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(单词翻译:双击或拖选)
The Vatican and Turkey
Never forget
Forthrightness1 about a past atrocity2 provokes a strong reaction
IN 1915 Pope Benedict XV wrote to Mehmed V, the Sultan of the Ottoman Empire,
saying that he could hear “the echo of the groans3 of an entire people…subjected to unspeakable sufferings”.
When the two leaders'modern-day counterparts met last November at the Turkish presidential palace outside Ankara, those echoes were still audible.
According to a new book by Franca Giansoldati, the Vatican-watcher of Il Messaggero, an Italian daily, Recep Tayyip Erdogan, Turkey's president,
“begged” Pope Francis to refrain from openly characterising the Ottoman Empire's slaughter4 of Armenians in 1915 as genocide.
The pope respected his host's wishes then. But on April 12th he abandoned tact5 and referred to the killings6 as “the first genocide of the 20th century”.
The Turkish government responded with outrage7 and recalled its ambassador to the Holy See for consultations8.
A vote in the European Parliament on April 15th, commending the pope's statement and urging Turkey to recognise the massacres9 as genocide,
further infuriated Mr Erdogan. “It is not possible for Turkey to accept such a crime, such a sin,” he said.
Francis has used the same phrase before, most recently in 2013 when he met an Armenian delegation10.
But that was scarcely reported, and the Turkish authorities merely expressed “disappointment” and called in the Vatican's envoy11 for a ticking-off.
This time, he was making a much-awaited speech in front of Armenia's president, Serzh Sargsyan, days before the official centenary commemorations on April 24th.
Turkish diplomats12 are understood to have set themselves two aims as the centenary approached:
to stop the mass at which Francis spoke13 being held on the day itself, and to prevent him from using the G-word.
They gained their first objective. In deciding to deny them their second, the pope and his diplomatic advisers14 had to weigh opposing factors.
The Vatican has long been the venue15 of a tug-of-war between proponents16 of careful dialogue with the Islamic world and advocates of bluntness,
who feel that tact has got Christians17 nowhere and that plain speaking is needed, even if it causes offence.
The plain-speakers had the upper hand under the previous pope, Benedict XVI. Francis's latest comment suggests they are back in the ascendancy18.
1 forthrightness | |
正直 | |
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2 atrocity | |
n.残暴,暴行 | |
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3 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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4 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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5 tact | |
n.机敏,圆滑,得体 | |
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6 killings | |
谋杀( killing的名词复数 ); 突然发大财,暴发 | |
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7 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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8 consultations | |
n.磋商(会议)( consultation的名词复数 );商讨会;协商会;查找 | |
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9 massacres | |
大屠杀( massacre的名词复数 ); 惨败 | |
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10 delegation | |
n.代表团;派遣 | |
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11 envoy | |
n.使节,使者,代表,公使 | |
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12 diplomats | |
n.外交官( diplomat的名词复数 );有手腕的人,善于交际的人 | |
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13 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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14 advisers | |
顾问,劝告者( adviser的名词复数 ); (指导大学新生学科问题等的)指导教授 | |
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15 venue | |
n.犯罪地点,审判地,管辖地,发生地点,集合地点 | |
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16 proponents | |
n.(某事业、理论等的)支持者,拥护者( proponent的名词复数 ) | |
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17 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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18 ascendancy | |
n.统治权,支配力量 | |
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