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名人演讲 "A Time to Break Silence"

时间:2007-05-08 09:00来源:互联网 提供网友:jinshu_8   字体: [ ]
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    (单词翻译:双击或拖选)
Mr. Chairman, ladies and gentlemen, I need not pause to say how very delighted I am to be here tonight, and how very delighted I am to see you expressing your concern about the issues that will be discussed tonight by turning out in such large numbers. I also want to say that I consider it a great honor to share this program with Dr. Bennett, Dr. Commager, and Rabbi Heschel, some of the distinguished1 leaders and personalities2 of our nation. And of course it’s always good to come back to Riverside Church. Over the last eight years, I have had the privilege of preaching here almost every year in that period, and it is always a rich and rewarding experience to come to this great church and this great pulpit. I come to this magnificent house of worship tonight because my conscience leaves me no other choice. I join you in this meeting because I am in deepest agreement with the aims and work of the organization which has brought us together: Clergy3 and Laymen4 Concerned about Vietnam. The recent statements of your executive committee are the sentiments of my own heart, and I found myself in full accord when I read its opening lines: "A time comes when silence is betrayal." And that time has come for us in relation to Vietnam.

The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy5 of conformist thought within one's own bosom6 and in the surrounding world. Moreover, when the issues at hand seem as perplexed7 as they often do in the case of this dreadful conflict, we are always on the verge8 of being mesmerized9 by uncertainty10; but we must move on.

And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation11 of agony, but we must speak. We must speak with all the humility12 that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying13 of smooth patriotism14 to the high grounds of a firm dissent15 based upon the mandates16 of conscience and the reading of history. Perhaps a new spirit is rising among us. If it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical17 departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query18 has often loomed19 large and loud: "Why are you speaking about the war, Dr. King?" "Why are you joining the voices of dissent?" "Peace and civil rights don't mix," they say. "Aren't you hurting the cause of your people," they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.

In the light of such tragic20 misunderstanding, I deem it of signal importance to try to state clearly, and I trust concisely22, why I believe that the path from Dexter Avenue Baptist Church -- the church in Montgomery, Alabama, where I began my pastorate -- leads clearly to this sanctuary23 tonight.

I come to this platform tonight to make a passionate24 plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia. Nor is it an attempt to overlook the ambiguity25 of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons27 of virtue28, nor to overlook the role they must play in the successful resolution of the problem. While they both may have justifiable29 reasons to be suspicious of the good faith of the United States, life and history give eloquent30 testimony31 to the fact that conflicts are never resolved without trustful give and take on both sides.

Tonight, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellowed [sic] Americans, *who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.

Since I am a preacher by trade, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision.* There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam, and I watched this program broken and eviscerated32, as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation33 of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. So, I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.

Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating34 the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily35 high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. And so we have been repeatedly faced with the cruel irony36 of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. And so we watch them in brutal37 solidarity38 burning the huts of a poor village, but we realize that they would hardly live on the same block in Chicago. I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness39, for it grows out of my experience in the ghettoes of the North over the last three years -- especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails40 and rifles would not solve their problems. I have tried to offer them my deepest compassion41 while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they ask -- and rightly so -- what about Vietnam? They ask if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor43 of violence in the world today -- my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, I cannot be silent.

For those who ask the question, "Aren't you a civil rights leader?" and thereby44 mean to exclude me from the movement for peace, I have this further answer. In 1957 when a group of us formed the Southern Christian45 Leadership Conference, we chose as our motto: "To save the soul of America." We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself until the descendants of its slaves were loosed completely from the shackles46 they still wear. In a way we were agreeing with Langston Hughes, that black bard47 of Harlem, who had written earlier:

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath --
America will be!

Now, it should be incandescently49 clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America's soul becomes totally poisoned, part of the autopsy50 must read: Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined51 that America will be are led down the path of protest and dissent, working for the health of our land.

As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1954** [sic]; and I cannot forget that the Nobel Prize for Peace was also a commission -- a commission to work harder than I had ever worked before for "the brotherhood52 of man." This is a calling that takes me beyond national allegiances, but even if it were not present I would yet have to live with the meaning of my commitment to the ministry53 of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel54 at those who ask me why I'm speaking against the war. Could it be that they do not know that the good news was meant for all men -- for Communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience55 to the One who loved his enemies so fully42 that he died for them? What then can I say to the Vietcong or to Castro or to Mao as a faithful minister of this One? Can I threaten them with death or must I not share with them my life?

And finally, as I try to explain for you and for myself the road that leads from Montgomery to this place I would have offered all that was most valid56 if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed57 is this vocation of sonship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them.

This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties58 which are broader and deeper than nationalism and which go beyond our nation's self-defined goals and positions. We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls "enemy," for no document from human hands can make these humans any less our brothers.

And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak now not of the soldiers of each side, not of the ideologies59 of the Liberation Front, not of the junta60 in Saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.

They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence *in 1954* -- in 1945 *rather* -- after a combined French and Japanese occupation and before the communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided61 to support France in its reconquest of her former colony. Our government felt then that the Vietnamese people were not ready for independence, and we again fell victim to the deadly Western arrogance62 that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by China -- for whom the Vietnamese have no great love -- but by clearly indigenous63 forces that included some communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.

For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive64 effort to recolonize Vietnam. Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of their reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization.

After the French were defeated, it looked as if independence and land reform would come again through the Geneva Agreement. But instead there came the United States, determined that Ho should not unify65 the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, Premier66 Diem. The peasants watched and cringed as Diem ruthlessly rooted out all opposition67, supported their extortionist landlords, and refused even to discuss reunification with the North. The peasants watched as all this was presided over by United States' influence and then by increasing numbers of United States troops who came to help quell68 the insurgency69 that Diem's methods had aroused. When Diem was overthrown70 they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.

The only change came from America, as we increased our troop commitments in support of governments which were singularly corrupt71, inept72, and without popular support. All the while the people read our leaflets and received the regular promises of peace and democracy and land reform. Now they languish73 under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically74 as we herd75 them off the land of their fathers into concentration camps where minimal76 social needs are rarely met. They know they must move on or be destroyed by our bombs.

So they go, primarily women and children and the aged26. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals with at least twenty casualties from American firepower for one Vietcong-inflicted injury. So far we may have killed a million of them, mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting77 for their mothers.

What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test out our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?

We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only noncommunist revolutionary political force, the unified78 Buddhist79 Church. We have supported the enemies of the peasants of Saigon. We have corrupted80 their women and children and killed their men.

Now there is little left to build on, save bitterness. *Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified81 hamlets." The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These, too, are our brothers.

Perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies.* What of the National Liberation Front, that strangely anonymous82 group we call "VC" or "communists"? What must they think of the United States of America when they realize that we permitted the repression83 and cruelty of Diem, which helped to bring them into being as a resistance group in the South? What do they think of our condoning84 the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of "aggression85 from the North" as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign86 of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings, even if we do not condone87 their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf88 their greatest acts.

How do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam, and yet we appear ready to allow national elections in which this highly organized political parallel government will not have a part? They ask how we can speak of free elections when the Saigon press is censored89 and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again, and then shore it up upon the power of new violence?

Here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his assessment90 of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.

So, too, with Hanoi. In the North, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French Commonwealth91 and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire92 with Diem to prevent elections which could have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again. When we ask why they do not leap to negotiate, these things must be remembered.

Also, it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach93 of the Geneva Agreement concerning foreign troops. They remind us that they did not begin to send troops in large numbers and even supplies into the South until American forces had moved into the tens of thousands.

Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures94 for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors95 of American plans for an invasion of the North. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than *eight hundred, or rather,* eight thousand miles away from its shores.

At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called "enemy," I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.

Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted96. I speak for the poor of America who are paying the double price of smashed hopes at home, and death and corruption97 in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as one who loves America, to the leaders of our own nation: The great initiative in this war is ours; the initiative to stop it must be ours.

This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words, and I quote:

Each day the war goes on the hatred98 increases in the heart of the Vietnamese and in the hearts of those of humanitarian99 instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring100 deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism (unquote).

If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. If we do not stop our war against the people of Vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. The world now demands a maturity102 of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental103 to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways. In order to atone104 for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war.

*I would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating105 ourselves from this nightmarish conflict:

Number one: End all bombing in North and South Vietnam.

Number two: Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation106.

Three: Take immediate101 steps to prevent other battlegrounds in Southeast Asia by curtailing107 our military buildup in Thailand and our interference in Laos.

Four: Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations108 and any future Vietnam government.

Five: *Set a date that we will remove all foreign troops from Vietnam in accordance with the 1954 Geneva Agreement.

Part of our ongoing109...part of our ongoing commitment might well express itself in an offer to grant asylum110 to any Vietnamese who fears for his life under a new regime which included the Liberation Front. Then we must make what reparations we can for the damage we have done. We must provide the medical aid that is badly needed, making it available in this country, if necessary. Meanwhile... meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. We must continue to raise our voices and our lives if our nation persists in its perverse111 ways in Vietnam. We must be prepared to match actions with words by seeking out every creative method of protest possible.

*As we counsel young men concerning military service, we must clarify for them our nation's role in Vietnam and challenge them with the alternative of conscientious112 objection. I am pleased to say that this is a path now chosen by more than seventy students at my own alma mater, Morehouse College, and I recommend it to all who find the American course in Vietnam a dishonorable and unjust one. Moreover, I would encourage all ministers of draft age to give up their ministerial exemptions113 and seek status as conscientious objectors.* These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly114. Every man of humane115 convictions must decide on the protest that best suits his convictions, but we must all protest.

Now there is something seductively tempting116 about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. I say we must enter that struggle, but I wish to go on now to say something even more disturbing.

The war in Vietnam is but a symptom of a far deeper malady117 within the American spirit, and if we ignore this sobering reality...and if we ignore this sobering reality, we will find ourselves organizing "clergy and laymen concerned" committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in American life and policy.

And so, such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God.

In 1957, a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years, we have seen emerge a pattern of suppression which has now justified118 the presence of U.S. military advisors119 in Venezuela. This need to maintain social stability for our investments accounts for the counterrevolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Cambodia and why American napalm and Green Beret forces have already been active against rebels in Peru.

It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said, "Those who make peaceful revolution impossible will make violent revolution inevitable120." Increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin...we must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives121 and property rights, are considered more important than people, the giant triplets of racism122, extreme materialism123, and militarism are incapable124 of being conquered.



A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand, we are called to play the Good Samaritan on life's roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice125 which produces beggars needs restructuring.

A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, "This is not just." It will look at our alliance with the landed gentry126 of South America and say, "This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

A true revolution of values will lay hand on the world order and say of war, "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans127 and widows, of injecting poisonous drugs of hate into the veins128 of peoples normally humane, of sending men home from dark and bloody129 battlefields physically130 handicapped and psychologically deranged131, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense132 than on programs of social uplift is approaching spiritual death.

America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant133 status quo with bruised134 hands until we have fashioned it into a brotherhood.

*This kind of positive revolution of values is our best defense against communism. War is not the answer. Communism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and, through their misguided passions, urge the United States to relinquish135 its participation136 in the United Nations.* These are days which demand wise restraint and calm reasonableness. *We must not engage in a negative anticommunism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take offensive action in behalf of justice. We must with positive action seek to remove those conditions of poverty, insecurity, and injustice137, which are the fertile soil in which the seed of communism grows and develops.*

These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail138 world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. The people who sat in darkness have seen a great light. We in the West must support these revolutions.

It is a sad fact that because of comfort, complacency, a morbid139 fear of communism, and our proneness140 to adjust to injustice, the Western nations that initiated141 so much of the revolutionary spirit of the modern world have now become the arch antirevolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment142 against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility143 to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores144, and thereby speed the day when "every valley shall be exalted145, and every mountain and hill shall be made low, and the crooked146 shall be made straight, and the rough places plain."

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding147 loyalty148 to mankind as a whole in order to preserve the best in their individual societies.

This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional149 love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental150 and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme151 unifying152 principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of Saint John: "Let us love one another, for love is God. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love." "If we love one another, God dwelleth in us and his love is perfected in us." Let us hope that this spirit will become the order of the day.

We can no longer afford to worship the god of hate or bow before the altar of retaliation153. The oceans of history are made turbulent by the ever-rising tides of hate. And history is cluttered154 with the wreckage155 of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says: "Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory156 must be the hope that love is going to have the last word" (unquote).

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum157 of life and history, there is such a thing as being too late. Procrastination158 is still the thief of time. Life often leaves us standing21 bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood -- it ebbs159. We may cry out desperately160 for time to pause in her passage, but time is adamant161 to every plea and rushes on. Over the bleached162 bones and jumbled163 residues164 of numerous civilizations are written the pathetic words, "Too late." There is an invisible book of life that faithfully records our vigilance or our neglect. Omar Khayyam is right: "The moving finger writes, and having writ48 moves on."

We still have a choice today: nonviolent coexistence or violent coannihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful165 corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

Now let us begin. Now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds166 are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message -- of longing167, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.

As that noble bard of yesterday, James Russell Lowell, eloquently168 stated:

Once to every man and nation comes a moment to decide,

In the strife169 of Truth and Falsehood, for the good or evil side;

Some great cause, God's new Messiah offering each the bloom or blight170,

And the choice goes by forever 'twixt that darkness and that light.

Though the cause of evil prosper171, yet 'tis truth alone is strong

Though her portions be the scaffold, and upon the throne be wrong

Yet that scaffold sways the future, and behind the dim unknown

Standeth God within the shadow, keeping watch above his own.

And if we will only make the right choice, we will be able to transform this pending172 cosmic elegy173 into a creative psalm174 of peace.

If we will make the right choice, we will be able to transform the jangling discords175 of our world into a beautiful symphony of brotherhood.

If we will but make the right choice, we will be able to speed up the day, all over America and all over the world, when justice will roll down like waters, and righteousness like a mighty176 stream.


点击收听单词发音收听单词发音  

1 distinguished wu9z3v     
adj.卓越的,杰出的,著名的
参考例句:
  • Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
  • A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。
2 personalities ylOzsg     
n. 诽谤,(对某人容貌、性格等所进行的)人身攻击; 人身攻击;人格, 个性, 名人( personality的名词复数 )
参考例句:
  • There seemed to be a degree of personalities in her remarks.她话里有些人身攻击的成分。
  • Personalities are not in good taste in general conversation.在一般的谈话中诽谤他人是不高尚的。
3 clergy SnZy2     
n.[总称]牧师,神职人员
参考例句:
  • I could heartily wish that more of our country clergy would follow this example.我衷心希望,我国有更多的牧师效法这个榜样。
  • All the local clergy attended the ceremony.当地所有的牧师出席了仪式。
4 laymen 4eba2aede66235aa178de00c37728cba     
门外汉,外行人( layman的名词复数 ); 普通教徒(有别于神职人员)
参考例句:
  • a book written for professionals and laymen alike 一本内行外行都可以读的书
  • Avoid computer jargon when you write for laymen. 写东西给一般人看时,应避免使用电脑术语。
5 apathy BMlyA     
n.漠不关心,无动于衷;冷淡
参考例句:
  • He was sunk in apathy after his failure.他失败后心恢意冷。
  • She heard the story with apathy.她听了这个故事无动于衷。
6 bosom Lt9zW     
n.胸,胸部;胸怀;内心;adj.亲密的
参考例句:
  • She drew a little book from her bosom.她从怀里取出一本小册子。
  • A dark jealousy stirred in his bosom.他内心生出一阵恶毒的嫉妒。
7 perplexed A3Rz0     
adj.不知所措的
参考例句:
  • The farmer felt the cow,went away,returned,sorely perplexed,always afraid of being cheated.那农民摸摸那头牛,走了又回来,犹豫不决,总怕上当受骗。
  • The child was perplexed by the intricate plot of the story.这孩子被那头绪纷繁的故事弄得迷惑不解。
8 verge gUtzQ     
n.边,边缘;v.接近,濒临
参考例句:
  • The country's economy is on the verge of collapse.国家的经济已到了崩溃的边缘。
  • She was on the verge of bursting into tears.她快要哭出来了。
9 mesmerized 3587e0bcaf3ae9f3190b1834c935883c     
v.使入迷( mesmerize的过去式和过去分词 )
参考例句:
  • The country girl stood by the road, mesmerized at the speed of cars racing past. 村姑站在路旁被疾驶而过的一辆辆车迷住了。 来自《现代英汉综合大词典》
  • My 14-year-old daughter was mesmerized by the movie Titanic. 我14岁的女儿完全被电影《泰坦尼克号》迷住了。 来自互联网
10 uncertainty NlFwK     
n.易变,靠不住,不确知,不确定的事物
参考例句:
  • Her comments will add to the uncertainty of the situation.她的批评将会使局势更加不稳定。
  • After six weeks of uncertainty,the strain was beginning to take its toll.6个星期的忐忑不安后,压力开始产生影响了。
11 vocation 8h6wB     
n.职业,行业
参考例句:
  • She struggled for years to find her true vocation.她多年来苦苦寻找真正适合自己的职业。
  • She felt it was her vocation to minister to the sick.她觉得照料病人是她的天职。
12 humility 8d6zX     
n.谦逊,谦恭
参考例句:
  • Humility often gains more than pride.谦逊往往比骄傲收益更多。
  • His voice was still soft and filled with specious humility.他的声音还是那么温和,甚至有点谦卑。
13 prophesying bbadbfaf04e1e9235da3433ed9881b86     
v.预告,预言( prophesy的现在分词 )
参考例句:
  • Every man praying or prophesying, having his head covered, dishonoureth his head. 凡男人祷告或是讲道(道或作说预言下同)若蒙着头,就是羞辱自己的头。 来自互联网
  • Prophesying was the only human art that couldn't be improved by practice. 预言是唯一的一项无法经由练习而改善的人类技术。 来自互联网
14 patriotism 63lzt     
n.爱国精神,爱国心,爱国主义
参考例句:
  • His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
  • They obtained money under the false pretenses of patriotism.他们以虚伪的爱国主义为借口获得金钱。
15 dissent ytaxU     
n./v.不同意,持异议
参考例句:
  • It is too late now to make any dissent.现在提出异议太晚了。
  • He felt her shoulders gave a wriggle of dissent.他感到她的肩膀因为不同意而动了一下。
16 mandates 2acac1276dba74275e1c7c1a20146ad9     
托管(mandate的第三人称单数形式)
参考例句:
  • Individual mandates would require all people to purchase health insurance. 个人托管要求所有人都要购买健康保险。
  • While I agree with those benefits, I'm not a supporter of mandates. 我同意上述好处,我不是授权软件的支持者。
17 radical hA8zu     
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的
参考例句:
  • The patient got a radical cure in the hospital.病人在医院得到了根治。
  • She is radical in her demands.她的要求十分偏激。
18 query iS4xJ     
n.疑问,问号,质问;vt.询问,表示怀疑
参考例句:
  • I query very much whether it is wise to act so hastily.我真怀疑如此操之过急地行动是否明智。
  • They raised a query on his sincerity.他们对他是否真诚提出质疑。
19 loomed 9423e616fe6b658c9a341ebc71833279     
v.隐约出现,阴森地逼近( loom的过去式和过去分词 );隐约出现,阴森地逼近
参考例句:
  • A dark shape loomed up ahead of us. 一个黑糊糊的影子隐隐出现在我们的前面。
  • The prospect of war loomed large in everyone's mind. 战事将起的庞大阴影占据每个人的心。 来自《简明英汉词典》
20 tragic inaw2     
adj.悲剧的,悲剧性的,悲惨的
参考例句:
  • The effect of the pollution on the beaches is absolutely tragic.污染海滩后果可悲。
  • Charles was a man doomed to tragic issues.查理是个注定不得善终的人。
21 standing 2hCzgo     
n.持续,地位;adj.永久的,不动的,直立的,不流动的
参考例句:
  • After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
  • They're standing out against any change in the law.他们坚决反对对法律做任何修改。
22 concisely Jvwzw5     
adv.简明地
参考例句:
  • These equations are written more concisely as a single columnmatrix equation. 这些方程以单列矩阵方程表示会更简单。 来自辞典例句
  • The fiber morphology can be concisely summarized. 可以对棉纤维的形态结构进行扼要地归纳。 来自辞典例句
23 sanctuary iCrzE     
n.圣所,圣堂,寺庙;禁猎区,保护区
参考例句:
  • There was a sanctuary of political refugees behind the hospital.医院后面有一个政治难民的避难所。
  • Most countries refuse to give sanctuary to people who hijack aeroplanes.大多数国家拒绝对劫机者提供庇护。
24 passionate rLDxd     
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的
参考例句:
  • He is said to be the most passionate man.据说他是最有激情的人。
  • He is very passionate about the project.他对那个项目非常热心。
25 ambiguity 9xWzT     
n.模棱两可;意义不明确
参考例句:
  • The telegram was misunderstood because of its ambiguity.由于电文意义不明确而造成了误解。
  • Her answer was above all ambiguity.她的回答毫不含糊。
26 aged 6zWzdI     
adj.年老的,陈年的
参考例句:
  • He had put on weight and aged a little.他胖了,也老点了。
  • He is aged,but his memory is still good.他已年老,然而记忆力还好。
27 paragons 2412e66b505578d3401f551b35725a7f     
n.模范( paragon的名词复数 );典型;十全十美的人;完美无缺的人
参考例句:
  • We don't expect candidates to be paragons of virtue. 我们不指望候选人在道德上尽善尽美。 来自辞典例句
  • All cruel people describe them as paragons of frankness. 所有的残忍的人都把自己形容为坦率的象征。 来自互联网
28 virtue BpqyH     
n.德行,美德;贞操;优点;功效,效力
参考例句:
  • He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
  • You need to decorate your mind with virtue.你应该用德行美化心灵。
29 justifiable a3ExP     
adj.有理由的,无可非议的
参考例句:
  • What he has done is hardly justifiable.他的所作所为说不过去。
  • Justifiable defense is the act being exempted from crimes.正当防卫不属于犯罪行为。
30 eloquent ymLyN     
adj.雄辩的,口才流利的;明白显示出的
参考例句:
  • He was so eloquent that he cut down the finest orator.他能言善辩,胜过最好的演说家。
  • These ruins are an eloquent reminder of the horrors of war.这些废墟形象地提醒人们不要忘记战争的恐怖。
31 testimony zpbwO     
n.证词;见证,证明
参考例句:
  • The testimony given by him is dubious.他所作的证据是可疑的。
  • He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。
32 eviscerated 4efcffcd3ed38ff7a8a60dd1aa3ea13a     
v.切除…的内脏( eviscerate的过去式和过去分词 )
参考例句:
  • The censors eviscerated the book to make it inoffensive to the President. 审查员删去了该书的精华以取悦于总统。 来自辞典例句
  • By the expulsion of surgery from the liberal arts medicine herself was eviscerated. 把外科排除于丰富的艺术之外,就使得医学本身去掉了内脏一样。 来自辞典例句
33 rehabilitation 8Vcxv     
n.康复,悔过自新,修复,复兴,复职,复位
参考例句:
  • He's booked himself into a rehabilitation clinic.他自己联系了一家康复诊所。
  • No one can really make me rehabilitation of injuries.已经没有人可以真正令我的伤康复了。
34 devastating muOzlG     
adj.毁灭性的,令人震惊的,强有力的
参考例句:
  • It is the most devastating storm in 20 years.这是20年来破坏性最大的风暴。
  • Affairs do have a devastating effect on marriages.婚外情确实会对婚姻造成毁灭性的影响。
35 extraordinarily Vlwxw     
adv.格外地;极端地
参考例句:
  • She is an extraordinarily beautiful girl.她是个美丽非凡的姑娘。
  • The sea was extraordinarily calm that morning.那天清晨,大海出奇地宁静。
36 irony P4WyZ     
n.反语,冷嘲;具有讽刺意味的事,嘲弄
参考例句:
  • She said to him with slight irony.她略带嘲讽地对他说。
  • In her voice we could sense a certain tinge of irony.从她的声音里我们可以感到某种讥讽的意味。
37 brutal bSFyb     
adj.残忍的,野蛮的,不讲理的
参考例句:
  • She has to face the brutal reality.她不得不去面对冷酷的现实。
  • They're brutal people behind their civilised veneer.他们表面上温文有礼,骨子里却是野蛮残忍。
38 solidarity ww9wa     
n.团结;休戚相关
参考例句:
  • They must preserve their solidarity.他们必须维护他们的团结。
  • The solidarity among China's various nationalities is as firm as a rock.中国各族人民之间的团结坚如磐石。
39 awareness 4yWzdW     
n.意识,觉悟,懂事,明智
参考例句:
  • There is a general awareness that smoking is harmful.人们普遍认识到吸烟有害健康。
  • Environmental awareness has increased over the years.这些年来人们的环境意识增强了。
40 cocktails a8cac8f94e713cc85d516a6e94112418     
n.鸡尾酒( cocktail的名词复数 );餐前开胃菜;混合物
参考例句:
  • Come about 4 o'clock. We'll have cocktails and grill steaks. 请四点钟左右来,我们喝鸡尾酒,吃烤牛排。 来自辞典例句
  • Cocktails were a nasty American habit. 喝鸡尾酒是讨厌的美国习惯。 来自辞典例句
41 compassion 3q2zZ     
n.同情,怜悯
参考例句:
  • He could not help having compassion for the poor creature.他情不自禁地怜悯起那个可怜的人来。
  • Her heart was filled with compassion for the motherless children.她对于没有母亲的孩子们充满了怜悯心。
42 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
43 purveyor GiMyN     
n.承办商,伙食承办商
参考例句:
  • Silence, purveyor of gossip, do not spread that report. 快别那样说,新闻记者阁下,别散布那个消息。 来自互联网
  • Teaching purpose: To comprehensively understand the role function and consciousness composition of a news purveyor. 教学目的:全面深入的理解新闻传播者的角色功能和意识构成。 来自互联网
44 thereby Sokwv     
adv.因此,从而
参考例句:
  • I have never been to that city,,ereby I don't know much about it.我从未去过那座城市,因此对它不怎么熟悉。
  • He became a British citizen,thereby gaining the right to vote.他成了英国公民,因而得到了投票权。
45 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
46 shackles 91740de5ccb43237ed452a2a2676e023     
手铐( shackle的名词复数 ); 脚镣; 束缚; 羁绊
参考例句:
  • a country struggling to free itself from the shackles of colonialism 为摆脱殖民主义的枷锁而斗争的国家
  • The cars of the train are coupled together by shackles. 火车的车厢是用钩链连接起来的。
47 bard QPCyM     
n.吟游诗人
参考例句:
  • I'll use my bard song to help you concentrate!我会用我的吟游诗人歌曲帮你集中精神!
  • I find him,the wandering grey bard.我发现了正在徘徊的衰老游唱诗人。
48 writ iojyr     
n.命令状,书面命令
参考例句:
  • This is a copy of a writ I received this morning.这是今早我收到的书面命令副本。
  • You shouldn't treat the newspapers as if they were Holy Writ. 你不应该把报上说的话奉若神明。
49 incandescently 7c26e9fa6c5ae42d085da31bb78b5757     
adj.白热的;白炽的;十分明亮的;感情强烈的
参考例句:
  • an incandescent musical performance 充满激情的音乐演奏
  • The incandescent lamp we use in daily life was invented by Edison. 我们日常生活中用的白炽灯,是爱迪生发明的。 来自辞典例句
50 autopsy xuVzm     
n.尸体解剖;尸检
参考例句:
  • They're carrying out an autopsy on the victim.他们正在给受害者验尸。
  • A hemorrhagic gut was the predominant lesion at autopsy.尸检的主要发现是肠出血。
51 determined duszmP     
adj.坚定的;有决心的
参考例句:
  • I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
  • He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。
52 brotherhood 1xfz3o     
n.兄弟般的关系,手中情谊
参考例句:
  • They broke up the brotherhood.他们断绝了兄弟关系。
  • They live and work together in complete equality and brotherhood.他们完全平等和兄弟般地在一起生活和工作。
53 ministry kD5x2     
n.(政府的)部;牧师
参考例句:
  • They sent a deputation to the ministry to complain.他们派了一个代表团到部里投诉。
  • We probed the Air Ministry statements.我们调查了空军部的记录。
54 marvel b2xyG     
vi.(at)惊叹vt.感到惊异;n.令人惊异的事
参考例句:
  • The robot is a marvel of modern engineering.机器人是现代工程技术的奇迹。
  • The operation was a marvel of medical skill.这次手术是医术上的一个奇迹。
55 obedience 8vryb     
n.服从,顺从
参考例句:
  • Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
  • Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。
56 valid eiCwm     
adj.有确实根据的;有效的;正当的,合法的
参考例句:
  • His claim to own the house is valid.他主张对此屋的所有权有效。
  • Do you have valid reasons for your absence?你的缺席有正当理由吗?
57 creed uoxzL     
n.信条;信念,纲领
参考例句:
  • They offended against every article of his creed.他们触犯了他的每一条戒律。
  • Our creed has always been that business is business.我们的信条一直是公私分明。
58 loyalties 2f3b4e6172c75e623efd1abe10d2319d     
n.忠诚( loyalty的名词复数 );忠心;忠于…感情;要忠于…的强烈感情
参考例句:
  • an intricate network of loyalties and relationships 忠诚与义气构成的盘根错节的网络
  • Rows with one's in-laws often create divided loyalties. 与姻亲之间的矛盾常常让人两面为难。 来自《简明英汉词典》
59 ideologies 619df0528e07e84f318a32708414df52     
n.思想(体系)( ideology的名词复数 );思想意识;意识形态;观念形态
参考例句:
  • There is no fundamental diversity between the two ideologies. 这两种思想意识之间并没有根本的分歧。 来自《简明英汉词典》
  • Radical ideologies require to contrast to their own goodness the wickedness of some other system. 凡是过激的意识形态,都需要有另外一个丑恶的制度作对比,才能衬托出自己的善良。 来自辞典例句
60 junta FaLzO     
n.团体;政务审议会
参考例句:
  • The junta reacted violently to the perceived threat to its authority.军政府感到自身权力受威胁而进行了激烈反击。
  • A military junta took control of the country.一个军政权控制了国家。
61 decided lvqzZd     
adj.决定了的,坚决的;明显的,明确的
参考例句:
  • This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
  • There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。
62 arrogance pNpyD     
n.傲慢,自大
参考例句:
  • His arrogance comes out in every speech he makes.他每次讲话都表现得骄傲自大。
  • Arrogance arrested his progress.骄傲阻碍了他的进步。
63 indigenous YbBzt     
adj.土产的,土生土长的,本地的
参考例句:
  • Each country has its own indigenous cultural tradition.每个国家都有自己本土的文化传统。
  • Indians were the indigenous inhabitants of America.印第安人是美洲的土著居民。
64 abortive 1IXyE     
adj.不成功的,发育不全的
参考例句:
  • We had to abandon our abortive attempts.我们的尝试没有成功,不得不放弃。
  • Somehow the whole abortive affair got into the FBI files.这件早已夭折的案子不知怎么就进了联邦调查局的档案。
65 unify okOwO     
vt.使联合,统一;使相同,使一致
参考例句:
  • How can we unify such scattered islands into a nation?我们怎么才能把如此分散的岛屿统一成一个国家呢?
  • It is difficult to imagine how the North and South could ever agree on a formula to unify the divided peninsula.很难想象南北双方在统一半岛的方案上究竟怎样才能达成一致。
66 premier R19z3     
adj.首要的;n.总理,首相
参考例句:
  • The Irish Premier is paying an official visit to Britain.爱尔兰总理正在对英国进行正式访问。
  • He requested that the premier grant him an internview.他要求那位总理接见他一次。
67 opposition eIUxU     
n.反对,敌对
参考例句:
  • The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
  • The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。
68 quell J02zP     
v.压制,平息,减轻
参考例句:
  • Soldiers were sent in to quell the riots.士兵们被派去平息骚乱。
  • The armed force had to be called out to quell violence.不得不出动军队来镇压暴力行动。
69 insurgency dqdzEb     
n.起义;暴动;叛变
参考例句:
  • And as in China, unrest and even insurgency are widespread. 而在中国,动乱甚至暴乱都普遍存在。 来自互联网
  • Dr Zyphur is part an insurgency against this idea. 塞弗博士是这一观点逆流的一部分。 来自互联网
70 overthrown 1e19c245f384e53a42f4faa000742c18     
adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词
参考例句:
  • The president was overthrown in a military coup. 总统在军事政变中被赶下台。
  • He has overthrown the basic standards of morality. 他已摒弃了基本的道德标准。
71 corrupt 4zTxn     
v.贿赂,收买;adj.腐败的,贪污的
参考例句:
  • The newspaper alleged the mayor's corrupt practices.那家报纸断言市长有舞弊行为。
  • This judge is corrupt.这个法官贪污。
72 inept fb1zh     
adj.不恰当的,荒谬的,拙劣的
参考例句:
  • Whan an inept remark to make on such a formal occasion.在如此正式的场合,怎么说这样不恰当的话。
  • He's quite inept at tennis.他打网球太笨。
73 languish K9Mze     
vi.变得衰弱无力,失去活力,(植物等)凋萎
参考例句:
  • Without the founder's drive and direction,the company gradually languished.没有了创始人的斗志与指引,公司逐渐走向没落。
  • New products languish on the drawing board.新产品在计划阶段即告失败。
74 apathetically ca956ea3dceae84df7e91c053844494b     
adv.不露感情地;无动于衷地;不感兴趣地;冷淡地
参考例句:
  • "I'm not hungry," Jui-chueh replied apathetically. “我不想吃,”瑞珏第一个懒洋洋地说。 来自汉英文学 - 家(1-26) - 家(1-26)
  • She behaves apathetically these days. 她这些天表现的很淡漠。 来自互联网
75 herd Pd8zb     
n.兽群,牧群;vt.使集中,把…赶在一起
参考例句:
  • She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
  • He had no opinions of his own but simply follow the herd.他从无主见,只是人云亦云。
76 minimal ODjx6     
adj.尽可能少的,最小的
参考例句:
  • They referred to this kind of art as minimal art.他们把这种艺术叫微型艺术。
  • I stayed with friends, so my expenses were minimal.我住在朋友家,所以我的花费很小。
77 soliciting ca5499d5ad6a3567de18f81c7dc8c931     
v.恳求( solicit的现在分词 );(指娼妇)拉客;索求;征求
参考例句:
  • A prostitute was soliciting on the street. 一名妓女正在街上拉客。 来自《简明英汉词典》
  • China Daily is soliciting subscriptions. 《中国日报》正在征求订户。 来自《现代英汉综合大词典》
78 unified 40b03ccf3c2da88cc503272d1de3441c     
(unify 的过去式和过去分词); 统一的; 统一标准的; 一元化的
参考例句:
  • The teacher unified the answer of her pupil with hers. 老师核对了学生的答案。
  • The First Emperor of Qin unified China in 221 B.C. 秦始皇于公元前221年统一中国。
79 Buddhist USLy6     
adj./n.佛教的,佛教徒
参考例句:
  • The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
  • In the eye of the Buddhist,every worldly affair is vain.在佛教徒的眼里,人世上一切事情都是空的。
80 corrupted 88ed91fad91b8b69b62ce17ae542ff45     
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏
参考例句:
  • The body corrupted quite quickly. 尸体很快腐烂了。
  • The text was corrupted by careless copyists. 原文因抄写员粗心而有讹误。
81 fortified fortified     
adj. 加强的
参考例句:
  • He fortified himself against the cold with a hot drink. 他喝了一杯热饮御寒。
  • The enemy drew back into a few fortified points. 敌人收缩到几个据点里。
82 anonymous lM2yp     
adj.无名的;匿名的;无特色的
参考例句:
  • Sending anonymous letters is a cowardly act.寄匿名信是懦夫的行为。
  • The author wishes to remain anonymous.作者希望姓名不公开。
83 repression zVyxX     
n.镇压,抑制,抑压
参考例句:
  • The repression of your true feelings is harmful to your health.压抑你的真实感情有害健康。
  • This touched off a new storm against violent repression.这引起了反对暴力镇压的新风暴。
84 condoning 363997b8d741b81bc5d3bbd4cc3c3b74     
v.容忍,宽恕,原谅( condone的现在分词 )
参考例句:
  • I'm not condoning what he did, all right? 我并不是宽恕他的所作所为,好吗? 来自电影对白
  • Communist Party conservatives abhor the idea of condoning explicIt'sex. 党内的保守势力痛恨对赤裸性爱内容的宽容。 来自互联网
85 aggression WKjyF     
n.进攻,侵略,侵犯,侵害
参考例句:
  • So long as we are firmly united, we need fear no aggression.只要我们紧密地团结,就不必惧怕外来侵略。
  • Her view is that aggression is part of human nature.她认为攻击性是人类本性的一部份。
86 reign pBbzx     
n.统治时期,统治,支配,盛行;v.占优势
参考例句:
  • The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
  • The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。
87 condone SnKyI     
v.宽恕;原谅
参考例句:
  • I cannot condone the use of violence.我不能宽恕使用暴力的行为。
  • I will not condone a course of action that will lead us to war.我绝不允许任何导致战争的行为。
88 dwarf EkjzH     
n.矮子,侏儒,矮小的动植物;vt.使…矮小
参考例句:
  • The dwarf's long arms were not proportional to his height.那侏儒的长臂与他的身高不成比例。
  • The dwarf shrugged his shoulders and shook his head. 矮子耸耸肩膀,摇摇头。
89 censored 5660261bf7fc03555e8d0f27b09dc6e5     
受审查的,被删剪的
参考例句:
  • The news reports had been heavily censored . 这些新闻报道已被大幅删剪。
  • The military-backed government has heavily censored the news. 有军方撑腰的政府对新闻进行了严格审查。
90 assessment vO7yu     
n.评价;评估;对财产的估价,被估定的金额
参考例句:
  • This is a very perceptive assessment of the situation.这是一个对该情况的极富洞察力的评价。
  • What is your assessment of the situation?你对时局的看法如何?
91 commonwealth XXzyp     
n.共和国,联邦,共同体
参考例句:
  • He is the chairman of the commonwealth of artists.他是艺术家协会的主席。
  • Most of the members of the Commonwealth are nonwhite.英联邦的许多成员国不是白人国家。
92 conspire 8pXzF     
v.密谋,(事件等)巧合,共同导致
参考例句:
  • They'd conspired to overthrow the government.他们曾经密谋推翻政府。
  • History and geography have conspired to bring Greece to a moment of decision.历史和地理因素共同将希腊推至作出抉择的紧要关头。
93 breach 2sgzw     
n.违反,不履行;破裂;vt.冲破,攻破
参考例句:
  • We won't have any breach of discipline.我们不允许任何破坏纪律的现象。
  • He was sued for breach of contract.他因不履行合同而被起诉。
94 overtures 0ed0d32776ccf6fae49696706f6020ad     
n.主动的表示,提议;(向某人做出的)友好表示、姿态或提议( overture的名词复数 );(歌剧、芭蕾舞、音乐剧等的)序曲,前奏曲
参考例句:
  • Their government is making overtures for peace. 他们的政府正在提出和平建议。 来自《简明英汉词典》
  • He had lately begun to make clumsy yet endearing overtures of friendship. 最近他开始主动表示友好,样子笨拙却又招人喜爱。 来自辞典例句
95 rumors 2170bcd55c0e3844ecb4ef13fef29b01     
n.传闻( rumor的名词复数 );[古]名誉;咕哝;[古]喧嚷v.传闻( rumor的第三人称单数 );[古]名誉;咕哝;[古]喧嚷
参考例句:
  • Rumors have it that the school was burned down. 有谣言说学校给烧掉了。 来自《简明英汉词典》
  • Rumors of a revolt were afloat. 叛变的谣言四起。 来自《简明英汉词典》
96 subverted 0ea056f007f4bccdd3f72e136b787a55     
v.颠覆,破坏(政治制度、宗教信仰等)( subvert的过去式和过去分词 );使(某人)道德败坏或不忠
参考例句:
  • Their wills could be subverted only by death. 只有死神才能使他们放弃他们的意志。 来自教父部分
  • Indiana State laws deliberately subverted the intent of the constitutions 14th Amendment. 印第安纳州的法律有意歪曲联邦宪法第十四条修正案的愿意。 来自辞典例句
97 corruption TzCxn     
n.腐败,堕落,贪污
参考例句:
  • The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
  • The old man reviled against corruption.那老人痛斥了贪污舞弊。
98 hatred T5Gyg     
n.憎恶,憎恨,仇恨
参考例句:
  • He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
  • The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。
99 humanitarian kcoxQ     
n.人道主义者,博爱者,基督凡人论者
参考例句:
  • She has many humanitarian interests and contributes a lot to them.她拥有很多慈善事业,并作了很大的贡献。
  • The British government has now suspended humanitarian aid to the area.英国政府现已暂停对这一地区的人道主义援助。
100 incurring ccc47e576f1ce5fe49a4f373b49987ba     
遭受,招致,引起( incur的现在分词 )
参考例句:
  • Many of the world's farmers are also incurring economic deficits. 世界上许多农民还在遭受经济上的亏损。
  • He spoke to the Don directly, taking a chance on incurring Michael's ill will. 他直接向老头子谈自己的意见,这显然要冒引起迈克尔反感的风险。 来自教父部分
101 immediate aapxh     
adj.立即的;直接的,最接近的;紧靠的
参考例句:
  • His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
  • We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。
102 maturity 47nzh     
n.成熟;完成;(支票、债券等)到期
参考例句:
  • These plants ought to reach maturity after five years.这些植物五年后就该长成了。
  • This is the period at which the body attains maturity.这是身体发育成熟的时期。
103 detrimental 1l2zx     
adj.损害的,造成伤害的
参考例句:
  • We know that heat treatment is detrimental to milk.我们知道加热对牛奶是不利的。
  • He wouldn't accept that smoking was detrimental to health.他不相信吸烟有害健康。
104 atone EeKyT     
v.赎罪,补偿
参考例句:
  • He promised to atone for his crime.他承诺要赎自己的罪。
  • Blood must atone for blood.血债要用血来还。
105 extricating 2573223c6caa0360a91c3fff02bd9fe3     
v.使摆脱困难,脱身( extricate的现在分词 )
参考例句:
  • First, this will not bring on disorder and, second, it will not make extricating oneself impossible. 大鸣大放,一不会乱,二不会下不得台。 来自互联网
  • Idea of Multhus "Two Control" and System Conditions of Extricating from "Population Trap " 马尔萨斯“两种抑制”的观点及解脱“人口陷阱”的制度条件。 来自互联网
106 negotiation FGWxc     
n.谈判,协商
参考例句:
  • They closed the deal in sugar after a week of negotiation.经过一星期的谈判,他们的食糖生意成交了。
  • The negotiation dragged on until July.谈判一直拖到7月份。
107 curtailing fc2a252abd7cbf46ccc5d7b1c246ddaa     
v.截断,缩短( curtail的现在分词 )
参考例句:
  • They will be curtailing the discussions at two thirty. 他们将把讨论缩短至两点半。 来自互联网
  • Individually, banks are acting rationally by retaining their capital and curtailing lending. 此外,银行们正在合理地保留其资本和减少贷款。 来自互联网
108 negotiations af4b5f3e98e178dd3c4bac64b625ecd0     
协商( negotiation的名词复数 ); 谈判; 完成(难事); 通过
参考例句:
  • negotiations for a durable peace 为持久和平而进行的谈判
  • Negotiations have failed to establish any middle ground. 谈判未能达成任何妥协。
109 ongoing 6RvzT     
adj.进行中的,前进的
参考例句:
  • The problem is ongoing.这个问题尚未解决。
  • The issues raised in the report relate directly to Age Concern's ongoing work in this area.报告中提出的问题与“关心老人”组织在这方面正在做的工作有直接的关系。
110 asylum DobyD     
n.避难所,庇护所,避难
参考例句:
  • The people ask for political asylum.人们请求政治避难。
  • Having sought asylum in the West for many years,they were eventually granted it.他们最终获得了在西方寻求多年的避难权。
111 perverse 53mzI     
adj.刚愎的;坚持错误的,行为反常的
参考例句:
  • It would be perverse to stop this healthy trend.阻止这种健康发展的趋势是没有道理的。
  • She gets a perverse satisfaction from making other people embarrassed.她有一种不正常的心态,以使别人难堪来取乐。
112 conscientious mYmzr     
adj.审慎正直的,认真的,本着良心的
参考例句:
  • He is a conscientious man and knows his job.他很认真负责,也很懂行。
  • He is very conscientious in the performance of his duties.他非常认真地履行职责。
113 exemptions 98510082c83cd5526d8e262de8a35d2d     
n.(义务等的)免除( exemption的名词复数 );免(税);(收入中的)免税额
参考例句:
  • The exemptions for interpretive rules, policy statements, and procedural rules have just been discussed. 有关解释性规则、政策说明和程序规则的免责我们刚刚讨论过。 来自英汉非文学 - 行政法
  • A: The regulation outlines specific exemptions for some WPM. 答:该规定概述了某些木质包装材料的特定的例外情形。 来自互联网
114 folly QgOzL     
n.愚笨,愚蠢,蠢事,蠢行,傻话
参考例句:
  • Learn wisdom by the folly of others.从别人的愚蠢行动中学到智慧。
  • Events proved the folly of such calculations.事情的进展证明了这种估计是愚蠢的。
115 humane Uymy0     
adj.人道的,富有同情心的
参考例句:
  • Is it humane to kill animals for food?宰杀牲畜来吃合乎人道吗?
  • Their aim is for a more just and humane society.他们的目标是建立一个更加公正、博爱的社会。
116 tempting wgAzd4     
a.诱人的, 吸引人的
参考例句:
  • It is tempting to idealize the past. 人都爱把过去的日子说得那么美好。
  • It was a tempting offer. 这是个诱人的提议。
117 malady awjyo     
n.病,疾病(通常做比喻)
参考例句:
  • There is no specific remedy for the malady.没有医治这种病的特效药。
  • They are managing to control the malady into a small range.他们设法将疾病控制在小范围之内。
118 justified 7pSzrk     
a.正当的,有理的
参考例句:
  • She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
  • The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。
119 advisors 9c02a9c1778f1533c47ade215559070d     
n.顾问,劝告者( advisor的名词复数 );(指导大学新生学科问题等的)指导教授
参考例句:
  • The governors felt that they were being strung along by their advisors. 地方长官感到他们一直在受顾问们的愚弄。 来自《现代汉英综合大词典》
  • We will consult together with advisors about her education. 我们将一起和专家商议她的教育事宜。 来自互联网
120 inevitable 5xcyq     
adj.不可避免的,必然发生的
参考例句:
  • Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
  • The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。
121 motives 6c25d038886898b20441190abe240957     
n.动机,目的( motive的名词复数 )
参考例句:
  • to impeach sb's motives 怀疑某人的动机
  • His motives are unclear. 他的用意不明。
122 racism pSIxZ     
n.民族主义;种族歧视(意识)
参考例句:
  • He said that racism is endemic in this country.他说种族主义在该国很普遍。
  • Racism causes political instability and violence.种族主义道致政治动荡和暴力事件。
123 materialism aBCxF     
n.[哲]唯物主义,唯物论;物质至上
参考例句:
  • Idealism is opposite to materialism.唯心论和唯物论是对立的。
  • Crass materialism causes people to forget spiritual values.极端唯物主义使人忘掉精神价值。
124 incapable w9ZxK     
adj.无能力的,不能做某事的
参考例句:
  • He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
  • Computers are incapable of creative thought.计算机不会创造性地思维。
125 edifice kqgxv     
n.宏伟的建筑物(如宫殿,教室)
参考例句:
  • The American consulate was a magnificent edifice in the centre of Bordeaux.美国领事馆是位于波尔多市中心的一座宏伟的大厦。
  • There is a huge Victorian edifice in the area.该地区有一幢维多利亚式的庞大建筑物。
126 gentry Ygqxe     
n.绅士阶级,上层阶级
参考例句:
  • Landed income was the true measure of the gentry.来自土地的收入是衡量是否士绅阶层的真正标准。
  • Better be the head of the yeomanry than the tail of the gentry.宁做自由民之首,不居贵族之末。
127 orphans edf841312acedba480123c467e505b2a     
孤儿( orphan的名词复数 )
参考例句:
  • The poor orphans were kept on short commons. 贫苦的孤儿们吃不饱饭。
  • Their uncle was declared guardian to the orphans. 这些孤儿的叔父成为他们的监护人。
128 veins 65827206226d9e2d78ea2bfe697c6329     
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理
参考例句:
  • The blood flows from the capillaries back into the veins. 血从毛细血管流回静脉。 来自《简明英汉词典》
  • I felt a pleasant glow in all my veins from the wine. 喝过酒后我浑身的血都热烘烘的,感到很舒服。 来自《简明英汉词典》
129 bloody kWHza     
adj.非常的的;流血的;残忍的;adv.很;vt.血染
参考例句:
  • He got a bloody nose in the fight.他在打斗中被打得鼻子流血。
  • He is a bloody fool.他是一个十足的笨蛋。
130 physically iNix5     
adj.物质上,体格上,身体上,按自然规律
参考例句:
  • He was out of sorts physically,as well as disordered mentally.他浑身不舒服,心绪也很乱。
  • Every time I think about it I feel physically sick.一想起那件事我就感到极恶心。
131 deranged deranged     
adj.疯狂的
参考例句:
  • Traffic was stopped by a deranged man shouting at the sky.一名狂叫的疯子阻塞了交通。
  • A deranged man shot and killed 14 people.一个精神失常的男子开枪打死了14人。
132 defense AxbxB     
n.防御,保卫;[pl.]防务工事;辩护,答辩
参考例句:
  • The accused has the right to defense.被告人有权获得辩护。
  • The war has impacted the area with military and defense workers.战争使那个地区挤满了军队和防御工程人员。
133 recalcitrant 7SKzJ     
adj.倔强的
参考例句:
  • The University suspended the most recalcitrant demonstraters.这所大学把几个反抗性最强的示威者开除了。
  • Donkeys are reputed to be the most recalcitrant animals.驴被认为是最倔强的牲畜。
134 bruised 5xKz2P     
[医]青肿的,瘀紫的
参考例句:
  • his bruised and bloodied nose 他沾满血的青肿的鼻子
  • She had slipped and badly bruised her face. 她滑了一跤,摔得鼻青脸肿。
135 relinquish 4Bazt     
v.放弃,撤回,让与,放手
参考例句:
  • He was forced to relinquish control of the company.他被迫放弃公司的掌控权。
  • They will never voluntarily relinquish their independence.他们绝对不会自动放弃独立。
136 participation KS9zu     
n.参与,参加,分享
参考例句:
  • Some of the magic tricks called for audience participation.有些魔术要求有观众的参与。
  • The scheme aims to encourage increased participation in sporting activities.这个方案旨在鼓励大众更多地参与体育活动。
137 injustice O45yL     
n.非正义,不公正,不公平,侵犯(别人的)权利
参考例句:
  • They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
  • All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。
138 frail yz3yD     
adj.身体虚弱的;易损坏的
参考例句:
  • Mrs. Warner is already 96 and too frail to live by herself.华纳太太已经九十六岁了,身体虚弱,不便独居。
  • She lay in bed looking particularly frail.她躺在床上,看上去特别虚弱。
139 morbid u6qz3     
adj.病的;致病的;病态的;可怕的
参考例句:
  • Some people have a morbid fascination with crime.一些人对犯罪有一种病态的痴迷。
  • It's morbid to dwell on cemeteries and such like.不厌其烦地谈论墓地以及诸如此类的事是一种病态。
140 proneness 1d85c1b192f2be4aea81c350c1d154d3     
n.俯伏,倾向
参考例句:
  • Their proneness to hallucinatory experiences, and their stress levels, were also assessed. 同时也评估他们产生幻觉的倾向和压力水平。 来自互联网
  • Shame proneness as the independent variable was positively correlated with social anxiety. 目的:在大学生中尝试验证羞耻感对社交焦虑的影响作用。 来自互联网
141 initiated 9cd5622f36ab9090359c3cf3ca4ddda3     
n. 创始人 adj. 新加入的 vt. 开始,创始,启蒙,介绍加入
参考例句:
  • He has not yet been thoroughly initiated into the mysteries of computers. 他对计算机的奥秘尚未入门。
  • The artist initiated the girl into the art world in France. 这个艺术家介绍这个女孩加入巴黎艺术界。
142 judgment e3xxC     
n.审判;判断力,识别力,看法,意见
参考例句:
  • The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
  • He's a man of excellent judgment.他眼力过人。
143 hostility hdyzQ     
n.敌对,敌意;抵制[pl.]交战,战争
参考例句:
  • There is open hostility between the two leaders.两位领导人表现出公开的敌意。
  • His hostility to your plan is well known.他对你的计划所持的敌意是众所周知的。
144 mores HnyzlC     
n.风俗,习惯,民德,道德观念
参考例句:
  • The mores of that village are hard to believe.那村子的习俗让人难以置信。
  • We advocate a harmonious society where corruption is swept away,and social mores are cleared.我们提倡弊绝风清,建设一个和谐社会。
145 exalted ztiz6f     
adj.(地位等)高的,崇高的;尊贵的,高尚的
参考例句:
  • Their loveliness and holiness in accordance with their exalted station.他们的美丽和圣洁也与他们的崇高地位相称。
  • He received respect because he was a person of exalted rank.他因为是个地位崇高的人而受到尊敬。
146 crooked xvazAv     
adj.弯曲的;不诚实的,狡猾的,不正当的
参考例句:
  • He crooked a finger to tell us to go over to him.他弯了弯手指,示意我们到他那儿去。
  • You have to drive slowly on these crooked country roads.在这些弯弯曲曲的乡间小路上你得慢慢开车。
147 overriding TmUz3n     
a.最主要的
参考例句:
  • Development is of overriding importance. 发展是硬道理
  • My overriding concern is to raise the standards of state education. 我最关心的是提高国民教育水平。
148 loyalty gA9xu     
n.忠诚,忠心
参考例句:
  • She told him the truth from a sense of loyalty.她告诉他真相是出于忠诚。
  • His loyalty to his friends was never in doubt.他对朋友的一片忠心从来没受到怀疑。
149 unconditional plcwS     
adj.无条件的,无限制的,绝对的
参考例句:
  • The victorious army demanded unconditional surrender.胜方要求敌人无条件投降。
  • My love for all my children is unconditional.我对自己所有孩子的爱都是无条件的。
150 sentimental dDuzS     
adj.多愁善感的,感伤的
参考例句:
  • She's a sentimental woman who believes marriage comes by destiny.她是多愁善感的人,她相信姻缘命中注定。
  • We were deeply touched by the sentimental movie.我们深深被那感伤的电影所感动。
151 supreme PHqzc     
adj.极度的,最重要的;至高的,最高的
参考例句:
  • It was the supreme moment in his life.那是他一生中最重要的时刻。
  • He handed up the indictment to the supreme court.他把起诉书送交最高法院。
152 unifying 18f99ec3e0286dcc4f6f318a4d8aa539     
使联合( unify的现在分词 ); 使相同; 使一致; 统一
参考例句:
  • In addition, there were certain religious bonds of a unifying kind. 此外,他们还有某种具有一种统一性质的宗教上的结合。
  • There is a unifying theme, and that is the theme of information flow within biological systems. 我们可以用一个总的命题,把生物学系统内的信息流来作为这一研究主题。
153 retaliation PWwxD     
n.报复,反击
参考例句:
  • retaliation against UN workers 对联合国工作人员的报复
  • He never said a single word in retaliation. 他从未说过一句反击的话。 来自《简明英汉词典》
154 cluttered da1cd877cda71c915cf088ac1b1d48d3     
v.杂物,零乱的东西零乱vt.( clutter的过去式和过去分词 );乱糟糟地堆满,把…弄得很乱;(以…) 塞满…
参考例句:
  • The room is cluttered up with all kinds of things. 零七八碎的东西放满了一屋子。 来自《现代汉英综合大词典》
  • The desk is cluttered with books and papers. 桌上乱糟糟地堆满了书报。 来自《现代汉英综合大词典》
155 wreckage nMhzF     
n.(失事飞机等的)残骸,破坏,毁坏
参考例句:
  • They hauled him clear of the wreckage.他们把他从形骸中拖出来。
  • New states were born out of the wreckage of old colonial empires.新生国家从老殖民帝国的废墟中诞生。
156 inventory 04xx7     
n.详细目录,存货清单
参考例句:
  • Some stores inventory their stock once a week.有些商店每周清点存货一次。
  • We will need to call on our supplier to get more inventory.我们必须请供应商送来更多存货。
157 conundrum gpxzZ     
n.谜语;难题
参考例句:
  • Let me give you some history about a conundrum.让我给你们一些关于谜题的历史。
  • Scientists had focused on two explanations to solve this conundrum.科学家已锁定两种解释来解开这个难题。
158 procrastination lQBxM     
n.拖延,耽搁
参考例句:
  • Procrastination is the father of failure. 因循是失败的根源。
  • Procrastination is the thief of time. 拖延就是浪费时间。
159 ebbs d063a176e99135853a8d4071296e1705     
退潮( ebb的名词复数 ); 落潮; 衰退
参考例句:
  • When the tide ebbs it's a rock pool inhabited by crustaceans. 退潮时,它便成为甲壳动物居住的岩石区潮水潭。
  • The new Russia steadily ebbs away drive out of Moscow. 驶离莫斯科愈来愈远以后,俄罗斯崭新的景象也逐渐消失。
160 desperately cu7znp     
adv.极度渴望地,绝望地,孤注一掷地
参考例句:
  • He was desperately seeking a way to see her again.他正拼命想办法再见她一面。
  • He longed desperately to be back at home.他非常渴望回家。
161 adamant FywzQ     
adj.坚硬的,固执的
参考例句:
  • We are adamant on the building of a well-off society.在建设小康社会这一点上,我们是坚定不移的。
  • Veronica was quite adamant that they should stay on.维罗妮卡坚信他们必须继续留下去。
162 bleached b1595af54bdf754969c26ad4e6cec237     
漂白的,晒白的,颜色变浅的
参考例句:
  • His hair was bleached by the sun . 他的头发被太阳晒得发白。
  • The sun has bleached her yellow skirt. 阳光把她的黄裙子晒得褪色了。
163 jumbled rpSzs2     
adj.混乱的;杂乱的
参考例句:
  • Books, shoes and clothes were jumbled together on the floor. 书、鞋子和衣服胡乱堆放在地板上。
  • The details of the accident were all jumbled together in his mind. 他把事故细节记得颠三倒四。
164 residues 3e5a3e323766c2626c2be0d6feafa1da     
n.剩余,余渣( residue的名词复数 );剩余财产;剩数
参考例句:
  • pesticide residues in fruit and vegetables 残留在水果和蔬菜中的杀虫剂
  • All organic and metallic residues on the wafers must be removed. 片子上所有的有机和金属残留物均必须清除。 来自辞典例句
165 shameful DzzwR     
adj.可耻的,不道德的
参考例句:
  • It is very shameful of him to show off.他向人炫耀自己,真不害臊。
  • We must expose this shameful activity to the newspapers.我们一定要向报社揭露这一无耻行径。
166 odds n5czT     
n.让步,机率,可能性,比率;胜败优劣之别
参考例句:
  • The odds are 5 to 1 that she will win.她获胜的机会是五比一。
  • Do you know the odds of winning the lottery once?你知道赢得一次彩票的几率多大吗?
167 longing 98bzd     
n.(for)渴望
参考例句:
  • Hearing the tune again sent waves of longing through her.再次听到那首曲子使她胸中充满了渴望。
  • His heart burned with longing for revenge.他心中燃烧着急欲复仇的怒火。
168 eloquently eloquently     
adv. 雄辩地(有口才地, 富于表情地)
参考例句:
  • I was toasted by him most eloquently at the dinner. 进餐时他口若悬河地向我祝酒。
  • The poet eloquently expresses the sense of lost innocence. 诗人动人地表达了失去天真的感觉。
169 strife NrdyZ     
n.争吵,冲突,倾轧,竞争
参考例句:
  • We do not intend to be drawn into the internal strife.我们不想卷入内乱之中。
  • Money is a major cause of strife in many marriages.金钱是造成很多婚姻不和的一个主要原因。
170 blight 0REye     
n.枯萎病;造成破坏的因素;vt.破坏,摧残
参考例句:
  • The apple crop was wiped out by blight.枯萎病使苹果全无收成。
  • There is a blight on all his efforts.他的一切努力都遭到挫折。
171 prosper iRrxC     
v.成功,兴隆,昌盛;使成功,使昌隆,繁荣
参考例句:
  • With her at the wheel,the company began to prosper.有了她当主管,公司开始兴旺起来。
  • It is my earnest wish that this company will continue to prosper.我真诚希望这家公司会继续兴旺发达。
172 pending uMFxw     
prep.直到,等待…期间;adj.待定的;迫近的
参考例句:
  • The lawsuit is still pending in the state court.这案子仍在州法庭等待定夺。
  • He knew my examination was pending.他知道我就要考试了。
173 elegy HqBxD     
n.哀歌,挽歌
参考例句:
  • Good heavens,what would be more tragic than that elegy!天哪,还有什么比那首挽歌更悲伤的呢!
  • His book is not intended to be a complete history but a personal elegy.他的书与其说是一部完整的历史,更像是一篇个人挽歌。
174 psalm aB5yY     
n.赞美诗,圣诗
参考例句:
  • The clergyman began droning the psalm.牧师开始以单调而低沈的语调吟诵赞美诗。
  • The minister droned out the psalm.牧师喃喃地念赞美诗。
175 discords d957da1b1688ede4cb4f1e8f2b1dc0ab     
不和(discord的复数形式)
参考例句:
  • There are many discords in this family. 在这个家庭里有许多争吵。
  • The speaker's opinion discords with the principles of this society. 演讲者的意见与本会的原则不符。
176 mighty YDWxl     
adj.强有力的;巨大的
参考例句:
  • A mighty force was about to break loose.一股巨大的力量即将迸发而出。
  • The mighty iceberg came into view.巨大的冰山出现在眼前。
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