VOA新闻杂志2022--印度清真寺争端

（单词翻译）

India’s Mosque¹ Dispute²

In the city of Varanasi, India, Muslims and Hindus have shared a place of prayer for almost three hundred years which is separated by only a wall.

On one side, there is a mosque for Muslims. On the other side, there is a Hindu temple. Until a month ago, the place was considered an example of how the two religions can exist together in an area marked by conflict.

Now groups of Hindus want to pray inside the Gyanvapi mosque area. They have asked a local court to hear their case. Their argument is that the mosque was built on the ruins of an old Hindu temple that was destroyed by a Mughal emperor hundreds of years ago. They say the mosque area has Hindu statues inside. But the mosque's leaders disagree.

The legal case is the most recent example of nationalist Hindu groups demanding land that they say belongs to them. They believe thousands of mosques³ were built on top of Hindu temples. Historians⁴ say that these numbers are overstated. They say only a small number of temples were destroyed for political reasons, not religious ones.

India is officially a secular⁵ country. But Hindu nationalists have tried to make India into a religious country. Religious minorities, like Muslims, have come under attack.

Legal cases have increased fear within Muslim populations about their religious centers.

In 1992, a crowd of Hindu nationalists destroyed the Babri mosque built in the 1500s. The destruction⁶ led to violence between Muslims and Hindus, leaving more than 2,000 people dead. Most were Muslim.

Nilanjan Mukhopadhyay is an Indian political expert. He said that bringing many cases before the courts is a way to keep the Muslims from showing their religion in public and that their faith is no longer accepted.

The two communities in Varanasi disagreed, but they did not let the disagreement worsen until last week. The local court ordered the Gyanvapi mosque to be inspected after five Hindu women asked the court for permission to pray there.

The lawyer of the five women, Hari Shankar Jain, said there was video evidence that a stone object inside the mosque was a representation⁷ of the Hindu god, Shiva. It was found inside a water pool used by Muslims to purify⁸ themselves before prayers.

"The land on which the mosque is built belongs to Hindus and should be returned to us," Jain said.

The local courts ordered the mosque blocked off and banned Muslims from gathering⁹ there. India's Supreme¹⁰ Court overturned¹¹ the lower court's ruling. But it still blocked the area where the stone rests, leaving part of the Mosque unavailable to Muslims.

Now a higher court in Varanasi has taken up the case.

The leaders of the mosque have questioned the legal claims and said that the stone area was the base of a fountain. Lawyers for the Muslim side have said that these actions against the mosque are illegal because of a 1991 law called the Places of Worship¹² Act. It says any religious area should be kept as such and not changed from the day that India won its freedom from Britain, on August 15, 1947.

More and more cases end up in court as Hindu citizens ask to pray in mosques around the country. This has helped Prime¹³ Minister Modi's nationalist party in their campaign to support Hinduism.

A lawyer for the Gyanvapi mosque, Nazim Pasha, said these actions are a careful pattern meant to gain the support of Hindu nationalists.

Words in This Story

mosque — n. a building that is used for Muslim religious services

temple –n. a building for worship or religious observance

emperor -n. a man who rules an empire

secular – adj. not religious: of or relating to the physical world and not the spiritual world: of, relating to, or controlled by the government rather than by the church

faith – n. the belief that something is good, right and able to be trusted; also in reference¹⁴ to a religion

fountain – n. a structure or device¹⁵ that provides water that, in some cases, sends a stream of water into the air

worship – v. to show respect and love for God or for a god especially by praying, having religious services, etc.

pattern– n. something that happens in a repeated way