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(单词翻译:双击或拖选)
Science fiction is definitely not pure science, but neither is it pure fiction. This literary genre1, argues science fiction writer Ben Bova, stands as a bridge between science and fiction, between reason and emotion. Moreover, science fiction is not mere2 entertainment, but has a more important role to play. Believe it or not, it can help us to understand the ways in which our world may change and assist us in shaping the future in the manner that we wish.
THE ROLE OF SCIENCE FICTION
Ben Bova
The year 1972 was marked by publication of a controversial book, The Limits to Growth, This study of the world's future, done by a team of MIT scientists with the aid of computer "models" of the future of our society, forecast a planet wide disaster unless humankind sharply limits its population growth and consumption of natural resources.
Most people were caught by surprise when the book came out. Many refused to believe that disaster is possible, probable, inevitable3 -- if we don't change our mode of running Spaceship Earth. But science fiction people were neither surprised nor outraged4. The study was really old news to them. They'd been making their own "models" of tomorrow and testing them all them all their lives.
For what the scientists attempted with their computer model is very much like the thing that science fiction writers and readers have been doing for decades. Instead of using a computer to "model" a future world society, science fiction writers have used their human imaginations. This gives the writers some enormous advantages.
One of the advantages is flexibility5.
Science fiction writers are not in the business of predicting the future. They do something much more important. They try to show the many possible future that lie open to us.
For there is not simply a future, a time to come that's inevitable. Our future is built, bit by bit, minute by minute, by the actions of human beings. One vital role of science fiction is to show what kinds of future might result from certain kinds of human actions.
To communicate the ideas, the fears and hopes, the shape and feel of all the infinite possible futures6, science fiction writers lean heavily on another of their advantages: the art of fiction.
For while a scientist's job has largely ended when he's reduced his data to tabular or graph from, the work of a science fiction writer is just beginning. His task is to convey the human story: the scientific basis for the possible future of his story is merely the background. Perhaps "merely" is too limiting a word. Much of science fiction consists of precious little except the background, the basic idea, the gimmick7. But the best of science fiction, the stories that make a lasting8 impact on generations of readers, are stories about people. The people may be nonhuman. They may be robots or other types of machines. But they will be people, in the sense that human readers can feel for them, share their joys and sorrows, their dangers and their ultimate successes.
The art of fiction has not changed much since prehistoric9 times. The formula for telling a powerful story has remained the same: create a strong character, a person of great strengths, capable of deep emotions and decisive action. Give him a weakness. Set him in conflict with another powerful character -- or perhaps with nature. Let his exterior10 conflict be the mirror of the protagonist's own interior conflict, the clash of his desires, his own strength against his own weakness. And there you have a story. Whether it's Abraham offering his only son to God, or Paris bringing ruin to Troy over a woman, or Hamlet and Claudius playing their deadly game, Faust seeking the world's knowledge and power -- the stories that stand out in the minds of the reader are those whose characters are unforgettable.
To show other worlds, to describe possible future societies and the problems lurking11 ahead, is not enough. The writer of science fiction must show how these worlds and these futures affect human beings. And something much more important: he must show how human beings can and do literally12 create these future worlds. For our future is largely in our own hands. It doesn't come blindly rolling out of the heavens; it is the joint13 product of the actions of billions of human beings. This is a point that's easily forgotten in the rush of headlines and the hectic14 badgering of everyday life. But it's a point that science fiction makes constantly: the future belongs to us -- whatever it is. We make it, our actions shape tomorrow. We have the brains and guts15 to build paradise (or at least try). Tragedy is when we fail, and the greatest crime of all is when we fail even to try.
Thus science fiction stands as a bridge between science and art, between the engineers of technology and the poets of humanity. Never has such a bridge been more desperately16 needed.
Writing in the British journal New Scientist, the famed poet and historian Robert Graves said in 1972, "Technology is now warring openly against the crafts, and science covertly17 against poetry."
What Graves is expressing is the fear that many people have: technology has already allowed machines to replace human muscle power; now it seems that machines such as electronic computers might replace human brainpower. And he goes even further, criticizing science on the grounds that truly human endeavours such as poetry have a power that scientists can't recognize.
Apparently18 Graves sees scientists as a sober, plodding19 phalanx of soulless thinking machines, never making a step that hasn't been carefully thought out in advance.
But as a historian, Graves should be aware that James Clerk Maxwell's brilliant insight about electromagnetism -- the guess that visible light is only one small slice of the spectrum20 of electromagnetic energy, a guess that forms the basis for electronics technology -- was an intuitive leap into the unknown. Maxwell had precious little evidence to back up his guess. The evidence came later. The list of wild jumps of intuition made by these supposedly stolid21, humorless scientists is long indeed.
Scientists are human beings! They are just as human, intuitive, and emotional as anyone else. But most people don't realize this. They don't know scientists, any more than they know much about science.
Today most people still tend to hold scientists in awe22. After all, scientists have brought us nuclear weapons, modern medicines, space flight, and underarm deodorants23. Yet at the same time, we see scientists derided24 as fuzzy-brained eggheads or as coldly ruthless, emotionless makers25 of monsters. Scientists are minority group, and like most minorities they're largely hidden from the public's sight, tucked away in ghettos -- laboratories, campuses, field sites out in the desert or on Pacific atolls.
Before the public can understand and appreciate what science can and cannot do, the people must get to see and understand the scientists themselves. Get to know their work, their aims, their dreams, and their fears.
Science fiction can help to explain what science and scientists are all about to the non-scientists. It is no accident that several hundred universities and public schools are now offering science fiction courses and discovering that these classes are a meeting ground for the scientist-engineers and the humanists. Science and fiction. Reason and emotion.
The essence of the scientific attitude is that the human mind can succeed in understanding the universe. By taking thought, men can move mountains -- and have. In this sense, science is an utterly26 humanistic pursuit, the glorification27 of human intellect over the puzzling, chaotic28, and often frightening darkness of ignorance.
Much of science fiction celebrates this spirit. Very few science fiction stories picture humanity as a passive species, allowing the tidal forces of nature to flow unperturbed. The heroes of science fiction stories -- the gods of the new mythology29 -- struggle manfully against the darkness, whether it's geological doom30 for the whole planet or the evil of grasping politicians. They may not always win. But they always try.
Perhaps, however, the most important aspect of science fiction's role in the modern world is best summed up in a single word: change.
After all, science fiction is the literature of change. Each and every story preaches from the same gospel: tomorrow will be different from today, violently different perhaps.
Science fiction very clearly shows that changes -- whether good or bad -- are an inherent part of the universe. Resistance to change is an archaic31, and nowadays dangerous, habit of thought. The world will change. It is changing constantly. Humanity's most fruitful course of action is to determine how to shape these changes, how to influence them and produce an environment where the changes that occur are those we want.
Perhaps this is the ultimate role of science fiction: to act as an interpreter of science to humanity. This is a two-edged weapon, of course. It is necessary to warn as well as evangelize. Science can kill as well as create; technology can deaden the human spirit or life it to the farthermost corners of our imaginations. Only knowledgeable32 people can wisely decide how to use science and technology for humankind's benefit. In the end, this is the ultimate role of all art: to show ourselves to ourselves, to help us to understand our own humanity.
1 genre | |
n.(文学、艺术等的)类型,体裁,风格 | |
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2 mere | |
adj.纯粹的;仅仅,只不过 | |
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3 inevitable | |
adj.不可避免的,必然发生的 | |
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4 outraged | |
a.震惊的,义愤填膺的 | |
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5 flexibility | |
n.柔韧性,弹性,(光的)折射性,灵活性 | |
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6 futures | |
n.期货,期货交易 | |
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7 gimmick | |
n.(为引人注意而搞的)小革新,小发明 | |
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8 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
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9 prehistoric | |
adj.(有记载的)历史以前的,史前的,古老的 | |
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10 exterior | |
adj.外部的,外在的;表面的 | |
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11 lurking | |
潜在 | |
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12 literally | |
adv.照字面意义,逐字地;确实 | |
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13 joint | |
adj.联合的,共同的;n.关节,接合处;v.连接,贴合 | |
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14 hectic | |
adj.肺病的;消耗热的;发热的;闹哄哄的 | |
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15 guts | |
v.狼吞虎咽,贪婪地吃,飞碟游戏(比赛双方每组5人,相距15码,互相掷接飞碟);毁坏(建筑物等)的内部( gut的第三人称单数 );取出…的内脏n.勇气( gut的名词复数 );内脏;消化道的下段;肠 | |
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16 desperately | |
adv.极度渴望地,绝望地,孤注一掷地 | |
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17 covertly | |
adv.偷偷摸摸地 | |
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18 apparently | |
adv.显然地;表面上,似乎 | |
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19 plodding | |
a.proceeding in a slow or dull way | |
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20 spectrum | |
n.谱,光谱,频谱;范围,幅度,系列 | |
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21 stolid | |
adj.无动于衷的,感情麻木的 | |
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22 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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23 deodorants | |
n.(尤指去除体臭的)除臭剂( deodorant的名词复数 ) | |
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24 derided | |
v.取笑,嘲笑( deride的过去式和过去分词 ) | |
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25 makers | |
n.制造者,制造商(maker的复数形式) | |
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26 utterly | |
adv.完全地,绝对地 | |
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27 glorification | |
n.赞颂 | |
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28 chaotic | |
adj.混沌的,一片混乱的,一团糟的 | |
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29 mythology | |
n.神话,神话学,神话集 | |
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30 doom | |
n.厄运,劫数;v.注定,命定 | |
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31 archaic | |
adj.(语言、词汇等)古代的,已不通用的 | |
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32 knowledgeable | |
adj.知识渊博的;有见识的 | |
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