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By Zlatica Hoke
Monday's terror attack on the U.S. Consulate1 in the Saudi Arabian city of Jeddah is the latest violents against Westerners in the kingdom since last year. Zlatica Hoke report the country where Islam was born is torn by tensions between tribal2 traditions and the modern technocratic3 world.
Oil-rich Saudi Arabia has seen more change in the past six decades than in the previous 13 centuries. Jeddah, once a sleepy village mid-way down the country's Red Sea coast, is today a bustling4 port and industrial city. Like most developments in this wealthiest of Arab nations, Jeddah's dramatic transformation5 was financed by the oil industry, which boomed in the 1970's.
Thanks to its vast natural oil deposits, one quarter of the world's total reserves, the kingdom was able to develop exemplary health and welfare systems, free education and a modern military force. But in terms of social developments, the oil wealth has had little impact. Much of Saudi Arabia has remained a tribal society, ruled by a royal family with seemingly complete power over its people.
Anthony Cordesman, a Middle East analyst6 at the Center for Strategic and International studies and author of a book titled "Saudi Arabia Enters the 21st Century," says the country is full of contrasts. "If you go to the area along the Gulf7 Coast where the oil industry is concentrated, it's very modern and people there have more exposure to other states in the west, says Mr. Cordesman. "It is perhaps more liberal. The area around Riyadh and most of the internal areas in Saudi Arabia are less exposed to the West and more conservative."
Saudi Arabia's role as the keeper of the Muslim holy shrines8 in Mecca and Medina is one reason many Saudis strictly9 adhere to Islamic social and religious customs and serve as model to 1.3-billion Muslims worldwide. "It is an intensely conservative, puritanical10 Islamic country. It is a country of tribes and extended families," says Mr. Cordesman. "It is still a nation of people who do not have, good contact with either the West or indeed, to the extent that other Arab countries do, the Middle East as a whole."
High oil revenues have enabled many Saudis to have a lifestyle that rivals or surpasses many in the West. This in turn has lured11 some six-million foreign workers to the country.
Walter Cutler, former U.S. ambassador to Saudi Arabia, says this Western influence has outraged12 many traditionalists. "I think one of the sources of unhappiness among these people is that: look, when you have this vast oil income and you develop your country, what has happened is you have a lot of western technology and a lot of westerners coming in to help develop the country. In other words, you have a very large foreign presence there," says Ambassador Cutler.
Analysts13 say the cause of Saudi discontent is economic as well as political. There is growing unemployment as oil revenues decline and the population grows. The average Saudi woman bears six children so the population has quadrupled in the past three decades. More than a half the population is under the age of 20. Joseph Kechichian, author of the book "Succession in Saudi Arabia," says most young men are educated in Islamic theology, culture and history but not in the skills needed for today's technological14 industry.
"So therefore, you have a pool of unemployed15 young men, religiously educated and well motivated, some of whom have military training because they've served at one point or another in the armed forces, who are venting16 their frustrations17 against the establishment, the large business holders18, the established religious scholars and so forth," says Mr. Kechichian.
Joseph Kechichian says these unemployed and youths are targeted by recruiters for terrorist organizations such as Al-Qaida. But Mr. Kechichian adds that many also grew up with satellite television, foreign music broadcasts and Internet and want a more open and democratic society.
The royal house has responded to the discontent by implementing19 limited changes, says Walter Cutler. "What I've noticed is a greater openness in dialogue -- here I am talking about the media in particular -- a discussion of social issues that one would not have expected to find in the media when I was there in the 1980's," says Ambassador Cutler.
But for some Saudis, the improvements are not taking place quickly enough. Analysts say the Saudi leadership must address the concerns of all the segments of its diverse society, especially the young and unemployed man.
For focus, I'm Zlatica Hoke.
注释:
consulate 领事馆
Jeddah 吉达(沙特阿拉伯西部港市)
tribal 部族的,部落的
technocratic 专家政治论者的
bustling 熙熙攘攘的
finance 供给……经费
deposit 沉积物
reserves 储量
exemplary 可做模范的
concentrated 集中的
holy 神圣的
shrine 圣地
Mecca 麦加
Medina 麦地那
puritanical 清教徒的
revenue 收入
lure 吸引
outrage 引起……义愤
discontent 不满
quadruple 使成四倍
and so forth 等等
recruiter 征兵人员
segment 部分
1 consulate | |
n.领事馆 | |
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2 tribal | |
adj.部族的,种族的 | |
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3 technocratic | |
adj.由技术专家官员组成的;受技术官僚影响的 | |
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4 bustling | |
adj.喧闹的 | |
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5 transformation | |
n.变化;改造;转变 | |
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6 analyst | |
n.分析家,化验员;心理分析学家 | |
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7 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
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8 shrines | |
圣地,圣坛,神圣场所( shrine的名词复数 ) | |
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9 strictly | |
adv.严厉地,严格地;严密地 | |
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10 puritanical | |
adj.极端拘谨的;道德严格的 | |
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11 lured | |
吸引,引诱(lure的过去式与过去分词形式) | |
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12 outraged | |
a.震惊的,义愤填膺的 | |
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13 analysts | |
分析家,化验员( analyst的名词复数 ) | |
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14 technological | |
adj.技术的;工艺的 | |
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15 unemployed | |
adj.失业的,没有工作的;未动用的,闲置的 | |
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16 venting | |
消除; 泄去; 排去; 通风 | |
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17 frustrations | |
挫折( frustration的名词复数 ); 失败; 挫败; 失意 | |
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18 holders | |
支持物( holder的名词复数 ); 持有者; (支票等)持有人; 支托(或握持)…之物 | |
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19 implementing | |
v.实现( implement的现在分词 );执行;贯彻;使生效 | |
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