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US Has Separated Families Throughout History
Many Americans are expressing shock at the Trump1 administration’s policy of separating children from their parents at the United States’ border with Mexico.
But throughout U.S. history, officials have taken such action. Here are some examples:
Slavery
Slave families were often separated in sale. Slave owners could sell slave children to anyone. Their parents had no legal rights to prevent their sale and could do little to stop them.
Some slave families attempted to escape. But all faced severe punishment, even death, if captured.
Last week, U.S. Attorney General Jeff Sessions used the Christian2 holy book, the Bible, to defend the policy of forced separation.
He said, “I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained4 them for the purpose of order.”
That same passage was cited before the Civil War as a defense5 for separating slave children from their mothers.
Native American boarding schools
In the 1870s, the United States began a policy of forcible assimilation for Native Americans. The government ordered the removal of Native American children from their families and reservations. They were sent to boarding schools that many described as similar to prisons. The schools were established with the goal destroying all Indian tradition and nature within the child.
At about 150 Indian schools around the country, officials made Native American children cut their traditional long hair and banned them from speaking in their native language. The schools forced the children to accept Christianity and white customs.
Native American children returned home almost unrecognizable to their parents. Still, some children resisted by setting fires to buildings, running away or taking their own lives.
Others continued to speak their native language in secret. Some Navajo “code talkers” were students at the boarding schools as children. During World War II, they used a code based on their native language to send secret messages for the U.S. military. Indian boarding school policies remained in place through the 1960s.
Poverty
During the early 1900s, American states sometimes took children from poor families and placed them in orphanages7.
Author Michael Katz wrote in his book “In the Shadow of the Poorhouse: A Social History Of Welfare In America” that this practice ended in the 1920s and 1930s.
However, Katz said, local and state officials continued to use poverty as a reason to take children away from Native American and African American families. Sometimes the ordered separation came over concerns about a parent’s mental health.
The late civil rights activist8 Malcolm X described his experience of such treatment in a book about his life. He wrote that government workers took him and his siblings10 from his mother after the murder of their father.
He said he lived in several foster homes and boarding houses. He said his mother, without her children, had a psychological breakdown11 and was ordered to a mental health asylum12.
Great Depression repatriation13
During the Great Depression, California and Texas officials blamed Mexican immigrants and Mexican Americans for the economic event. They forced between 500,000 and 1 million Mexicans and Mexican Americans to leave the U.S.
Francisco Balderrama co-wrote “Decade of Betrayal: Mexican Repatriation in the 1930s.” He said some families hid children with family members in the U.S. to prevent them from being sent from the country.
Many families felt they were being forced to separate from their children, who were U.S. citizens. “And many children,” Balderrama said, “never saw their parents again.”
Japanese internment14 camp
Former U.S. first lady Laura Bush criticized the current family separation policy in an opinion piece published by The Washington Post newspaper.
She compared the images of children in tent cities in the desert outside El Paso, Texas, to those in “internment camps for U.S. citizens and noncitizens of Japanese descent during World War II.”
In 1942, shortly after the bombing of Pearl Harbor by Japanese forces, President Franklin Roosevelt signed an order forcing around 120,000 people of Japanese ancestry15 into internment camps around the country, including 30,000 children.
George Takei is an American actor who was sent to an internment camp at the age of five.
Takei wrote in Foreign Policy, “At least during the internment of Japanese-Americans, I and other children were not stripped from our parents. We were not pulled screaming from our mothers’ arms. We were not left to change the diapers of younger children by ourselves.”
I’m Jonathan Evans. And I’m Ashley Thompson.
Words in This Story
cite - v. to write or say the words from a book, an author, etc.
ordain3 - v. to officially establish or order
assimilation - n. an action to cause a person or group to become part of a different society, country
code - n. a set of letters, numbers, symbols used to secretly send messages
orphanage6 - n. a place where children without parents can live and be cared for
practice - n. something that is done often or regularly
sibling9 - n. a brother or sister
foster - adj. used to describe a situation in which a child is cared for by someone other than his parents
psychological - adj. of or relating to the mind
strip - v. to remove
scream - v. to cry loudly because of pain or surprise
diaper - n. a piece of clothe or material fastened around a baby to hold body waste
1 trump | |
n.王牌,法宝;v.打出王牌,吹喇叭 | |
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2 Christian | |
adj.基督教徒的;n.基督教徒 | |
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3 ordain | |
vi.颁发命令;vt.命令,授以圣职,注定,任命 | |
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4 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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5 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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6 orphanage | |
n.孤儿院 | |
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7 orphanages | |
孤儿院( orphanage的名词复数 ) | |
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8 activist | |
n.活动分子,积极分子 | |
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9 sibling | |
n.同胞手足(指兄、弟、姐或妹) | |
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10 siblings | |
n.兄弟,姐妹( sibling的名词复数 ) | |
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11 breakdown | |
n.垮,衰竭;损坏,故障,倒塌 | |
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12 asylum | |
n.避难所,庇护所,避难 | |
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13 repatriation | |
n.遣送回国,归国 | |
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14 internment | |
n.拘留 | |
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15 ancestry | |
n.祖先,家世 | |
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