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(单词翻译:双击或拖选)
LOURDES GARCIA-NAVARRO, HOST:
It's banned in many Muslim countries, but instant divorce persists among India's Muslims. There, men have the power to end a marriage just by uttering a single word which means divorce. Now India's supreme1 court is hearing the petitions of several former wives to ban the practice. From New Delhi, NPR's Julie McCarthy has our report.
JULIE MCCARTHY, BYLINE3: Seema Parveen was no more than 16 when her first husband divorced her. The marriage was as short as it was brutal4. Three decades on, Seema recalls her husband threatening to hurl5 her from the balcony and his rage when she bore him a daughter and not a son.
SEEMA PARVEEN: (Foreign language spoken).
MCCARTHY: His whole family was upset. So I took my daughter and went to my mother's. That's when my husband wrote and said talaq.
PARVEEN: (Foreign language spoken).
MCCARTHY: I didn't know what was happening, she says. All it requires for a Muslim man in India to sever2 marital6 bonds is to declare talaq, which means divorce. Pronounced three times, it's irrevocable. Critics condemn7 talaq as unilateral and cruel. Seema was divorced, or talaq'd (ph), three times by three different men.
PARVEEN: (Foreign language spoken).
MCCARTHY: She remarried for the third time in 2010 and says, shortly thereafter, her husband and his sons would beat me, lock me in a room and deprive me of food. After abandoning her, husband number 3 delivered talaq by telephone. But despite the violence, the 42-year-old Seema is determined8 to go back to his home.
PARVEEN: (Foreign language spoken).
MCCARTHY: Where will I go? My father's dead. There's no one to take care of me, she says. But I have rights to my husband's pension, and I'm not giving that up.
ZAKIA SOMAN: In an instant, she becomes homeless. So that status of a wife, she wants to keep.
MCCARTHY: Zakia Soman is co-founder of the Indian Muslim Women's Movement and says her organization sees many women who want to stay in unhappy marriages to avoid being destitute9. And she says domestic violence and the male prerogative10 to declare instant divorce are intimately linked. Soman calls talaq a sword hanging over a woman's head.
SOMAN: Do this, or I talaq you. Don't do that; otherwise, I'll talaq you. I should know because I had a very bad marriage myself. And being beaten was my fate for 16 long years.
MCCARTHY: Soman fled after she and her son were savagely11 beaten. And days later, the letter arrived from her husband announcing divorce. But up until then, Soman says, the social pressure to remain in that marriage was immense.
SOMAN: You know that - that women trap? I need to make this work. You know, having all the people around you who judge you all the time, no? If you are talking against your husband, you're a bad - you're not a good woman. You know, that whole burden of the institution of marriage.
MCCARTHY: In 2015, Soman's organizations surveyed India's Muslim community, the world's third largest. It found that 1 in every 11 women is subjected to this casual way of ending a marriage. Only less than five percent ever gets any financial support. Activists12 like Soman say India's conservative clerics sanction this practice, relegating13 Muslim women to second-class citizens.
SOMAN: Where is the need to, you know, consult a woman? Where is the need to take her opinion? - is what they feel. And they are sort of passing it off in the garb14 of religion.
MCCARTHY: India's supreme court will consider whether talaq is integral to Islam and, thus, a practice constitutionally protected under freedom of religion. The Muslim Personal Law Board, which unofficially governs the community, says talaq is valid15 as divine law and opposes any reforms. Board Member S. Q. R. Ilyas...
S. Q. R. ILYAS: Talaq is an honorable way of dissolving a marriage without going to the court of law, ending the marriage.
MCCARTHY: But Islamic scholar Tahir Mahmood says the Quran sanctions divorce only after a period of reflection and attempted reconciliation16, usually lasting17 three months.
TAHIR MAHMOOD: This is a precondition for divorce. Who bothers about it? Nobody bothers about it.
MCCARTHY: Mahmood says no man is free to pronounce an instant divorce. That, he says, is a perversion18 of Islam and should be struck down.
MAHMOOD: Original version of the Quran - it insists on gender19 equality. And that is precisely20 what is missing in India.
MCCARTHY: If most Islamic countries have reformed their marriage and divorce laws, Mahmood says - why can't India? Some of the women who have petitioned to the courts to abolish instant divorce say aligning21 it with the Quran would end the exploitation. Others, like thrice-deserted Seema, would like divorce placed before the civil courts, removed from religion altogether. Zakia Soman says the courts provide women a level playing field.
SOMAN: It won't be easy because legal reform is one part of the overall reform, which is required in society, which will happen, which has to happen. This is just the beginning.
MCCARTHY: The supreme court reconvenes hearings next week on whether to ban talaq as a violation22 of equal rights or uphold it as a religious practice.
Julie McCarthy, NPR News, New Delhi.
(SOUNDBITE OF VIJAY IYER TRIO'S "HUMAN NATURE")
1 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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2 sever | |
v.切开,割开;断绝,中断 | |
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3 byline | |
n.署名;v.署名 | |
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4 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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5 hurl | |
vt.猛投,力掷,声叫骂 | |
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6 marital | |
adj.婚姻的,夫妻的 | |
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7 condemn | |
vt.谴责,指责;宣判(罪犯),判刑 | |
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8 determined | |
adj.坚定的;有决心的 | |
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9 destitute | |
adj.缺乏的;穷困的 | |
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10 prerogative | |
n.特权 | |
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11 savagely | |
adv. 野蛮地,残酷地 | |
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12 activists | |
n.(政治活动的)积极分子,活动家( activist的名词复数 ) | |
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13 relegating | |
v.使降级( relegate的现在分词 );使降职;转移;把…归类 | |
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14 garb | |
n.服装,装束 | |
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15 valid | |
adj.有确实根据的;有效的;正当的,合法的 | |
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16 reconciliation | |
n.和解,和谐,一致 | |
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17 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
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18 perversion | |
n.曲解;堕落;反常 | |
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19 gender | |
n.(生理上的)性,(名词、代词等的)性 | |
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20 precisely | |
adv.恰好,正好,精确地,细致地 | |
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21 aligning | |
n. (直线)对准 动词align的现在分词形式 | |
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22 violation | |
n.违反(行为),违背(行为),侵犯 | |
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