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VOA慢速英语2012 THE MAKING OF A NATION - American History: Social Revolution in the 1960s

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THE MAKING OF A NATION - American History: Social Revolution in the 1960s

STEVE EMBER: Welcome to THE MAKING OF A NATION – American history in VOA Special English. I'm Steve Ember.

Today, we tell about life in the United States during the nineteen sixties.

(MUSIC)

The nineteen sixties began with the election of the first president born in the twentieth century, John Kennedy. For many Americans, the young president was the symbol of a spirit of hope for the nation. When Kennedy was murdered in nineteen sixty-three, many felt that their hopes died, too. This was especially true of young people, and members and supporters of minority groups.

A time of innocence1 and hope soon began to look like a time of anger and violence. Many Americans protested to demand an end to the unfair treatment of black citizens. Many more protested to demand an end to the war in Vietnam. And many protested to demand full equality for women.

By the middle of the nineteen sixties, it had become almost impossible for President Lyndon Johnson to leave the White House without facing protesters against the war in Vietnam.

In March of nineteen sixty-eight, Johnson announced that he would not run for another term in office.

In addition to President Kennedy, two other influential2 Americans were murdered during the nineteen sixties. Civil rights leader Martin Luther King Junior was shot in Memphis, Tennessee, in nineteen sixty-eight. Several weeks later, Robert Kennedy -- John Kennedy's brother -- was shot in Los Angeles, California. He was campaigning to win his party's nomination3 for president. The two murders resulted in riots in cities across the country.

The unrest and violence affected4 many young Americans. The effect seemed especially bad because of the time in which they had grown up. By the middle nineteen fifties, most of their parents had jobs that paid well. They expressed satisfaction with their lives. They taught their children what were called middle class values. These included a belief in God, hard work and service to their country.

Later, many young Americans began to question these beliefs. They felt that their parents' values were not enough to help them deal with the social and racial difficulties of the nineteen sixties. They rebelled by letting their hair grow long and by wearing unusual clothing. Their dissatisfaction was strongly expressed in music.

Rock and roll music had become very popular in America in the nineteen fifties. Some people, however, did not approve of it. They thought it was too sexual. These people disliked the rock and roll of the nineteen sixties even more. They found the words especially unpleasant.

The musicians themselves thought the words were extremely important. As singer and song writer Bob Dylan said, "There would be no music without the words." Bob Dylan produced many songs of social protest. He wrote antiwar songs before the war in Vietnam became a violent issue in the United States. One was called "Blowin' in the Wind."

(MUSIC)

In addition to songs of social protest, rock and roll music continued to be popular in America during the nineteen sixties. The most popular group, however, was not American. It was British -- the Beatles -- four rock and roll musicians from Liverpool.

(MUSIC)

The Beatles' song "I Want to Hold Your Hand" went on sale in the United States at the end of nineteen sixty-three. Within five weeks, it was the biggest-selling record in America.

(MUSIC)

Other songs, including some by the Beatles, sounded more revolutionary.

(MUSIC: "Lucy in the Sky with Diamonds")

They spoke5 about drugs and sex, although not always openly.

In the nineteen sixties, "Do your own thing" became a common expression. It meant to do whatever you wanted, without feeling guilty.

(MUSIC: Jimi Hendrix at Woodstock)

Five hundred thousand young Americans did their own thing at the Woodstock music festival in nineteen sixty-nine. They gathered at a farm in New York state. They listened to musicians such as Jimi Hendrix and Joan Baez, and to groups like The Who and Jefferson Airplane.

(MUSIC: "Volunteers"/Jefferson Airplane at Woodstock)

Woodstock became a symbol of the young peoples' rebellion against traditional values. Many young people called themselves "hippies." Hippies believed there should be more love and personal freedom in America.

In nineteen sixty-seven, poet Allen Ginsberg helped lead a gathering6 of hippies in San Francisco. No one knows exactly how many people considered themselves hippies. But twenty thousand attended the gathering.

Another leader of the event was Timothy Leary.

TIMOTHY LEARY: "Now, energy comes …"

He was a former university professor and researcher. Leary urged the crowd in San Francisco to "tune7 in and drop out". This meant they should use drugs and leave school or their job.

One drug that was used in the nineteen sixties was lysergic acid diethylamide, or LSD. LSD causes the brain to see strange, colorful images. It also can cause brain damage.

(MUSIC)

Some people say the Beatles' song "Lucy in the Sky with Diamonds" was about LSD.

(MUSIC: "The Andy Griffith Show" theme)

As many Americans were listening to songs about drugs and sex, many others were watching television programs with traditional family values. These included "The Andy Griffith Show" and "The Beverly Hillbillies."

At the movies, some films captured the rebellious8 spirit of the times. These included "The Graduate" and "Doctor Strangelove."

DOCTOR STRANGELOVE (PETER SELLERS): "Deterrence9 is the art of producing, in the mind of the enemy, the fear to attack. And so, because of the automated10 and irrevocable decision-making process, which rules out human meddling11, the Doomsday Machine is terrifying and simple to understand, and completely credible12 and convincing."

GENERAL BUCK13 TURGIDSON (GEORGE C. SCOTT): "Gee14, I wish we had one of them Doomsday Machines."

(MUSIC: "Goldfinger"/Shirley Bassey)

Other films offered escape through spy adventures, like the James Bond films.

Many Americans refused to tune in and drop out in the nineteen sixties. They took no part in the social revolution. Instead, they continued leading normal lives of work, family, and home. Others, the activists15 of American society, were busy fighting for peace, and racial and social justice.

(MUSIC: "I Am Woman"/Helen Reddy)

Women's groups, for example, were seeking equality with men. They wanted the same chances as men to get a good education and a good job. They also demanded equal pay for equal work.

A widely popular book on women in modern America was called "The Feminine Mystique." It was written by Betty Friedan and published in nineteen sixty-three. The idea known as the feminine mystique was the traditional idea that women have only one part to play in society. They are to have children and stay at home to raise them. In her book, Ms. Friedan urged women to establish professional lives of their own.

In the early nineteen sixties, a committee was appointed to investigate the condition of women. It was led by Eleanor Roosevelt. She was a former first lady. The committee's findings helped lead to new rules and laws. The nineteen sixty-four civil rights act guaranteed equal treatment for all groups. This included women. After the law went into effect, however, many activists said it was not being enforced. The National Organization for Women -- NOW -- was started in an effort to correct the problem.

The movement for women's equality was known as the women's liberation movement. Activists were called "women's libbers." They called each other "sisters." Early activists were usually rich, liberal, white women. Later activists included women of all ages, women of color, rich and poor, educated and uneducated. They acted together to win recognition for the work done by all women in America.

(MUSIC)

You can find our series online with transcripts16, MP3s, podcasts and pictures at www.voanews.cn. You can also follow us on Facebook and Twitter at VOA Learning English. I'm Steve Ember, inviting17 you to join us again next week for THE MAKING OF A NATION -- American history in VOA Special English.

___

Contributing: Jerilyn Watson


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点击收听单词发音收听单词发音  

1 innocence ZbizC     
n.无罪;天真;无害
参考例句:
  • There was a touching air of innocence about the boy.这个男孩有一种令人感动的天真神情。
  • The accused man proved his innocence of the crime.被告人经证实无罪。
2 influential l7oxK     
adj.有影响的,有权势的
参考例句:
  • He always tries to get in with the most influential people.他总是试图巴结最有影响的人物。
  • He is a very influential man in the government.他在政府中是个很有影响的人物。
3 nomination BHMxw     
n.提名,任命,提名权
参考例句:
  • John is favourite to get the nomination for club president.约翰最有希望被提名为俱乐部主席。
  • Few people pronounced for his nomination.很少人表示赞成他的提名。
4 affected TzUzg0     
adj.不自然的,假装的
参考例句:
  • She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
  • His manners are affected.他的态度不自然。
5 spoke XryyC     
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说
参考例句:
  • They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
  • The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。
6 gathering ChmxZ     
n.集会,聚会,聚集
参考例句:
  • He called on Mr. White to speak at the gathering.他请怀特先生在集会上讲话。
  • He is on the wing gathering material for his novels.他正忙于为他的小说收集资料。
7 tune NmnwW     
n.调子;和谐,协调;v.调音,调节,调整
参考例句:
  • He'd written a tune,and played it to us on the piano.他写了一段曲子,并在钢琴上弹给我们听。
  • The boy beat out a tune on a tin can.那男孩在易拉罐上敲出一首曲子。
8 rebellious CtbyI     
adj.造反的,反抗的,难控制的
参考例句:
  • They will be in danger if they are rebellious.如果他们造反,他们就要发生危险。
  • Her reply was mild enough,but her thoughts were rebellious.她的回答虽然很温和,但她的心里十分反感。
9 deterrence d230b01f8463627e6282c5e0e4f1c166     
威慑,制止; 制止物,制止因素; 挽留的事物; 核威慑
参考例句:
  • An extreme school of "disarmers" pronounced stable deterrence was a dangerous deception. “裁军论者”中的极端派声称,稳定的威摄是一种危险的骗局。
  • Escalation is thus an aspect of deterrence and of crisis management. 因此逐步升级是威慑和危机处理的一个方面。
10 automated fybzf9     
a.自动化的
参考例句:
  • The entire manufacturing process has been automated. 整个生产过程已自动化。
  • Automated Highway System (AHS) is recently regarded as one subsystem of Intelligent Transport System (ITS). 近年来自动公路系统(Automated Highway System,AHS),作为智能运输系统的子系统之一越来越受到重视。
11 meddling meddling     
v.干涉,干预(他人事务)( meddle的现在分词 )
参考例句:
  • He denounced all "meddling" attempts to promote a negotiation. 他斥责了一切“干预”促成谈判的企图。 来自辞典例句
  • They liked this field because it was never visited by meddling strangers. 她们喜欢这块田野,因为好事的陌生人从来不到那里去。 来自辞典例句
12 credible JOAzG     
adj.可信任的,可靠的
参考例句:
  • The news report is hardly credible.这则新闻报道令人难以置信。
  • Is there a credible alternative to the nuclear deterrent?是否有可以取代核威慑力量的可靠办法?
13 buck ESky8     
n.雄鹿,雄兔;v.马离地跳跃
参考例句:
  • The boy bent curiously to the skeleton of the buck.这个男孩好奇地弯下身去看鹿的骸骨。
  • The female deer attracts the buck with high-pitched sounds.雌鹿以尖声吸引雄鹿。
14 gee ZsfzIu     
n.马;int.向右!前进!,惊讶时所发声音;v.向右转
参考例句:
  • Their success last week will gee the team up.上星期的胜利将激励这支队伍继续前进。
  • Gee,We're going to make a lot of money.哇!我们会赚好多钱啦!
15 activists 90fd83cc3f53a40df93866d9c91bcca4     
n.(政治活动的)积极分子,活动家( activist的名词复数 )
参考例句:
  • His research work was attacked by animal rights activists . 他的研究受到了动物权益维护者的抨击。
  • Party activists with lower middle class pedigrees are numerous. 党的激进分子中有很多出身于中产阶级下层。 来自《简明英汉词典》
16 transcripts 525c0b10bb61e5ddfdd47d7faa92db26     
n.抄本( transcript的名词复数 );转写本;文字本;副本
参考例句:
  • Like mRNA, both tRNA and rRNA are transcripts of chromosomal DNA. tRNA及rRNA同mRNA一样,都是染色体DNA的转录产物。 来自辞典例句
  • You can't take the transfer students'exam without your transcripts. 没有成绩证明书,你就不能参加转学考试。 来自辞典例句
17 inviting CqIzNp     
adj.诱人的,引人注目的
参考例句:
  • An inviting smell of coffee wafted into the room.一股诱人的咖啡香味飘进了房间。
  • The kitchen smelled warm and inviting and blessedly familiar.这间厨房的味道温暖诱人,使人感到亲切温馨。

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