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(单词翻译:双击或拖选)
In Sri Lanka, inflation means food shortages, blackouts — and days-long lines for gas
COLOMBO, Sri Lanka – Instead of going to school, 12-year-old Susil Michael is guarding her family's car at a gas station in Sri Lanka's capital.
Her sisters and parents are all taking turns. They've been waiting in line to fill up their gas tank for four days, sleeping in their car. They're not actually allowed to refuel for another day – Sri Lanka has implemented2 a gas rationing3 system based on license4 plates, similar to what parts of the United States did in the 1970s oil crisis – but the Michael family lined up early. There are thousands of cars and rickshaws in front of them.
"I don't like it. It's exhausting. It's hot and we can't afford food," Susil says.
Lots of countries are dealing5 with rising prices. Sri Lankans are among those suffering the most. Inflation in the Indian Ocean island nation now tops 60%. Food prices have nearly doubled. There are rolling blackouts, food shortages and political unrest.
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Sri Lanka was once a prosperous place
It's a sad turnaround for a country that until 2020 had been classified by the World Bank as an "upper middle income country." It was relatively6 prosperous, with nearly double the gross domestic product per capita of its neighbor India.
"Sri Lanka is going backward, because of those who have stolen our money," says Susil's father, Christopher Michael, an office temp worker who is 61. "Why did you mismanage the country?"
He blames the Rajapaksa family: Mahinda Rajapaksa was Sri Lanka's president from 2005 to 2015 and also served as prime minister three times – most recently, until May. His brother Gotabaya Rajapaksa was president from 2019 until last month.
Both brothers recently resigned their posts (Mahinda in May, Gotabaya in July) amid massive public protests accusing them of mismanaging the country's finances and driving its economy into the ground. (Sri Lanka's tourism-fueled economy was also devastated7 by a 2019 terror attack and the COVID-19 pandemic.)
Last month, protesters occupied the presidential palace – swimming in its pool, cooking meals in the kitchen – and then allegedly set fire to the prime minister's residence. (Politicians had evacuated8 before the demonstrators got there, and no one was hurt.)
After Gotabaya Rajapaksa fled to Singapore last month, the country got a new president – veteran politician Ranil Wickremesinghe. He has the difficult task of trying to negotiate a bailout from the International Monetary9 Fund. But he's already unpopular and beleaguered10. (Wickremesinghe's office has not responded to multiple requests by NPR for an interview.)
As rolling blackouts and food shortages continue, Sri Lanka weighs IMF bailout
On Wednesday, Wickremesinghe gave his first presidential speech to parliament, in which he promised to meet some of the protesters' demands: to amend11 the constitution to limit his own powers, and form an all-party government. He did not specify12 a timeframe.
When economies collapse13, does nationalism surge?
When any economy collapses14, there are fears that nationalism, divisive populist politics or racism15 might surge. Sri Lanka is a predominantly Buddhist16 country (about 70%) with a delicate mix of minorities. It had a bloody17 26-year civil war, which ended in 2009 – and the horrors of that are still raw. Deep divisions remain, and could be exploited.
But there's no evidence of that in Colombo's fuel lines.
"I've never felt such unity," says Akeel Azwar, 18, who is a Muslim – a minority community that's faced persecution18.
He describes how he was sleeping on the ground next to his motorbike, waiting for fuel – when a stranger in the gas line invited him to sleep in an air-conditioned car, instead. Rich and poor, Sinhala and Tamil, Buddhist, Muslim, Christian19, Hindu – they're all in this line, Azwar says.
All of the country's ethnic20 and religious groups are also represented at a massive protest camp on the Galle Face Green – a park on Colombo's sprawling21 sea front where demonstrators have erected22 tents, first aid stations and a stage for musical acts and artists.
This is where anger about Sri Lanka's economy has morphed into a political movement – which ousted25 one president, and is now taking aim at another.
Some of the most iconic images from the monthslong protests are of clergy from Sri Lanka's different religions, marching arm in arm. Buddhist monks27, Muslim imams and Catholic nuns28 shared food to break the Ramadan fast together. Christian priests and Buddhist monks prayed in unison29.
Alongside the protest tents, Meerawatte Kashyapa, a bald Buddhist monk26 in a burgundy robe, is chanting in Sanskrit.
He's a forest monk, who normally spends his time meditating30 under trees. A few months ago, he walked out of the forest and joined the anti-government protests.
"We are like brothers and sisters here," Kashyapa, 52, says. "Some Catholic nuns joined, too, and together we decided31 to act as human shields for the protesters."
He's describing what happened on the night of July 22, when the military moved in to try to oust24 protesters from the Galle Face Green area. Clashes erupted.
The monk points to scars on his neck. He says soldiers attacked him with some sort of cable or whip.
A violent message to the majority
The Rajapaksas followed a Buddhist nationalist political ideology32. Throughout the civil war, and also in recent years, Sri Lankans grew accustomed to seeing the state use violence against minorities.
But "it's shocking when a Buddhist monk is assaulted," says Shreen Sarour, a human rights activist33 who's frequented the protests. "It sends a message to the Sinhala Buddhist majority that they are not immune. People really felt that their children had been attacked."
Attacking protesters may be one way the Rajapaksas and their successor Wickremesinghe have sought to impose order. But Sarour predicts it'll backfire, by uniting protesters more.
For his part, the monk Kashyapa is undeterred. He vows34 to stay at the camp on Galle Face Green – meditating and protesting – until the economic crisis is over.
But others can't do that. They've got to head back to the fuel line.
The fuel line as the great leveler
As darkness falls over Colombo, thousands of people prepare to spend yet another night sleeping in their cars, waiting for fuel. But one recent evening, a cheer goes up through the crowd at one gas station. The street lights have just flashed on, after a blackout that lasted hours. People erupt in celebration.
"Irrespective of your social status, irrespective of your income level, you have to stand in the queue. It's unifying35!" says W.A. Wijewardena, former deputy governor of Sri Lanka's central bank.
The former bank official himself recently spent 50 hours in line to buy 20 liters of gasoline.
"Nobody knew who I was, and therefore they freely spoke36 to me. We shared food also! Because when you stand in the queue for 10 hours, it's a unifying element!" Wijewardena says. "There are many different people."
Across Sri Lanka, there are many different people waiting in line for gas. They're also waiting for solutions to a crisis that's brought their country to its knees. And many fear that wait could last several more months, or even years.
1 transcript | |
n.抄本,誊本,副本,肄业证书 | |
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2 implemented | |
v.实现( implement的过去式和过去分词 );执行;贯彻;使生效 | |
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3 rationing | |
n.定量供应 | |
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4 license | |
n.执照,许可证,特许;v.许可,特许 | |
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5 dealing | |
n.经商方法,待人态度 | |
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6 relatively | |
adv.比较...地,相对地 | |
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7 devastated | |
v.彻底破坏( devastate的过去式和过去分词);摧毁;毁灭;在感情上(精神上、财务上等)压垮adj.毁坏的;极为震惊的 | |
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8 evacuated | |
撤退者的 | |
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9 monetary | |
adj.货币的,钱的;通货的;金融的;财政的 | |
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10 beleaguered | |
adj.受到围困[围攻]的;包围的v.围攻( beleaguer的过去式和过去分词);困扰;骚扰 | |
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11 amend | |
vt.修改,修订,改进;n.[pl.]赔罪,赔偿 | |
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12 specify | |
vt.指定,详细说明 | |
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13 collapse | |
vi.累倒;昏倒;倒塌;塌陷 | |
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14 collapses | |
折叠( collapse的第三人称单数 ); 倒塌; 崩溃; (尤指工作劳累后)坐下 | |
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15 racism | |
n.民族主义;种族歧视(意识) | |
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16 Buddhist | |
adj./n.佛教的,佛教徒 | |
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17 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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18 persecution | |
n. 迫害,烦扰 | |
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19 Christian | |
adj.基督教徒的;n.基督教徒 | |
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20 ethnic | |
adj.人种的,种族的,异教徒的 | |
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21 sprawling | |
adj.蔓生的,不规则地伸展的v.伸开四肢坐[躺]( sprawl的现在分词 );蔓延;杂乱无序地拓展;四肢伸展坐着(或躺着) | |
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22 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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23 clergy | |
n.[总称]牧师,神职人员 | |
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24 oust | |
vt.剥夺,取代,驱逐 | |
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25 ousted | |
驱逐( oust的过去式和过去分词 ); 革职; 罢黜; 剥夺 | |
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26 monk | |
n.和尚,僧侣,修道士 | |
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27 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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28 nuns | |
n.(通常指基督教的)修女, (佛教的)尼姑( nun的名词复数 ) | |
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29 unison | |
n.步调一致,行动一致 | |
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30 meditating | |
a.沉思的,冥想的 | |
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31 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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32 ideology | |
n.意识形态,(政治或社会的)思想意识 | |
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33 activist | |
n.活动分子,积极分子 | |
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34 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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35 unifying | |
使联合( unify的现在分词 ); 使相同; 使一致; 统一 | |
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36 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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