ) | |
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15 improvised | |
a.即席而作的,即兴的 | |
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16 paltry | |
adj.无价值的,微不足道的 | |
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17 incentives | |
激励某人做某事的事物( incentive的名词复数 ); 刺激; 诱因; 动机 | |
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18 prospects | |
n.希望,前途(恒为复数) | |
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19 hovering | |
鸟( hover的现在分词 ); 靠近(某事物); (人)徘徊; 犹豫 | |
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20 lamented | |
adj.被哀悼的,令人遗憾的v.(为…)哀悼,痛哭,悲伤( lament的过去式和过去分词 ) | |
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21 militancy | |
n.warlike behavior or tendency | |
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22 analysts | |
分析家,化验员( analyst的名词复数 ) | |
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23 condemning | |
v.(通常因道义上的原因而)谴责( condemn的现在分词 );宣判;宣布…不能使用;迫使…陷于不幸的境地 | |
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24 indigenous | |
adj.土产的,土生土长的,本地的 | |
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25 descended | |
a.为...后裔的,出身于...的 | |
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26 impurity | |
n.不洁,不纯,杂质 | |
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27 isolated | |
adj.与世隔绝的 | |
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28 initiate | |
vt.开始,创始,发动;启蒙,使入门;引入 | |
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29 plowing | |
v.耕( plow的现在分词 );犁耕;费力穿过 | |
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30 seasonal | |
adj.季节的,季节性的 | |
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31 brew | |
v.酿造,调制 | |
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32 opt | |
vi.选择,决定做某事 | |
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33 administrative | |
adj.行政的,管理的 | |
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34 provincial | |
adj.省的,地方的;n.外省人,乡下人 | |
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35 convene | |
v.集合,召集,召唤,聚集,集合 | |
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36 donors | |
n.捐赠者( donor的名词复数 );献血者;捐血者;器官捐献者 | |
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37 persevering | |
a.坚忍不拔的 | |
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38 allocate | |
vt.分配,分派;把…拨给;把…划归 | |
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