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Role of Islam in New Libya Uncertain
Libyan rebels are still hunting for Moammar Gadhafi, but many of their countrymen are taking time marking the end of the first holy month of Ramadan without their longtime secular1 leader. Islam in Libya is undergoing a resurgence2. The question now being asked is how much it will influence the next government.
The call to prayer rings out over Tripoli, a city of mosques4 until recently tightly controlled by Moammar Gadhafi.
These are pivotal times for Libya's faithful, who for decades had to follow a leader who put the celebration of himself before that of God.
At the Mawlai Mohammad Mosque3, one of Tripoli's largest, Abdallah Ahmed Bilal takes pride in what the congregation accomplished5.
"The mosque has had a very important role during this period," he said. "It organized some revolutionary people to go to fight Gadhafi in any way. And he [Gadhafi] also shelled it. He bombed this mosque."
The mosque survived the attack largely unscathed. But the symbolism proved powerful.
One man, his anger just barely contained, says "This is the mosque of God." He explains that when they tried to praise God, "Allahu Akbar" over the loudspeakers, Gadhafi forces attacked. He calls his former leader a dictator.
At the beginning of the uprising, the secular Moammar Gadhafi demonized the rebels as Islamic terrorists. But as the tide of battle turned Gadhafi and his inner circle began reaching out to Islamic leaders.
His son, Seif al Islam, gave up his English-tailored suits and clean-shaven demeanor6 for a beard and prayer beads7. He called for a religion-led Libya that would be like Iran or Saudi Arabia.
Many dismissed it as brazen8 pandering9 to the citizens of this overwhelmingly Muslim nation. Because, as some here see it, the victory of the rebels will be a victory for Islam.
Faiq Shieb is one of the managers at the mosque. He says he wants to see Islam practiced everywhere - in schools, in businesses and in the courts. Islam, he says, will be the law of Libya.
If he gets that wish - and abundant references to God by both rebels and ordinary Libyans suggest he might - what form of Islamic rule would prevail is unclear.
In the past, some rebels have praised Osama bin10 Laden11 as "excellent." And an al-Qaida leader, killed in recent days, was Libyan.
The opposition12 Transitional National Council is overwhelmed now with immediate13 demands, including critical shortages of water. At the mosque, they are one step ahead, with water saved for washing before prayers. At some point soon, the religious nature of the new Libya will have to be addressed.
1 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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2 resurgence | |
n.再起,复活,再现 | |
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3 mosque | |
n.清真寺 | |
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4 mosques | |
清真寺; 伊斯兰教寺院,清真寺; 清真寺,伊斯兰教寺院( mosque的名词复数 ) | |
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5 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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6 demeanor | |
n.行为;风度 | |
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7 beads | |
n.(空心)小珠子( bead的名词复数 );水珠;珠子项链 | |
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8 brazen | |
adj.厚脸皮的,无耻的,坚硬的 | |
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9 pandering | |
v.迎合(他人的低级趣味或淫欲)( pander的现在分词 );纵容某人;迁就某事物 | |
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10 bin | |
n.箱柜;vt.放入箱内;[计算机] DOS文件名:二进制目标文件 | |
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11 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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12 opposition | |
n.反对,敌对 | |
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13 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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