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Photo: Suli Yi, VOA
Wilson Hurley has put up a Christmas tree in his house in front of an image of Buddha1
It has long been true that Christmas is not just for Christians3 any more. Many people, of many different religious persuasions5 or of no persuasion4 at all, celebrate the day and the season. Followers6 of Buddhism7 in the Washington area are among the groups celebrating the tradition.
Like many people in the United States this time of year, Wilson Hurley has put up a Christmas tree in his house. But his Christmas tree sits in front of an image of Buddha. The front of his house has an ordinary Christmas wreath as well, but the Buddhist8 prayer flags in his back yard are a more unusual sight. "The tradition is that the flags are hung outside with the prayer and any beneficial aspiration9, and then get blown in the wind and to all beings," he said.
Hurley grew up in a traditional Christian2 family, but as an adult chose Tibetan Buddhism as his religion. "Yes, you will not see this in most American households," he said.
Hurley has been a Buddhist for more than 30 years. Recently he has helped spread Buddhist ideas and practice by holding meditation10 classes. He believes Buddhists11 can celebrate Christmas just like anyone else. "In my mind, the true celebration of Christmas is to go deeper into one's heart to try to root out pettiness and selfishness and anger and hatred12 and intolerance and try to make a more loving heart, a more compassionate13 heart," he said.
A survey several years ago showed that Buddhism has become the fourth-largest religion in the United States, with 1.5 million adherents14.
"You wouldn't know it from our classes here. We have very small classes," Hurley said.
About 20 percent of American Buddhists are white. The vast majority of the others are immigrants from Asia. U Aye Than immigrated15 to the United States from Burma nearly 30 years ago. He is a devout16 Buddhist - and also celebrates Christmas, at least some of the practices associated with it. "We do celebrate Christmas. Not like going to church or anything, but we do celebrate. We bring friends and relatives to get together and give the gifts to the kids and everything," he said.
More than 80 percent of Burmese immigrants to the United States are Buddhist. There are a sizeable number of Christians, too. Than believes there are many similarities between followers of Buddha and followers of Jesus. He says he agrees with the vast majority of Christian doctrine17.
"Most of the teaching, about 75 to 80 percent, I agree with. So the only difference is that we believe in cause and effect, nothing happens by itself. They believe that God creates everything. We believe that nobody can do anything to us. We ourselves did good and bad things for ourselves," he said.
Photo: Suli Yi, VOA
Burmese-Americans singing Christmas songs
In this temple, located in a suburb of Washington, D.C., the majority of worshipers are from Burma or are related to a Burmese. Aree Manosuthikit is from Thailand and is studying for her PhD. in linguistics18. Her husband is Burmese, and both of them are Buddhists.
In addition to worshipping at the temple her husband frequents, Aree also goes to the local Thai temple. Pramaha "Andrew" Puton is a monk19 at the temple. He says the monks20 have a very positive view of Christmas. "In this country they have holiday, right? If they are Buddhists, so they have holiday and also they could come to the temple on that day. So it is good to have holiday," He said.
Thailand's ambassador to the United States, Don Pramudwinai, is a Buddhist, but he and his family observe some Christmas traditions. "We just have our simple dinner normally during Christmas time. Of course, we exchange gifts as well during the occasion with friends. And obviously we all send out Christmas cards and New Year's cards at the same time," he said.
These immigrants consider themselves a part of American society. They say they want to integrate into the mainstream21 culture of the United States. Interracial and inter-religious marriages are not unusual among them. "As Buddhists, we are open-minded. We don't mind if you are Buddhist, Islam or Christian. If their husbands are Christians, and it's an important day for Christians, they should go to celebrate with them," he said.
While Buddhists may not celebrate all the Christmas rituals, they believe they can join with Christians and others in hoping for peace and joy to the world, at Christmas and all the year round.
1 Buddha | |
n.佛;佛像;佛陀 | |
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2 Christian | |
adj.基督教徒的;n.基督教徒 | |
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3 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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4 persuasion | |
n.劝说;说服;持有某种信仰的宗派 | |
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5 persuasions | |
n.劝说,说服(力)( persuasion的名词复数 );信仰 | |
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6 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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7 Buddhism | |
n.佛教(教义) | |
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8 Buddhist | |
adj./n.佛教的,佛教徒 | |
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9 aspiration | |
n.志向,志趣抱负;渴望;(语)送气音;吸出 | |
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10 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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11 Buddhists | |
n.佛教徒( Buddhist的名词复数 ) | |
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12 hatred | |
n.憎恶,憎恨,仇恨 | |
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13 compassionate | |
adj.有同情心的,表示同情的 | |
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14 adherents | |
n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙 | |
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15 immigrated | |
v.移入( immigrate的过去式和过去分词 );移民 | |
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16 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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17 doctrine | |
n.教义;主义;学说 | |
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18 linguistics | |
n.语言学 | |
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19 monk | |
n.和尚,僧侣,修道士 | |
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20 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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21 mainstream | |
n.(思想或行为的)主流;adj.主流的 | |
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