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(单词翻译:双击或拖选)
'Throughline': The Rise Of The Modern White Power Movement
STEVE INSKEEP, HOST:
A congressional hearing tonight reveals what investigators1 have found about last year's attack on the Capitol. Thanks to hundreds of criminal cases, we already know a lot. And this is one fact - the rioters included some white supremacists. The modern white power movement has a history in this country, and we're about to hear some of that history, which includes offensive speech. Rund Abdelfatah and Ramtin Arablouei are with the NPR history podcast Throughline.
(SOUNDBITE OF ARCHIVED RECORDING)
LOUIS BEAM: Do you promise them your everlasting2 hate, contempt and utter opposition3 until this country is rid of them, until America is taken back, until they are off the land or under the land?
(CHEERING)
RUND ABDELFATAH, BYLINE4: This is the voice of a man named Louis Beam. He was a Vietnam War veteran from Texas and someone who would become a leader in the white power movement.
(SOUNDBITE OF ARCHIVED RECORDING)
BEAM: Why would you give it away to these satanic, devil-worshipping, child molesting5, homosexual, bathroom sodomites in Washington?
KATHLEEN BELEW: Louis Beam served two tours as a Huey helicopter gunner in the Vietnam War and wrote and spoke6 often about that experience as deeply traumatic and as kind of a rationale for continuing the violence of Vietnam in the United States.
RAMTIN ARABLOUEI, BYLINE: Kathleen Belew is a history professor and author of the book "Bring The War Home: The White Power Movement And Paramilitary America."
BELEW: So when he returned to Texas, Louis Beam got involved in Klan activity, eventually affiliating8 his group with a national organization called the Knights9 of the Ku Klux Klan, which was led at that time by David Duke.
ARABLOUEI: The post-Vietnam War years provided a launching point for a new white supremacist narrative10 that could...
BELEW: Unite a whole bunch of groups and activists11 that had not been able to get together before. These included people like Klansmen, neo-Nazis, people who followed white supremacist theological beliefs. But to be clear, this is not just about veterans who come home and do violence, and in fact, what I'm talking about is a super tiny percentage of veterans as a whole.
ABDELFATAH: Louis Beam used money from a Texas state veterans land board grant to buy a property and create a paramilitary training facility where he trained KKK members.
ARABLOUEI: And in 1983, the modernizing12 white power movement took things to a new level. It happened at the annual Aryan Nations World Congress in Idaho.
BELEW: There was a secret meeting of people. Some of the people in that room testified afterward13 that what they were talking about was declaring war on the federal government and moving to a strategy of revolutionary warfare14 with the intent of overthrowing15 the nation. Others in that room have disputed this, but I think we can see just from looking at what happened afterward that there is a notable change in how these groups behave after this event. The kind of violence they carry out changes, and their inter-coordination, the relationships and communications between groups are just exponentially higher after this meeting in 1983.
ARABLOUEI: They come up with two new strategies that help them both coordinate16 and not get caught doing it.
BELEW: Both of which are promoted by Louis Beam, who is there.
ARABLOUEI: The first is that they adopted an idea called leaderless resistance.
BELEW: The idea is that one or a few white power activists can work towards a common set of goals without communication with another cell and without direct communication with movement leadership.
ARABLOUEI: This would allow people in the movement or people inspired by the movement to act individually without a direct chain of command, a strategy designed to avoid wide-scale prosecution17.
BELEW: In other words, if one person gets arrested, they don't want the whole movement to go down.
ARABLOUEI: And the second idea that came from this meeting is the use of early internet technology.
BELEW: So they create this thing called Liberty Net. And then Louis Beam went around the country teaching people how to go on these message boards, teaching people how to go, effectively, online. We're in 1983, '84. This is way before most people think about, you know, far-right online activism. And what we know about Liberty Net is that it included not just, you know, assassination18 lists and ideology19 and kind of, like, the writings of who you should hate and why, although it did include all that stuff, but it also included things like personal ads. So what we see, actually, is that this movement was pioneering social network activism, you know, decades before Facebook.
ARABLOUEI: White power groups became networked and connected in ways that they'd never been in the past. And they were increasing their capabilities20 to carry out violent, militaristic attacks. But it would be literature that would articulate their vision for a guerrilla war against the government.
BELEW: And to get there, they used this book, "The Turner Diaries."
ARABLOUEI: "The Turner Diaries" is a novel published in the 1970s that imagines an anti-government revolt that eventually brings down the government and starts a worldwide genocide of nonwhite people.
BELEW: This is a huge imaginative leap. So "The Turner Diaries" gives them this kind of roadmap for guerrilla warfare and, you know, an eventual7 genocide. And it's an incredibly violent distillation21 of movement ideology and ends with, like, you know, the use of atomic and chemical and biological weapons to literally22 kill all nonwhite people in the rest of the world. They want an all-white world. So with "Turner Diaries" in hand, white power activists are doing a whole bunch of violent activity in the '80s, ranging from obtaining a bunch of stolen military weapons and explosives and other material from Army posts and bases, training in paramilitary camps, assassination plans, some of which are successful, some of which are not successful, smaller-scale bombings and burnings and attacks on infrastructure23.
ABDELFATAH: And Kathleen Belew doesn't see these attacks as isolated24 events but rather the building blocks of a movement, a movement that is now called the most dangerous domestic terrorist threat by the Department of Homeland Security.
(SOUNDBITE OF MUSIC)
INSKEEP: Throughline host Rund Abdelfatah and Ramtin Arablouei.
And we have some news this week, by the way, about the program Throughline. As the creators tell the story, they were junior producers in this company. They came up with an idea. They created this podcast, which later became a radio broadcast. And this week, the show received a Peabody Award, which is one of the highest honors in broadcast journalism25.
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4 byline | |
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5 molesting | |
v.骚扰( molest的现在分词 );干扰;调戏;猥亵 | |
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6 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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7 eventual | |
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8 affiliating | |
使隶属于,接纳…为成员( affiliate的现在分词 ); 加入,与…有关,为…工作 | |
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9 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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12 modernizing | |
使现代化,使适应现代需要( modernize的现在分词 ); 现代化,使用现代方法 | |
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13 afterward | |
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14 warfare | |
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15 overthrowing | |
v.打倒,推翻( overthrow的现在分词 );使终止 | |
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16 coordinate | |
adj.同等的,协调的;n.同等者;vt.协作,协调 | |
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17 prosecution | |
n.起诉,告发,检举,执行,经营 | |
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18 assassination | |
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19 ideology | |
n.意识形态,(政治或社会的)思想意识 | |
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21 distillation | |
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22 literally | |
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25 journalism | |
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